Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Friday, April 17, 2009

2 Kings 23, daily reading and devotions

Daily Devotional by Max Lucado

“the One who came still comes and the One who spoke still speaks”



April 17

Got It All Figured Out



I look at your heavens, which you made with your fingers .... But why are people important to you?
Psalm 8:3-4 (NCV)



We understand how storms are created. We map solar systems and transplant hearts. We measure the depths of the oceans and send signals to distant planets. We... have studied the system and are learning how it works.



And, for some, the loss of mystery has led to the loss of majesty. The more we know, the less we believe. Strange, don't you think? Knowledge of the workings shouldn't negate wonder. Knowledge should stir wonder. Who has more reason to worship than the astronomer who has seen the stars?...



Ironically, the more we know, the less we worship. We are more impressed with our discovery of the light switch than with the one who invented electricity.. . .Rather than worship the Creator, we worship the creation (see Rom. 1:25).



No wonder there is no wonder. We've figured it all out.


2 Kings 23
Josiah’s Religious Reforms
1 Then the king summoned all the elders of Judah and Jerusalem. 2 And the king went up to the Temple of the Lord with all the people of Judah and Jerusalem, along with the priests and the prophets—all the people from the least to the greatest. There the king read to them the entire Book of the Covenant that had been found in the Lord’s Temple. 3 The king took his place of authority beside the pillar and renewed the covenant in the Lord’s presence. He pledged to obey the Lord by keeping all his commands, laws, and decrees with all his heart and soul. In this way, he confirmed all the terms of the covenant that were written in the scroll, and all the people pledged themselves to the covenant.
4 Then the king instructed Hilkiah the high priest and the priests of the second rank and the Temple gatekeepers to remove from the Lord’s Temple all the articles that were used to worship Baal, Asherah, and all the powers of the heavens. The king had all these things burned outside Jerusalem on the terraces of the Kidron Valley, and he carried the ashes away to Bethel. 5 He did away with the idolatrous priests, who had been appointed by the previous kings of Judah, for they had offered sacrifices at the pagan shrines throughout Judah and even in the vicinity of Jerusalem. They had also offered sacrifices to Baal, and to the sun, the moon, the constellations, and to all the powers of the heavens. 6 The king removed the Asherah pole from the Lord’s Temple and took it outside Jerusalem to the Kidron Valley, where he burned it. Then he ground the ashes of the pole to dust and threw the dust over the graves of the people. 7 He also tore down the living quarters of the male and female shrine prostitutes that were inside the Temple of the Lord, where the women wove coverings for the Asherah pole.

8 Josiah brought to Jerusalem all the priests who were living in other towns of Judah. He also defiled the pagan shrines, where they had offered sacrifices—all the way from Geba to Beersheba. He destroyed the shrines at the entrance to the gate of Joshua, the governor of Jerusalem. This gate was located to the left of the city gate as one enters the city. 9 The priests who had served at the pagan shrines were not allowed[f] to serve at the Lord’s altar in Jerusalem, but they were allowed to eat unleavened bread with the other priests.

10 Then the king defiled the altar of Topheth in the valley of Ben-Hinnom, so no one could ever again use it to sacrifice a son or daughter in the fire[g] as an offering to Molech. 11 He removed from the entrance of the Lord’s Temple the horse statues that the former kings of Judah had dedicated to the sun. They were near the quarters of Nathan-melech the eunuch, an officer of the court.[h] The king also burned the chariots dedicated to the sun.

12 Josiah tore down the altars that the kings of Judah had built on the palace roof above the upper room of Ahaz. The king destroyed the altars that Manasseh had built in the two courtyards of the Lord’s Temple. He smashed them to bits[i] and scattered the pieces in the Kidron Valley. 13 The king also desecrated the pagan shrines east of Jerusalem, to the south of the Mount of Corruption, where King Solomon of Israel had built shrines for Ashtoreth, the detestable goddess of the Sidonians; and for Chemosh, the detestable god of the Moabites; and for Molech,[j] the vile god of the Ammonites. 14 He smashed the sacred pillars and cut down the Asherah poles. Then he desecrated these places by scattering human bones over them.

15 The king also tore down the altar at Bethel—the pagan shrine that Jeroboam son of Nebat had made when he caused Israel to sin. He burned down the shrine and ground it to dust, and he burned the Asherah pole. 16 Then Josiah turned around and noticed several tombs in the side of the hill. He ordered that the bones be brought out, and he burned them on the altar at Bethel to desecrate it. (This happened just as the Lord had promised through the man of God when Jeroboam stood beside the altar at the festival.)

