Max Lucado Daily: Becoming Like Him
Healthy marriages have a sense of tenderness, an honesty, an ongoing communication. The same is true in our relationship with God. Sometimes we go to Him with our joys, sometimes our hurts, but we always go. And as we go, the more we go, the more we become like Him. Paul says we're being changed from "glory to glory" (2 Corinthians 3:18).
People who live long lives together eventually begin to sound alike, to talk alike, even think alike. As we walk with God, we take on His thoughts, His principles, His attitudes. We take on His heart.
And just as in marriage, communion with God is no burden. Indeed, it's a delight.
The Psalmist says, "How lovely is your dwelling place, O Lord Almighty. My soul yearns, even faints, for the courts of the Lord, my heart and my flesh cry out for the living God" (Ps. 84:1-2 NIV).
Nothing-nothing compares with it!
From The Lucado Inspirational Reader
Deuteronomy 5
Moses Teaches Israel on the Plains of Moab
1 5 Moses called all Israel together. He said to them,
Attention, Israel. Listen obediently to the rules and regulations I am delivering to your listening ears today. Learn them. Live them.
2–5 God, our God, made a covenant with us at Horeb. God didn’t just make this covenant with our parents; he made it also with us, with all of us who are alive right now. God spoke to you personally out of the fire on the mountain. At the time I stood between God and you, to tell you what God said. You were afraid, remember, of the fire and wouldn’t climb the mountain. He said:
6 I am God, your God,
who brought you out of the land of Egypt,
out of a house of slaves.
7 No other gods, only me.
8–10 No carved gods of any size, shape, or form of anything whatever, whether of things that fly or walk or swim. Don’t bow down to them and don’t serve them because I am God, your God, and I’m a most jealous God. I hold parents responsible for any sins they pass on to their children to the third, and yes, even to the fourth generation. But I’m lovingly loyal to the thousands who love me and keep my commandments.
11 No using the name of God, your God, in curses or silly banter; God won’t put up with the irreverent use of his name.
12–15 No working on the Sabbath; keep it holy just as God, your God, commanded you. Work six days, doing everything you have to do, but the seventh day is a Sabbath, a Rest Day—no work: not you, your son, your daughter, your servant, your maid, your ox, your donkey (or any of your animals), and not even the foreigner visiting your town. That way your servants and maids will get the same rest as you. Don’t ever forget that you were slaves in Egypt and God, your God, got you out of there in a powerful show of strength. That’s why God, your God, commands you to observe the day of Sabbath rest.
16 Respect your father and mother—God, your God, commands it! You’ll have a long life; the land that God is giving you will treat you well.
17 No murder.
18 No adultery.
19 No stealing.
20 No lies about your neighbor.
21 No coveting your neighbor’s wife. And no lusting for his house, field, servant, maid, ox, or donkey either—nothing that belongs to your neighbor!
22 These are the words that God spoke to the whole congregation at the mountain. He spoke in a tremendous voice from the fire and cloud and dark mist. And that was it. No more words. Then he wrote them on two slabs of stone and gave them to me.
23–24 As it turned out, when you heard the Voice out of that dark cloud and saw the mountain on fire, you approached me, all the heads of your tribes and your leaders, and said,
24–26 “Our God has revealed to us his glory and greatness. We’ve heard him speak from the fire today! We’ve seen that God can speak to humans and they can still live. But why risk it further? This huge fire will devour us if we stay around any longer. If we hear God’s voice anymore, we’ll die for sure. Has anyone ever known of anyone who has heard the Voice of God the way we have and lived to tell the story?
27 “From now on, you go and listen to what God, our God, says and then tell us what God tells you. We’ll listen and we’ll do it.”
28–29 God heard what you said to me and told me, “I’ve heard what the people said to you. They’re right—good and true words. What I wouldn’t give if they’d always feel this way, continuing to revere me and always keep all my commands; they’d have a good life forever, they and their children!
30–31 “Go ahead and tell them to go home to their tents. But you, you stay here with me so I can tell you every commandment and all the rules and regulations that you must teach them so they’ll know how to live in the land that I’m giving them as their own.”
32–33 So be very careful to act exactly as God commands you. Don’t veer off to the right or the left. Walk straight down the road God commands so that you’ll have a good life and live a long time in the land that you’re about to possess.
Our Daily Bread reading and devotion
Saturday, November 15, 2025
by Amy Boucher Pye
TODAY'S SCRIPTURE
Song of Songs 1:1-6
The Song—best of all songs—Solomon’s song!
The Woman
2–3 Kiss me—full on the mouth!
