The Writing on the Wall 1 King Belshazzar gave a great banquet for a thousand of his nobles and drank wine with them. 2 While Belshazzar was drinking his wine, he gave orders to bring in the gold and silver goblets that Nebuchadnezzar his father [a] had taken from the temple in Jerusalem, so that the king and his nobles, his wives and his concubines might drink from them. 3 So they brought in the gold goblets that had been taken from the temple of God in Jerusalem, and the king and his nobles, his wives and his concubines drank from them. 4 As they drank the wine, they praised the gods of gold and silver, of bronze, iron, wood and stone. 5 Suddenly the fingers of a human hand appeared and wrote on the plaster of the wall, near the lampstand in the royal palace. The king watched the hand as it wrote. 6 His face turned pale and he was so frightened that his knees knocked together and his legs gave way.
7 The king called out for the enchanters, astrologers [b] and diviners to be brought and said to these wise men of Babylon, "Whoever reads this writing and tells me what it means will be clothed in purple and have a gold chain placed around his neck, and he will be made the third highest ruler in the kingdom."
8 Then all the king's wise men came in, but they could not read the writing or tell the king what it meant. 9 So King Belshazzar became even more terrified and his face grew more pale. His nobles were baffled.
10 The queen, [c] hearing the voices of the king and his nobles, came into the banquet hall. "O king, live forever!" she said. "Don't be alarmed! Don't look so pale! 11 There is a man in your kingdom who has the spirit of the holy gods in him. In the time of your father he was found to have insight and intelligence and wisdom like that of the gods. King Nebuchadnezzar your father—your father the king, I say—appointed him chief of the magicians, enchanters, astrologers and diviners. 12 This man Daniel, whom the king called Belteshazzar, was found to have a keen mind and knowledge and understanding, and also the ability to interpret dreams, explain riddles and solve difficult problems. Call for Daniel, and he will tell you what the writing means."
13 So Daniel was brought before the king, and the king said to him, "Are you Daniel, one of the exiles my father the king brought from Judah? 14 I have heard that the spirit of the gods is in you and that you have insight, intelligence and outstanding wisdom. 15 The wise men and enchanters were brought before me to read this writing and tell me what it means, but they could not explain it. 16 Now I have heard that you are able to give interpretations and to solve difficult problems. If you can read this writing and tell me what it means, you will be clothed in purple and have a gold chain placed around your neck, and you will be made the third highest ruler in the kingdom."
17 Then Daniel answered the king, "You may keep your gifts for yourself and give your rewards to someone else. Nevertheless, I will read the writing for the king and tell him what it means.
18 "O king, the Most High God gave your father Nebuchadnezzar sovereignty and greatness and glory and splendor. 19 Because of the high position he gave him, all the peoples and nations and men of every language dreaded and feared him. Those the king wanted to put to death, he put to death; those he wanted to spare, he spared; those he wanted to promote, he promoted; and those he wanted to humble, he humbled. 20 But when his heart became arrogant and hardened with pride, he was deposed from his royal throne and stripped of his glory. 21 He was driven away from people and given the mind of an animal; he lived with the wild donkeys and ate grass like cattle; and his body was drenched with the dew of heaven, until he acknowledged that the Most High God is sovereign over the kingdoms of men and sets over them anyone he wishes.
22 "But you his son, [d] O Belshazzar, have not humbled yourself, though you knew all this. 23 Instead, you have set yourself up against the Lord of heaven. You had the goblets from his temple brought to you, and you and your nobles, your wives and your concubines drank wine from them. You praised the gods of silver and gold, of bronze, iron, wood and stone, which cannot see or hear or understand. But you did not honor the God who holds in his hand your life and all your ways. 24 Therefore he sent the hand that wrote the inscription.
25 "This is the inscription that was written: Mene , Mene , Tekel , Parsin [e]
26 "This is what these words mean: Mene [f] : God has numbered the days of your reign and brought it to an end.
27 Tekel [g] : You have been weighed on the scales and found wanting.
28 Peres [h] : Your kingdom is divided and given to the Medes and Persians."
29 Then at Belshazzar's command, Daniel was clothed in purple, a gold chain was placed around his neck, and he was proclaimed the third highest ruler in the kingdom.
30 That very night Belshazzar, king of the Babylonians, [i] was slain, 31 and Darius the Mede took over the kingdom, at the age of sixty-two.
Our Daily Bread:
Joshua 14:6-13
Hebron Given to Caleb 6 Now the men of Judah approached Joshua at Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, "You know what the LORD said to Moses the man of God at Kadesh Barnea about you and me. 7 I was forty years old when Moses the servant of the LORD sent me from Kadesh Barnea to explore the land. And I brought him back a report according to my convictions, 8 but my brothers who went up with me made the hearts of the people melt with fear. I, however, followed the LORD my God wholeheartedly. 9 So on that day Moses swore to me, 'The land on which your feet have walked will be your inheritance and that of your children forever, because you have followed the LORD my God wholeheartedly.' [a] 10 "Now then, just as the LORD promised, he has kept me alive for forty-five years since the time he said this to Moses, while Israel moved about in the desert. So here I am today, eighty-five years old! 11 I am still as strong today as the day Moses sent me out; I'm just as vigorous to go out to battle now as I was then. 12 Now give me this hill country that the LORD promised me that day. You yourself heard then that the Anakites were there and their cities were large and fortified, but, the LORD helping me, I will drive them out just as he said."
13 Then Joshua blessed Caleb son of Jephunneh and gave him Hebron as his inheritance.
November 30, 2007
A 45-Year-Old Promise
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READ: Joshua 14:6-13
The Lord has kept me alive, as He said, these forty-five years, ever since the Lord spoke this word to Moses. —Joshua 14:10 About this cover Nola Ochs, a student at Fort Hays State University in Kansas, took a break from her studies recently to celebrate her 95th birthday. She began attending college at Fort Hays in 1930 but didn’t graduate. When she realized she was only a few credits away from earning her degree, she returned to the university in 2006. Nola is not going to let her age prevent her from honoring a commitment over 76 years ago to finish her education.
In Joshua 14 we read that Caleb did not allow his advancing age to prevent him from believing that God would still honor His promise given 45 years earlier (vv.10-12). As one of the original scouts sent into the Promised Land, he saw large cities inhabited by powerful people of great stature (Num. 13:28-33).