Then Josiah turned and looked up at the tomb of the man of God[k] who had predicted these things. 17 “What is that monument over there?” Josiah asked.

And the people of the town told him, “It is the tomb of the man of God who came from Judah and predicted the very things that you have just done to the altar at Bethel!”

18 Josiah replied, “Leave it alone. Don’t disturb his bones.” So they did not burn his bones or those of the old prophet from Samaria.

19 Then Josiah demolished all the buildings at the pagan shrines in the towns of Samaria, just as he had done at Bethel. They had been built by the various kings of Israel and had made the Lord[l] very angry. 20 He executed the priests of the pagan shrines on their own altars, and he burned human bones on the altars to desecrate them. Finally, he returned to Jerusalem.

Josiah Celebrates Passover
21 King Josiah then issued this order to all the people: “You must celebrate the Passover to the Lord your God, as required in this Book of the Covenant.” 22 There had not been a Passover celebration like that since the time when the judges ruled in Israel, nor throughout all the years of the kings of Israel and Judah. 23 This Passover was celebrated to the Lord in Jerusalem in the eighteenth year of King Josiah’s reign.
24 Josiah also got rid of the mediums and psychics, the household gods, the idols,[m] and every other kind of detestable practice, both in Jerusalem and throughout the land of Judah. He did this in obedience to the laws written in the scroll that Hilkiah the priest had found in the Lord’s Temple. 25 Never before had there been a king like Josiah, who turned to the Lord with all his heart and soul and strength, obeying all the laws of Moses. And there has never been a king like him since.

26 Even so, the Lord was very angry with Judah because of all the wicked things Manasseh had done to provoke him. 27 For the Lord said, “I will also banish Judah from my presence just as I have banished Israel. And I will reject my chosen city of Jerusalem and the Temple where my name was to be honored.”

28 The rest of the events in Josiah’s reign and all his deeds are recorded in The Book of the History of the Kings of Judah.

29 While Josiah was king, Pharaoh Neco, king of Egypt, went to the Euphrates River to help the king of Assyria. King Josiah and his army marched out to fight him,[n] but King Neco[o] killed him when they met at Megiddo. 30 Josiah’s officers took his body back in a chariot from Megiddo to Jerusalem and buried him in his own tomb. Then the people of the land anointed Josiah’s son Jehoahaz and made him the next king.

Jehoahaz Rules in Judah
31 Jehoahaz was twenty-three years old when he became king, and he reigned in Jerusalem three months. His mother was Hamutal, the daughter of Jeremiah from Libnah. 32 He did what was evil in the Lord’s sight, just as his ancestors had done.
33 Pharaoh Neco put Jehoahaz in prison at Riblah in the land of Hamath to prevent him from ruling[p] in Jerusalem. He also demanded that Judah pay 7,500 pounds of silver and 75 pounds of gold[q] as tribute.

Jehoiakim Rules in Judah
34 Pharaoh Neco then installed Eliakim, another of Josiah’s sons, to reign in place of his father, and he changed Eliakim’s name to Jehoiakim. Jehoahaz was taken to Egypt as a prisoner, where he died.
35 In order to get the silver and gold demanded as tribute by Pharaoh Neco, Jehoiakim collected a tax from the people of Judah, requiring them to pay in proportion to their wealth.

36 Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. His mother was Zebidah, the daughter of Pedaiah from Rumah. 37 He did what was evil in the Lord’s sight, just as his ancestors had done.



Our Daily Bread reading and devotion

1 John 4:7-12 (New Living Translation)

Loving One Another
7 Dear friends, let us continue to love one another, for love comes from God. Anyone who loves is a child of God and knows God. 8 But anyone who does not love does not know God, for God is love.
9 God showed how much he loved us by sending his one and only Son into the world so that we might have eternal life through him. 10 This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins.

11 Dear friends, since God loved us that much, we surely ought to love each other. 12 No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us.



April 17, 2009
The Bus Driver
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READ: 1 John 4:7-12
Be imitators of God . . . and walk in love. —Ephesians 5:1-2

In the middle of carting 70 pieces of luggage, an electronic piano, and other equipment through airports and on and off a tour bus, it’s easy to wonder, “Why are we doing this?”

Taking 28 teenagers on an 11-day ministry trip to a land across the ocean is not easy. But at the end of the trip our bus driver, who had carted us all over England and Scotland, grabbed the bus microphone and in tears thanked the kids for how wonderful they had been. Then after we got home, he e-mailed us to say how much he appreciated the thank you cards the kids had written to him—many of which contained the gospel.