Yes! For your love is better than wine,
headier than your aromatic oils.
The syllables of your name murmur like a meadow brook.
No wonder everyone loves to say your name!
4 Take me away with you! Let’s run off together!
An elopement with my King-Lover!
We’ll celebrate, we’ll sing,
we’ll make great music.
Yes! For your love is better than vintage wine.
Everyone loves you—of course! And why not?
5–6 I am weathered but still elegant,
oh, dear sisters in Jerusalem,
Weather-darkened like Kedar desert tents,
time-softened like Solomon’s Temple hangings.
Don’t look down on me because I’m dark,
darkened by the sun’s harsh rays.
My brothers ridiculed me and sent me to work in the fields.
They made me care for the face of the earth,
but I had no time to care for my own face.
Today's Insights
For centuries, scholars have debated how to read the Song of Solomon. Some have maintained that the Song is an extended allegory portraying the love between God and His chosen people, Israel. Others say that it’s an allegory that describes the love between Christ and the church. Still others propose that the story is a celebration of love between a husband and wife. These three pictures all affirm a very high view of love and offer potential answers for why Song of Solomon has been preserved in the Scriptures. Throughout this song, we’re reminded of the beauty of love, which ultimately points to God’s love for us.
Singing the Scriptures
Dark am I, yet lovely, daughters of Jerusalem. Song of Songs 1:5
For her daily devotions, Julie began singing the Scriptures. “As I sang, my heart and mind actually began to do and believe what I was singing about!” Through vocalizing God’s Word in song, Julie wanted His truth to shed light on the things she disliked about herself, such as her voice and her height.
She said, “I began to sing from Song of Solomon 1:5: ‘Dark I am, yet lovely.’ ” (In that agrarian culture, a woman tanned by the sun wasn’t seen as beautiful.) As Julie sang the Scripture passage, God changed her thoughts. Suddenly she understood: “God loves me even though I am not perfect.”
Julie sang from a beautiful poem found in the Old Testament’s Wisdom Literature. Some people interpret the Song of Songs as an allegory of God’s love for His people, but many view it as a celebration of marital love. In witnessing the beauty of the couple’s commitment to each other, we can echo the friends’ words: “We rejoice and delight in you; we will praise your love more than wine” (v. 4).
However we interpret these ancient words, we can affirm with Julie that God revels in His chosen people. As He says elsewhere in the Old Testament: “You are precious and honored in my sight, and . . . I love you” (Isaiah 43:4).
Reflect & Pray
Along with singing, how else could you engage with the words of the Bible in new ways? How can you embrace the truth that God loves you?
Creator God, You’ve formed me in Your image and say that You love me. Please help me to know this truth in my head and my heart, that I might share Your love with others.
For further study, check out the Biblical Study Page.
My Utmost for His Highest, by Oswald Chambers
Saturday, November 15, 2025
What Is That to You?
When Peter saw him, he asked, “Lord, what about him?” Jesus answered . . . “What is that to you? You must follow me.” —John 21:21-22
One of the most difficult lessons we ever learn is that we must not interfere in other people’s lives. It takes us a long time to learn this lesson. We stubbornly refuse to realize the danger of playing the amateur providence by interfering with God’s plans for others. We see someone suffering, and we say, “That person will not suffer. I’ll make sure of it.” In order to prevent their suffering, we raise a hand against God’s permissive will. How does God answer? He says, “What is that to you? You must follow me.”
If you are stagnating spiritually, your own interference may be the cause. Never allow spiritual stagnation to continue unchecked. Get into God’s presence and find out why you’re stuck. You may find that it’s because you have inserted yourself into someone else’s business, proposing things that you had no right to propose, advising where you had no right to advise. Remember that if it’s ever necessary for you to give advice, you must lean on God’s nature inside you. God himself will advise through the direct understanding of his Spirit. Your part is to be so rightly related to God that his discernment comes through you all the time for the blessing of another soul.
Most of us live on the borders of consciousness—consciously serving, consciously devoted to God. This is immature; it is not the real life yet. The real, mature life is the life of the child, a life which is never conscious. When we live as children of God, we are so abandoned to our Father that the consciousness of being used by him never enters in. If we are still conscious of being used as broken bread and poured-out wine, we have another stage to reach.Ultimately, all consciousness of ourselves and of what God is doing through us will be eliminated. A saint is never consciously a saint; a saint is consciously dependent on God.
Ezekiel 1-2; Hebrews 11:1-19
WISDOM FROM OSWALD
We never enter into the Kingdom of God by having our head questions answered, but only by commitment.
The Highest Good—Thy Great Redemption, 565 R