But Caleb was faithful to God and believed He would help the Israelites conquer the land (14:6-9). At 85 years of age, Caleb was still physically strong and his faith unwavering. He trusted that God would help him to conquer the land, even though it still had giants. So Joshua blessed Caleb with his portion of the land, fulfilling God’s 45-year-old promise.
Like Caleb, we must not allow age, our personal giants, or yet-unfulfilled promises to prevent us from believing that God still honors His word to us. —Marvin Williams
If God’s creation helps us seeWhat wonders He can do,Then we can trust His promises,For they are always true. —D. De Haan
Every promise of God comes with His personal guarantee.
My Utmost for His Highest:
November 30, 2007
"By the Grace of God I Am What I Am"LISTEN: READ:
By the grace of God I am what I am, and His grace toward me was not in vain . . . —1 Corinthians 15:10 About this cover The way we continually talk about our own inabilities is an insult to our Creator. To complain over our incompetence is to accuse God falsely of having overlooked us. Get into the habit of examining from God’s perspective those things that sound so humble to men. You will be amazed at how unbelievably inappropriate and disrespectful they are to Him. We say things such as, "Oh, I shouldn’t claim to be sanctified; I’m not a saint." But to say that before God means, "No, Lord, it is impossible for You to save and sanctify me; there are opportunities I have not had and so many imperfections in my brain and body; no, Lord, it isn’t possible." That may sound wonderfully humble to others, but before God it is an attitude of defiance.
Conversely, the things that sound humble before God may sound exactly the opposite to people. To say, "Thank God, I know I am saved and sanctified," is in God’s eyes the purest expression of humility. It means you have so completely surrendered yourself to God that you know He is true. Never worry about whether what you say sounds humble before others or not. But always be humble before God, and allow Him to be your all in all.
There is only one relationship that really matters, and that is your personal relationship to your personal Redeemer and Lord. If you maintain that at all costs, letting everything else go, God will fulfill His purpose through your life. One individual life may be of priceless value to God’s purposes, and yours may be that life.
A Word With You :
How to Have a Million-Dollar Life - #5449 Thursday, November 29, 2007
I haven't bought a baseball bat for a while, but I know you can buy one that's cheap and may not last long or one that costs a little more. I seem to remember the old Louisville Slugger bats. But a million-dollar baseball bat? That's a little out of my price range. And lest you think I've lost it, not long ago a massive 46-ounce Louisville Slugger bat sold at auction for $1.26 million dollars! What in the world could possibly make a simple baseball bat worth that much to anyone? Who used it. It was the bat used by Babe Ruth in the first baseball game in the new Yankee Stadium in 1923. In the third inning, the Babe blasted a home run right into the right field bleachers, and somebody just laid down over a million for the bat he used.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Have a Million-Dollar Life."
It was just a piece of wood until someone important used it to do something important. That's what gave that bat such great value. And that's what gives ordinary humans like you and me a whole new value - being used by the most important person in the universe to do something He considers important. An ordinary life is never quite ordinary again once that life has been used by Almighty God.
And His choice of the person He will use is not based on the things most people look for. God doesn't care about charisma, or credentials, or connections, or cash. He's looking for character. He's a holy God, and He can only use holy instruments; people who keep themselves clean for His service.
Paul paints a picture of two kinds of believers - one useful to the Lord and one of little use to Him - in 2 Timothy 2, beginning with verse 15, our word for today from the Word of God. He says, "Do your best to present yourself to God as one approved." (P.S. here: Missionary martyr Jim Elliot said the only degree he really wanted was his A. U. G. degree - Approved Unto God.) The verse goes on to say, "a workman who does not need to be ashamed and who correctly handles the word of truth ... In a large house there are articles not only of gold and silver, but also of wood and clay; some are for noble purposes and some for ignoble." Even our house has some things we use for throwing away trash and others that we use to serve special people for special occasions.
So what do I have to do to have the honor; the incredible value of being someone that the High King of Heaven can use? "If a man cleanses himself," the Bible says, "he will be an instrument for noble purposes, made holy, useful to the Master and prepared to do any good work." Man, those are beautiful words, "useful to the Master." Just like you or me going to the kitchen to find a glass to drink from, God is looking for someone who's clean to use. And He doesn't find very many. What a powerful reason for you to keep your heart and your mind pure, to repent of the junk you're hanging onto, to meet with Jesus daily for that day's tune-up, to aspire to be, as Robert Murray McCheyne said, "as holy as a saved sinner can be." You'll be God's man, God's woman, through whom God's work will be done in people's lives. That temptation, that compromise can't possibly be worth losing out on a destiny like that!
The beautiful thing is that anybody can qualify to be used by God. It's your passionate purity, your total surrender to be used totally for His purposes that qualifies you. You've abandoned your dreams for your life for His dreams for your life. They're so much bigger and so much better. And the greatest legacy of your life will be to join Him in the rescue mission that changes people's eternity from hell to heaven. He's inviting you to join Him in that rescue mission for which He died.
Make yourself available to the Lord of the universe and keep yourself clean for Him. When He picks up a life to use it, it takes on a meaning and a significance that nothing on earth can even get close to. And in God's hands, your life can be a holy home run!
Friday, November 30, 2007
Thursday, November 29, 2007
Daniel 4 and devotionals
Daniel 4
Nebuchadnezzar's Dream of a Tree 1 King Nebuchadnezzar, To the peoples, nations and men of every language, who live in all the world: May you prosper greatly! 2 It is my pleasure to tell you about the miraculous signs and wonders that the Most High God has performed for me.
3 How great are his signs, how mighty his wonders! His kingdom is an eternal kingdom; his dominion endures from generation to generation.
4 I, Nebuchadnezzar, was at home in my palace, contented and prosperous. 5 I had a dream that made me afraid. As I was lying in my bed, the images and visions that passed through my mind terrified me. 6 So I commanded that all the wise men of Babylon be brought before me to interpret the dream for me. 7 When the magicians, enchanters, astrologers [a] and diviners came, I told them the dream, but they could not interpret it for me. 8 Finally, Daniel came into my presence and I told him the dream. (He is called Belteshazzar, after the name of my god, and the spirit of the holy gods is in him.)