Although the students ministered to hundreds through song during the trip, perhaps it was the bus driver who most benefited from their Christlikeness. In Ephesians we are told to be imitators of God and to walk in love (Eph. 5:1-2). Others see God in us when we show love to one another (1 John 4:12). The bus driver saw Jesus in the students and told them that they might just convert him to faith in Christ. Maybe it was for this man that we took that trip.

Why do you do what you do? Whose life are you affecting? Sometimes it’s not our target audience that we impact most. Sometimes it’s the bus drivers of the world. — Dave Branon

Lord, may I be a shining light
For all the world to see
Your goodness and Your love displayed
As You reach out through me. —Sper


Witnessing is not just something a Christian says, but what he is.


My Utmost for His Highest, by Oswald Chambers

April 17, 2009
All or Nothing?
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READ:
When Simon Peter heard that it was the Lord, he put on his outer garment . . . and plunged into the sea —John 21:7

Have you ever had a crisis in your life in which you deliberately, earnestly, and recklessly abandoned everything? It is a crisis of the will. You may come to that point many times externally, but it will amount to nothing. The true deep crisis of abandonment, or total surrender, is reached internally, not externally. The giving up of only external things may actually be an indication of your being in total bondage.

Have you deliberately committed your will to Jesus Christ? It is a transaction of the will, not of emotion; any positive emotion that results is simply a superficial blessing arising out of the transaction. If you focus your attention on the emotion, you will never make the transaction. Do not ask God what the transaction is to be, but make the determination to surrender your will regarding whatever you see, whether it is in the shallow or the deep, profound places internally.

If you have heard Jesus Christ’s voice on the waves of the sea, you can let your convictions and your consistency take care of themselves by concentrating on maintaining your intimate relationship to Him.


A Word with You, by Ron Hutchcraft


Fix It Before the Final - #5810
Friday, April 17, 2009


Comedian Jerry Lewis actually made a little cinema history years ago when he filmed the movie, "The Bellboy." It would be no big deal today, but back then it was a first. Jerry Lewis had each scene of the movie videotaped so he could look at it and see if it had come out like he wanted it. If he didn't like it, they went right back and they got it right. It's a smart idea.

I'm Ron Hutchcraft and I want to have A Word With You today about "Fix It Before the Final."

It's definitely a good idea to stand back, see what's wrong, and then fix it before it goes to the final print. Especially if the audience for the final print is God Himself, as He looks at how you've been living and passes judgment on it. In a sense, He has given us some ways to look at how we're doing, to see what you're doing wrong and to fix it before it goes to the final print.

Our word for today from the Word of God comes in the context of some early believers who were trivializing sacred things and they were, according to the Bible, "weak and sick" as a result. Some had even died as a result. Then, in 1 Corinthians 11:31, Paul says, "But if we judged ourselves, we would not come under judgment." Take care of it yourself so that God doesn't have to take care of it! God's response to the sin that we've neglected may come in discipline that He administers to us, or at the Judgment Seat of Christ where eternal rewards will either be given or withheld based on how we've lived. But in either case, it's far better for you to deal with it now than for God to deal with it then.

You may be living in that window right now where God is saying, "I'm giving you the time to deal with this yourself. But if you don't, I will." It may be the lies you're telling, the people you're hurting, the compromises you're making, the sin you're playing with. Maybe God is trying to get you to do something about your pride, your hypocrisy, your anger, or that secret sin.

And He has given you the "videos" that show what you're really doing. He'll speak to you through His words in the Bible, sometimes making them feel like an arrow right to the heart of your sin. Or God may be trying to speak to you through some of the people in your life. It may be people who love you. It may be people who are just critical of you. But God put them there to be mirrors for you, showing you what needs to be changed. Now maybe you're stoning the messenger, but that doesn't change the truth of what they see in you, and what God is trying to get you to see.

It isn't smart to flirt with the discipline of Almighty God; the judgment of Almighty God. He just loves you too much to let you keep doing what's going to damage your life, and probably other lives. And maybe right now He's giving you that time - that window - to deal with it yourself; to confess it to Jesus, the One who died for that very sin. He's giving you right now an opportunity to repent and turn your back on it, to restore what you need to restore, to apologize to the person you should have apologized to a long time ago, to fix what's broken, to take whatever steps you need to take to get what's wrong out of your life.

Believe me, no matter how hard it may be for you to judge that sin yourself, it's always easier than forcing God to judge it because you wouldn't. He's giving you a chance to fix it now before it goes to the final print.