9 I said, "Belteshazzar, chief of the magicians, I know that the spirit of the holy gods is in you, and no mystery is too difficult for you. Here is my dream; interpret it for me. 10 These are the visions I saw while lying in my bed: I looked, and there before me stood a tree in the middle of the land. Its height was enormous. 11 The tree grew large and strong and its top touched the sky; it was visible to the ends of the earth. 12 Its leaves were beautiful, its fruit abundant, and on it was food for all. Under it the beasts of the field found shelter, and the birds of the air lived in its branches; from it every creature was fed.
13 "In the visions I saw while lying in my bed, I looked, and there before me was a messenger, [b] a holy one, coming down from heaven. 14 He called in a loud voice: 'Cut down the tree and trim off its branches; strip off its leaves and scatter its fruit. Let the animals flee from under it and the birds from its branches. 15 But let the stump and its roots, bound with iron and bronze, remain in the ground, in the grass of the field. " 'Let him be drenched with the dew of heaven, and let him live with the animals among the plants of the earth. 16 Let his mind be changed from that of a man and let him be given the mind of an animal, till seven times [c] pass by for him.
17 " 'The decision is announced by messengers, the holy ones declare the verdict, so that the living may know that the Most High is sovereign over the kingdoms of men and gives them to anyone he wishes and sets over them the lowliest of men.'
18 "This is the dream that I, King Nebuchadnezzar, had. Now, Belteshazzar, tell me what it means, for none of the wise men in my kingdom can interpret it for me. But you can, because the spirit of the holy gods is in you."
Daniel Interprets the Dream 19 Then Daniel (also called Belteshazzar) was greatly perplexed for a time, and his thoughts terrified him. So the king said, "Belteshazzar, do not let the dream or its meaning alarm you." Belteshazzar answered, "My lord, if only the dream applied to your enemies and its meaning to your adversaries! 20 The tree you saw, which grew large and strong, with its top touching the sky, visible to the whole earth, 21 with beautiful leaves and abundant fruit, providing food for all, giving shelter to the beasts of the field, and having nesting places in its branches for the birds of the air- 22 you, O king, are that tree! You have become great and strong; your greatness has grown until it reaches the sky, and your dominion extends to distant parts of the earth. 23 "You, O king, saw a messenger, a holy one, coming down from heaven and saying, 'Cut down the tree and destroy it, but leave the stump, bound with iron and bronze, in the grass of the field, while its roots remain in the ground. Let him be drenched with the dew of heaven; let him live like the wild animals, until seven times pass by for him.'
24 "This is the interpretation, O king, and this is the decree the Most High has issued against my lord the king: 25 You will be driven away from people and will live with the wild animals; you will eat grass like cattle and be drenched with the dew of heaven. Seven times will pass by for you until you acknowledge that the Most High is sovereign over the kingdoms of men and gives them to anyone he wishes. 26 The command to leave the stump of the tree with its roots means that your kingdom will be restored to you when you acknowledge that Heaven rules. 27 Therefore, O king, be pleased to accept my advice: Renounce your sins by doing what is right, and your wickedness by being kind to the oppressed. It may be that then your prosperity will continue."
The Dream Is Fulfilled 28 All this happened to King Nebuchadnezzar. 29 Twelve months later, as the king was walking on the roof of the royal palace of Babylon, 30 he said, "Is not this the great Babylon I have built as the royal residence, by my mighty power and for the glory of my majesty?" 31 The words were still on his lips when a voice came from heaven, "This is what is decreed for you, King Nebuchadnezzar: Your royal authority has been taken from you. 32 You will be driven away from people and will live with the wild animals; you will eat grass like cattle. Seven times will pass by for you until you acknowledge that the Most High is sovereign over the kingdoms of men and gives them to anyone he wishes."
33 Immediately what had been said about Nebuchadnezzar was fulfilled. He was driven away from people and ate grass like cattle. His body was drenched with the dew of heaven until his hair grew like the feathers of an eagle and his nails like the claws of a bird.
34 At the end of that time, I, Nebuchadnezzar, raised my eyes toward heaven, and my sanity was restored. Then I praised the Most High; I honored and glorified him who lives forever. His dominion is an eternal dominion; his kingdom endures from generation to generation.
35 All the peoples of the earth are regarded as nothing. He does as he pleases with the powers of heaven and the peoples of the earth. No one can hold back his hand or say to him: "What have you done?"
36 At the same time that my sanity was restored, my honor and splendor were returned to me for the glory of my kingdom. My advisers and nobles sought me out, and I was restored to my throne and became even greater than before. 37 Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, because everything he does is right and all his ways are just. And those who walk in pride he is able to humble.
Our Daily Bread:
2 Peter 1:16-2:3 (New International Version)New International Version (NIV)Copyright © 1973, 1978, 1984 by International Bible Society
16We did not follow cleverly invented stories when we told you about the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. 17For he received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, "This is my Son, whom I love; with him I am well pleased."[a] 18We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.
19And we have the word of the prophets made more certain, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts. 20Above all, you must understand that no prophecy of Scripture came about by the prophet's own interpretation. 21For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.
2 Peter 2False Teachers and Their Destruction 1But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves. 2Many will follow their shameful ways and will bring the way of truth into disrepute. 3In their greed these teachers will exploit you with stories they have made up. Their condemnation has long been hanging over them, and their destruction has not been sleeping.
November 29, 2007
Shakespeare’s Translation?
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READ: 2 Peter 1:16–2:3
No prophecy of Scripture is of any private interpretation. —2 Peter 1:20 About this cover Some have speculated that William Shakespeare helped translate the King James Bible. They say that he inserted a cryptogram (a message written in code) while he translated Psalm 46. In this psalm, the 46th word from the beginning is shake and the 46th word from the end is spear. Furthermore, in 1610, while the King James Bible was being translated, Shakespeare would have been 46 years old. Despite these coincidences, no serious evidence supports this theory.
Some people also claim to have found hidden meanings when interpreting the Bible. Certain cults will cite a verse out of context, only to lead someone into heretical doctrine. Some quote John 14:16, for example, and say that the “Helper” refers to their “new revelation.” When compared with other Scripture, however, the Helper whom Jesus sent to us is obviously the Holy Spirit (John 16:7-14; Acts 2:1-4).
The apostle Peter wrote, “No prophecy of Scripture is of any private interpretation” (2 Peter 1:20). To interpret a biblical passage accurately, we must always consider the context and compare it with other Scripture. This respects the clear meaning of the Bible without trying to find hidden meaning in it. —Dennis Fisher
God’s Word does not have secret codesThat need a special key;It’s understandable and clear,With truth for all to see. —Sper
The best interpreter of Scripture is Scripture itself.
My Utmost for His Highest
November 29, 2007
The Supremacy of Jesus ChristLISTEN: READ:
He will glorify Me . . . —John 16:14 About this cover The holiness movements of today have none of the rugged reality of the New Testament about them. There is nothing about them that needs the death of Jesus Christ. All that is required is a pious atmosphere, prayer, and devotion. This type of experience is not supernatural nor miraculous. It did not cost the sufferings of God, nor is it stained with "the blood of the Lamb" ( Revelation 12:11 ). It is not marked or sealed by the Holy Spirit as being genuine, and it has no visual sign that causes people to exclaim with awe and wonder, "That is the work of God Almighty!" Yet the New Testament is about the work of God and nothing else.
The New Testament example of the Christian experience is that of a personal, passionate devotion to the Person of Jesus Christ. Every other kind of so-called Christian experience is detached from the Person of Jesus. There is no regeneration— no being born again into the kingdom in which Christ lives and reigns supreme. There is only the idea that He is our pattern. In the New Testament Jesus Christ is the Savior long before He is the pattern. Today He is being portrayed as the figurehead of a religion— a mere example. He is that, but He is infinitely more. He is salvation itself; He is the gospel of God!
Jesus said, ". . . when He, the Spirit of truth, has come, . . . He will glorify Me . . ." (John 16:13-14 ). When I commit myself to the revealed truth of the New Testament, I receive from God the gift of the Holy Spirit, who then begins interpreting to me what Jesus did. The Spirit of God does in me internally all that Jesus Christ did for me externally.
Word With You
How to Have a Million-Dollar Life - #5449 Thursday, November 29, 2007
I haven't bought a baseball bat for a while, but I know you can buy one that's cheap and may not last long or one that costs a little more. I seem to remember the old Louisville Slugger bats. But a million-dollar baseball bat? That's a little out of my price range. And lest you think I've lost it, not long ago a massive 46-ounce Louisville Slugger bat sold at auction for $1.26 million dollars! What in the world could possibly make a simple baseball bat worth that much to anyone? Who used it. It was the bat used by Babe Ruth in the first baseball game in the new Yankee Stadium in 1923. In the third inning, the Babe blasted a home run right into the right field bleachers, and somebody just laid down over a million for the bat he used.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Have a Million-Dollar Life."
It was just a piece of wood until someone important used it to do something important. That's what gave that bat such great value. And that's what gives ordinary humans like you and me a whole new value - being used by the most important person in the universe to do something He considers important. An ordinary life is never quite ordinary again once that life has been used by Almighty God.
And His choice of the person He will use is not based on the things most people look for. God doesn't care about charisma, or credentials, or connections, or cash. He's looking for character. He's a holy God, and He can only use holy instruments; people who keep themselves clean for His service.
Paul paints a picture of two kinds of believers - one useful to the Lord and one of little use to Him - in 2 Timothy 2, beginning with verse 15, our word for today from the Word of God. He says, "Do your best to present yourself to God as one approved." (P.S. here: Missionary martyr Jim Elliot said the only degree he really wanted was his A. U. G. degree - Approved Unto God.) The verse goes on to say, "a workman who does not need to be ashamed and who correctly handles the word of truth ... In a large house there are articles not only of gold and silver, but also of wood and clay; some are for noble purposes and some for ignoble." Even our house has some things we use for throwing away trash and others that we use to serve special people for special occasions.
So what do I have to do to have the honor; the incredible value of being someone that the High King of Heaven can use? "If a man cleanses himself," the Bible says, "he will be an instrument for noble purposes, made holy, useful to the Master and prepared to do any good work." Man, those are beautiful words, "useful to the Master." Just like you or me going to the kitchen to find a glass to drink from, God is looking for someone who's clean to use. And He doesn't find very many. What a powerful reason for you to keep your heart and your mind pure, to repent of the junk you're hanging onto, to meet with Jesus daily for that day's tune-up, to aspire to be, as Robert Murray McCheyne said, "as holy as a saved sinner can be." You'll be God's man, God's woman, through whom God's work will be done in people's lives. That temptation, that compromise can't possibly be worth losing out on a destiny like that!
The beautiful thing is that anybody can qualify to be used by God. It's your passionate purity, your total surrender to be used totally for His purposes that qualifies you. You've abandoned your dreams for your life for His dreams for your life. They're so much bigger and so much better. And the greatest legacy of your life will be to join Him in the rescue mission that changes people's eternity from hell to heaven. He's inviting you to join Him in that rescue mission for which He died.
Make yourself available to the Lord of the universe and keep yourself clean for Him. When He picks up a life to use it, it takes on a meaning and a significance that nothing on earth can even get close to. And in God's hands, your life can be a holy home run!
Nebuchadnezzar's Dream of a Tree 1 King Nebuchadnezzar, To the peoples, nations and men of every language, who live in all the world: May you prosper greatly! 2 It is my pleasure to tell you about the miraculous signs and wonders that the Most High God has performed for me.
3 How great are his signs, how mighty his wonders! His kingdom is an eternal kingdom; his dominion endures from generation to generation.
4 I, Nebuchadnezzar, was at home in my palace, contented and prosperous. 5 I had a dream that made me afraid. As I was lying in my bed, the images and visions that passed through my mind terrified me. 6 So I commanded that all the wise men of Babylon be brought before me to interpret the dream for me. 7 When the magicians, enchanters, astrologers [a] and diviners came, I told them the dream, but they could not interpret it for me. 8 Finally, Daniel came into my presence and I told him the dream. (He is called Belteshazzar, after the name of my god, and the spirit of the holy gods is in him.)
9 I said, "Belteshazzar, chief of the magicians, I know that the spirit of the holy gods is in you, and no mystery is too difficult for you. Here is my dream; interpret it for me. 10 These are the visions I saw while lying in my bed: I looked, and there before me stood a tree in the middle of the land. Its height was enormous. 11 The tree grew large and strong and its top touched the sky; it was visible to the ends of the earth. 12 Its leaves were beautiful, its fruit abundant, and on it was food for all. Under it the beasts of the field found shelter, and the birds of the air lived in its branches; from it every creature was fed.
13 "In the visions I saw while lying in my bed, I looked, and there before me was a messenger, [b] a holy one, coming down from heaven. 14 He called in a loud voice: 'Cut down the tree and trim off its branches; strip off its leaves and scatter its fruit. Let the animals flee from under it and the birds from its branches. 15 But let the stump and its roots, bound with iron and bronze, remain in the ground, in the grass of the field. " 'Let him be drenched with the dew of heaven, and let him live with the animals among the plants of the earth. 16 Let his mind be changed from that of a man and let him be given the mind of an animal, till seven times [c] pass by for him.
17 " 'The decision is announced by messengers, the holy ones declare the verdict, so that the living may know that the Most High is sovereign over the kingdoms of men and gives them to anyone he wishes and sets over them the lowliest of men.'
18 "This is the dream that I, King Nebuchadnezzar, had. Now, Belteshazzar, tell me what it means, for none of the wise men in my kingdom can interpret it for me. But you can, because the spirit of the holy gods is in you."
Daniel Interprets the Dream 19 Then Daniel (also called Belteshazzar) was greatly perplexed for a time, and his thoughts terrified him. So the king said, "Belteshazzar, do not let the dream or its meaning alarm you." Belteshazzar answered, "My lord, if only the dream applied to your enemies and its meaning to your adversaries! 20 The tree you saw, which grew large and strong, with its top touching the sky, visible to the whole earth, 21 with beautiful leaves and abundant fruit, providing food for all, giving shelter to the beasts of the field, and having nesting places in its branches for the birds of the air- 22 you, O king, are that tree! You have become great and strong; your greatness has grown until it reaches the sky, and your dominion extends to distant parts of the earth. 23 "You, O king, saw a messenger, a holy one, coming down from heaven and saying, 'Cut down the tree and destroy it, but leave the stump, bound with iron and bronze, in the grass of the field, while its roots remain in the ground. Let him be drenched with the dew of heaven; let him live like the wild animals, until seven times pass by for him.'
24 "This is the interpretation, O king, and this is the decree the Most High has issued against my lord the king: 25 You will be driven away from people and will live with the wild animals; you will eat grass like cattle and be drenched with the dew of heaven. Seven times will pass by for you until you acknowledge that the Most High is sovereign over the kingdoms of men and gives them to anyone he wishes. 26 The command to leave the stump of the tree with its roots means that your kingdom will be restored to you when you acknowledge that Heaven rules. 27 Therefore, O king, be pleased to accept my advice: Renounce your sins by doing what is right, and your wickedness by being kind to the oppressed. It may be that then your prosperity will continue."
The Dream Is Fulfilled 28 All this happened to King Nebuchadnezzar. 29 Twelve months later, as the king was walking on the roof of the royal palace of Babylon, 30 he said, "Is not this the great Babylon I have built as the royal residence, by my mighty power and for the glory of my majesty?" 31 The words were still on his lips when a voice came from heaven, "This is what is decreed for you, King Nebuchadnezzar: Your royal authority has been taken from you. 32 You will be driven away from people and will live with the wild animals; you will eat grass like cattle. Seven times will pass by for you until you acknowledge that the Most High is sovereign over the kingdoms of men and gives them to anyone he wishes."
33 Immediately what had been said about Nebuchadnezzar was fulfilled. He was driven away from people and ate grass like cattle. His body was drenched with the dew of heaven until his hair grew like the feathers of an eagle and his nails like the claws of a bird.
34 At the end of that time, I, Nebuchadnezzar, raised my eyes toward heaven, and my sanity was restored. Then I praised the Most High; I honored and glorified him who lives forever. His dominion is an eternal dominion; his kingdom endures from generation to generation.
35 All the peoples of the earth are regarded as nothing. He does as he pleases with the powers of heaven and the peoples of the earth. No one can hold back his hand or say to him: "What have you done?"
36 At the same time that my sanity was restored, my honor and splendor were returned to me for the glory of my kingdom. My advisers and nobles sought me out, and I was restored to my throne and became even greater than before. 37 Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, because everything he does is right and all his ways are just. And those who walk in pride he is able to humble.
Our Daily Bread:
2 Peter 1:16-2:3 (New International Version)New International Version (NIV)Copyright © 1973, 1978, 1984 by International Bible Society
16We did not follow cleverly invented stories when we told you about the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. 17For he received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, "This is my Son, whom I love; with him I am well pleased."[a] 18We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.
19And we have the word of the prophets made more certain, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts. 20Above all, you must understand that no prophecy of Scripture came about by the prophet's own interpretation. 21For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.
2 Peter 2False Teachers and Their Destruction 1But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves. 2Many will follow their shameful ways and will bring the way of truth into disrepute. 3In their greed these teachers will exploit you with stories they have made up. Their condemnation has long been hanging over them, and their destruction has not been sleeping.
November 29, 2007
Shakespeare’s Translation?
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READ: 2 Peter 1:16–2:3
No prophecy of Scripture is of any private interpretation. —2 Peter 1:20 About this cover Some have speculated that William Shakespeare helped translate the King James Bible. They say that he inserted a cryptogram (a message written in code) while he translated Psalm 46. In this psalm, the 46th word from the beginning is shake and the 46th word from the end is spear. Furthermore, in 1610, while the King James Bible was being translated, Shakespeare would have been 46 years old. Despite these coincidences, no serious evidence supports this theory.
Some people also claim to have found hidden meanings when interpreting the Bible. Certain cults will cite a verse out of context, only to lead someone into heretical doctrine. Some quote John 14:16, for example, and say that the “Helper” refers to their “new revelation.” When compared with other Scripture, however, the Helper whom Jesus sent to us is obviously the Holy Spirit (John 16:7-14; Acts 2:1-4).
The apostle Peter wrote, “No prophecy of Scripture is of any private interpretation” (2 Peter 1:20). To interpret a biblical passage accurately, we must always consider the context and compare it with other Scripture. This respects the clear meaning of the Bible without trying to find hidden meaning in it. —Dennis Fisher
God’s Word does not have secret codesThat need a special key;It’s understandable and clear,With truth for all to see. —Sper
The best interpreter of Scripture is Scripture itself.
My Utmost for His Highest
November 29, 2007
The Supremacy of Jesus ChristLISTEN: READ:
He will glorify Me . . . —John 16:14 About this cover The holiness movements of today have none of the rugged reality of the New Testament about them. There is nothing about them that needs the death of Jesus Christ. All that is required is a pious atmosphere, prayer, and devotion. This type of experience is not supernatural nor miraculous. It did not cost the sufferings of God, nor is it stained with "the blood of the Lamb" ( Revelation 12:11 ). It is not marked or sealed by the Holy Spirit as being genuine, and it has no visual sign that causes people to exclaim with awe and wonder, "That is the work of God Almighty!" Yet the New Testament is about the work of God and nothing else.
The New Testament example of the Christian experience is that of a personal, passionate devotion to the Person of Jesus Christ. Every other kind of so-called Christian experience is detached from the Person of Jesus. There is no regeneration— no being born again into the kingdom in which Christ lives and reigns supreme. There is only the idea that He is our pattern. In the New Testament Jesus Christ is the Savior long before He is the pattern. Today He is being portrayed as the figurehead of a religion— a mere example. He is that, but He is infinitely more. He is salvation itself; He is the gospel of God!
Jesus said, ". . . when He, the Spirit of truth, has come, . . . He will glorify Me . . ." (John 16:13-14 ). When I commit myself to the revealed truth of the New Testament, I receive from God the gift of the Holy Spirit, who then begins interpreting to me what Jesus did. The Spirit of God does in me internally all that Jesus Christ did for me externally.
Word With You
How to Have a Million-Dollar Life - #5449 Thursday, November 29, 2007
I haven't bought a baseball bat for a while, but I know you can buy one that's cheap and may not last long or one that costs a little more. I seem to remember the old Louisville Slugger bats. But a million-dollar baseball bat? That's a little out of my price range. And lest you think I've lost it, not long ago a massive 46-ounce Louisville Slugger bat sold at auction for $1.26 million dollars! What in the world could possibly make a simple baseball bat worth that much to anyone? Who used it. It was the bat used by Babe Ruth in the first baseball game in the new Yankee Stadium in 1923. In the third inning, the Babe blasted a home run right into the right field bleachers, and somebody just laid down over a million for the bat he used.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Have a Million-Dollar Life."
It was just a piece of wood until someone important used it to do something important. That's what gave that bat such great value. And that's what gives ordinary humans like you and me a whole new value - being used by the most important person in the universe to do something He considers important. An ordinary life is never quite ordinary again once that life has been used by Almighty God.
And His choice of the person He will use is not based on the things most people look for. God doesn't care about charisma, or credentials, or connections, or cash. He's looking for character. He's a holy God, and He can only use holy instruments; people who keep themselves clean for His service.
Paul paints a picture of two kinds of believers - one useful to the Lord and one of little use to Him - in 2 Timothy 2, beginning with verse 15, our word for today from the Word of God. He says, "Do your best to present yourself to God as one approved." (P.S. here: Missionary martyr Jim Elliot said the only degree he really wanted was his A. U. G. degree - Approved Unto God.) The verse goes on to say, "a workman who does not need to be ashamed and who correctly handles the word of truth ... In a large house there are articles not only of gold and silver, but also of wood and clay; some are for noble purposes and some for ignoble." Even our house has some things we use for throwing away trash and others that we use to serve special people for special occasions.
So what do I have to do to have the honor; the incredible value of being someone that the High King of Heaven can use? "If a man cleanses himself," the Bible says, "he will be an instrument for noble purposes, made holy, useful to the Master and prepared to do any good work." Man, those are beautiful words, "useful to the Master." Just like you or me going to the kitchen to find a glass to drink from, God is looking for someone who's clean to use. And He doesn't find very many. What a powerful reason for you to keep your heart and your mind pure, to repent of the junk you're hanging onto, to meet with Jesus daily for that day's tune-up, to aspire to be, as Robert Murray McCheyne said, "as holy as a saved sinner can be." You'll be God's man, God's woman, through whom God's work will be done in people's lives. That temptation, that compromise can't possibly be worth losing out on a destiny like that!
The beautiful thing is that anybody can qualify to be used by God. It's your passionate purity, your total surrender to be used totally for His purposes that qualifies you. You've abandoned your dreams for your life for His dreams for your life. They're so much bigger and so much better. And the greatest legacy of your life will be to join Him in the rescue mission that changes people's eternity from hell to heaven. He's inviting you to join Him in that rescue mission for which He died.
Make yourself available to the Lord of the universe and keep yourself clean for Him. When He picks up a life to use it, it takes on a meaning and a significance that nothing on earth can even get close to. And in God's hands, your life can be a holy home run!
Wednesday, November 28, 2007
Daniel 3 and devotionals
Daniel 3
The Image of Gold and the Fiery Furnace 1 King Nebuchadnezzar made an image of gold, ninety feet high and nine feet [a] wide, and set it up on the plain of Dura in the province of Babylon. 2 He then summoned the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials to come to the dedication of the image he had set up. 3 So the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials assembled for the dedication of the image that King Nebuchadnezzar had set up, and they stood before it. 4 Then the herald loudly proclaimed, "This is what you are commanded to do, O peoples, nations and men of every language: 5 As soon as you hear the sound of the horn, flute, zither, lyre, harp, pipes and all kinds of music, you must fall down and worship the image of gold that King Nebuchadnezzar has set up. 6 Whoever does not fall down and worship will immediately be thrown into a blazing furnace."
7 Therefore, as soon as they heard the sound of the horn, flute, zither, lyre, harp and all kinds of music, all the peoples, nations and men of every language fell down and worshiped the image of gold that King Nebuchadnezzar had set up.
8 At this time some astrologers [b] came forward and denounced the Jews. 9 They said to King Nebuchadnezzar, "O king, live forever! 10 You have issued a decree, O king, that everyone who hears the sound of the horn, flute, zither, lyre, harp, pipes and all kinds of music must fall down and worship the image of gold, 11 and that whoever does not fall down and worship will be thrown into a blazing furnace. 12 But there are some Jews whom you have set over the affairs of the province of Babylon—Shadrach, Meshach and Abednego—who pay no attention to you, O king. They neither serve your gods nor worship the image of gold you have set up."
13 Furious with rage, Nebuchadnezzar summoned Shadrach, Meshach and Abednego. So these men were brought before the king, 14 and Nebuchadnezzar said to them, "Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up? 15 Now when you hear the sound of the horn, flute, zither, lyre, harp, pipes and all kinds of music, if you are ready to fall down and worship the image I made, very good. But if you do not worship it, you will be thrown immediately into a blazing furnace. Then what god will be able to rescue you from my hand?"
16 Shadrach, Meshach and Abednego replied to the king, "O Nebuchadnezzar, we do not need to defend ourselves before you in this matter. 17 If we are thrown into the blazing furnace, the God we serve is able to save us from it, and he will rescue us from your hand, O king. 18 But even if he does not, we want you to know, O king, that we will not serve your gods or worship the image of gold you have set up."
19 Then Nebuchadnezzar was furious with Shadrach, Meshach and Abednego, and his attitude toward them changed. He ordered the furnace heated seven times hotter than usual 20 and commanded some of the strongest soldiers in his army to tie up Shadrach, Meshach and Abednego and throw them into the blazing furnace. 21 So these men, wearing their robes, trousers, turbans and other clothes, were bound and thrown into the blazing furnace. 22 The king's command was so urgent and the furnace so hot that the flames of the fire killed the soldiers who took up Shadrach, Meshach and Abednego, 23 and these three men, firmly tied, fell into the blazing furnace.
24 Then King Nebuchadnezzar leaped to his feet in amazement and asked his advisers, "Weren't there three men that we tied up and threw into the fire?" They replied, "Certainly, O king."
25 He said, "Look! I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods."
26 Nebuchadnezzar then approached the opening of the blazing furnace and shouted, "Shadrach, Meshach and Abednego, servants of the Most High God, come out! Come here!" So Shadrach, Meshach and Abednego came out of the fire, 27 and the satraps, prefects, governors and royal advisers crowded around them. They saw that the fire had not harmed their bodies, nor was a hair of their heads singed; their robes were not scorched, and there was no smell of fire on them.
28 Then Nebuchadnezzar said, "Praise be to the God of Shadrach, Meshach and Abednego, who has sent his angel and rescued his servants! They trusted in him and defied the king's command and were willing to give up their lives rather than serve or worship any god except their own God. 29 Therefore I decree that the people of any nation or language who say anything against the God of Shadrach, Meshach and Abednego be cut into pieces and their houses be turned into piles of rubble, for no other god can save in this way."
30 Then the king promoted Shadrach, Meshach and Abednego in the province of Babylon.
Our Daily Bread:
Daniel 9:3-19
3 So I turned to the Lord God and pleaded with him in prayer and petition, in fasting, and in sackcloth and ashes.
4 I prayed to the LORD my God and confessed: "O Lord, the great and awesome God, who keeps his covenant of love with all who love him and obey his commands, 5 we have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws. 6 We have not listened to your servants the prophets, who spoke in your name to our kings, our princes and our fathers, and to all the people of the land.
7 "Lord, you are righteous, but this day we are covered with shame—the men of Judah and people of Jerusalem and all Israel, both near and far, in all the countries where you have scattered us because of our unfaithfulness to you. 8 O LORD, we and our kings, our princes and our fathers are covered with shame because we have sinned against you. 9 The Lord our God is merciful and forgiving, even though we have rebelled against him; 10 we have not obeyed the LORD our God or kept the laws he gave us through his servants the prophets. 11 All Israel has transgressed your law and turned away, refusing to obey you. "Therefore the curses and sworn judgments written in the Law of Moses, the servant of God, have been poured out on us, because we have sinned against you. 12 You have fulfilled the words spoken against us and against our rulers by bringing upon us great disaster. Under the whole heaven nothing has ever been done like what has been done to Jerusalem. 13 Just as it is written in the Law of Moses, all this disaster has come upon us, yet we have not sought the favor of the LORD our God by turning from our sins and giving attention to your truth. 14 The LORD did not hesitate to bring the disaster upon us, for the LORD our God is righteous in everything he does; yet we have not obeyed him.
15 "Now, O Lord our God, who brought your people out of Egypt with a mighty hand and who made for yourself a name that endures to this day, we have sinned, we have done wrong. 16 O Lord, in keeping with all your righteous acts, turn away your anger and your wrath from Jerusalem, your city, your holy hill. Our sins and the iniquities of our fathers have made Jerusalem and your people an object of scorn to all those around us.
17 "Now, our God, hear the prayers and petitions of your servant. For your sake, O Lord, look with favor on your desolate sanctuary. 18 Give ear, O God, and hear; open your eyes and see the desolation of the city that bears your Name. We do not make requests of you because we are righteous, but because of your great mercy. 19 O Lord, listen! O Lord, forgive! O Lord, hear and act! For your sake, O my God, do not delay, because your city and your people bear your Name."
November 28, 2007
An Old Man’s Prayer
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READ: Daniel 9:3-19
I set my face toward the Lord God to make request by prayer and supplications. —Daniel 9:3 About this cover Have you heard the story about the 85-year-old man who was arrested for praying?
You probably have. That’s the story of Daniel, an elderly Jewish resident in Babylon sentenced to death for faithfully talking to God (Dan. 6).
Although the prayer that sent Daniel to the lions’ den is his most famous talk with God (6:11), it wasn’t the only time we see him in prayer.
In Daniel 9, we read an example of how he prayed. Daniel had been reading in his scroll of Jeremiah that the captivity of his people would last 70 years, and the people were 67 years into the exile (Jer. 25:8-11). He was eager for it to end.
God had called His people to live righteously, but they weren’t doing that. Daniel decided to live righteously despite their lack of faith. He began to pray that God would not delay the end of the captivity.
As he prayed, Daniel focused on worship and confession. His pattern of prayer gives us an important insight into talking to God. We are to recognize that God is “great and awesome” (v.4) and that “we have sinned” (v.15). In prayer, we praise and confess.
Let’s follow Daniel’s lead. To him, prayer was as vital as life itself. —Dave Branon
If you’d like help in learning to pray, readJesus’ Blueprint For Prayer, a practical treatment of “The Lord’s Prayer” in Matthew 6.Visit www.discoveryseries.org/hj891
No one stands as tall as a Christian on his knees.
My Utmost for HIS Highest
November 28, 2007
The Riches of the DestituteLISTEN: READ:
. . . being justified freely by His grace . . . —Romans 3:24 About this cover The gospel of the grace of God awakens an intense longing in human souls and an equally intense resentment, because the truth that it reveals is not palatable or easy to swallow. There is a certain pride in people that causes them to give and give, but to come and accept a gift is another thing. I will give my life to martyrdom; I will dedicate my life to service— I will do anything. But do not humiliate me to the level of the most hell-deserving sinner and tell me that all I have to do is accept the gift of salvation through Jesus Christ.
We have to realize that we cannot earn or win anything from God through our own efforts. We must either receive it as a gift or do without it. The greatest spiritual blessing we receive is when we come to the knowledge that we are destitute. Until we get there, our Lord is powerless. He can do nothing for us as long as we think we are sufficient in and of ourselves. We must enter into His kingdom through the door of destitution. As long as we are "rich," particularly in the area of pride or independence, God can do nothing for us. It is only when we get hungry spiritually that we receive the Holy Spirit. The gift of the essential nature of God is placed and made effective in us by the Holy Spirit. He imparts to us the quickening life of Jesus, making us truly alive. He takes that which was "beyond" us and places it "within" us. And immediately, once "the beyond" has come "within," it rises up to "the above," and we are lifted into the kingdom where Jesus lives and reigns (see John 3:5 ).
A Word with You.
Divine Delays - #5448 Wednesday, November 28, 2007
You pay a lot more attention to a story on the news when it may involve someone you love. It was that way the night we saw a story about a major rockslide that closed a stretch of Interstate 70 in Colorado. Our son and daughter-in-law and little granddaughter were driving that very day through that part of Colorado. The rockslide had shattered pavement, and it embedded boulders as deep as six feet into the highway and created craters in the road. Some of the boulders were said to be as big as a van. Obviously, it was going to take some time to get that stretch of the highway open again, which meant a 200-mile plus detour around the closure. That was okay with our family. In fact, my son said they saw some spectacular scenery they would have never seen any other way. Not long before the rockslide, a semi had jack-knifed just west of that area and the interstate was closed because of it. I've been in those miles-long traffic jams, and you can really get frustrated, aggravated, and just ugly. But because of that frustrating delay, there was no traffic on the road when that avalanche of rocks came crashing down. You've got to figure that that may very well have saved lives.
I'm Ron Hutchcraft and I want to have A Word With You today about "Divine Delays."
If you're like me, patience is one of those areas in which you are, to say it nicely, under construction. We don't like to wait. Our lives are busy, they’re full, and we hate delays. Many times the delay is actually part of the plan to protect you from something that could hurt you if you stayed "on schedule"; on your schedule, that is.
You can see God's protective delays at work in our word for today from the Word of God. While it's a chapter out of the lives of God's ancient people, it may shed light on why God seems to be taking you the long way around right now. The story is in Exodus 13:17-18. The Jews have just been miraculously delivered from slavery to Pharaoh in Egypt, and they're ready to be on the interstate to the Promised Land. Here's what happened and why. "When Pharaoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter. For God said, 'If they face war, they might change their minds and return to Egypt.' So God led the people around the desert road toward the Red Sea."
So, God's people are purposely slowed down by God, and then that longer road leads to what appears to be a disaster. They’re trapped at the Red Sea with the Egyptian Army bearing down on them. Now it may be that God is taking you the longer, slower way right now. You were, like those people on the interstate that was suddenly closed, speeding full speed ahead. Suddenly, all you can see is an ocean of red brake lights in front of you. You're waiting, and you don't know why.
It's because God knows what's up ahead and you don't. And He's protecting you from a battle up there that you're not ready to fight, from danger that might hurt you, from a temptation or a test for which you’re just not yet strong enough. Remember, He's promised not to let you face more than He knows you can bear. Maybe you have prayed these words many times, "Lord, 'Lead us not into temptation, but deliver us from evil.'" And the reason you're waiting or taking what seems to be a detour is because your Father, who art in heaven, is answering that prayer!
And if the delay and the detour bring you to a Red Sea, not to worry! He's leading you, not into a mess, but into a miracle you'll never forget! So learn to relax when God closes the road or suddenly slows you down. It's all about His love for you, a love that knows what's best for you, a love that knows what's going to happen if you keep going the same direction at the same speed. So don't sit there, pounding the steering wheel and fuming. You aren't late. In fact, you're right on time - God's time. And this isn't Plan B. This is what God's Plan A has been all the time. So trust the One who plans the trip and who protects those who belong to Him. If you could see what's up ahead, you'd be so grateful that God has made you wait.
The Image of Gold and the Fiery Furnace 1 King Nebuchadnezzar made an image of gold, ninety feet high and nine feet [a] wide, and set it up on the plain of Dura in the province of Babylon. 2 He then summoned the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials to come to the dedication of the image he had set up. 3 So the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials assembled for the dedication of the image that King Nebuchadnezzar had set up, and they stood before it. 4 Then the herald loudly proclaimed, "This is what you are commanded to do, O peoples, nations and men of every language: 5 As soon as you hear the sound of the horn, flute, zither, lyre, harp, pipes and all kinds of music, you must fall down and worship the image of gold that King Nebuchadnezzar has set up. 6 Whoever does not fall down and worship will immediately be thrown into a blazing furnace."
7 Therefore, as soon as they heard the sound of the horn, flute, zither, lyre, harp and all kinds of music, all the peoples, nations and men of every language fell down and worshiped the image of gold that King Nebuchadnezzar had set up.
8 At this time some astrologers [b] came forward and denounced the Jews. 9 They said to King Nebuchadnezzar, "O king, live forever! 10 You have issued a decree, O king, that everyone who hears the sound of the horn, flute, zither, lyre, harp, pipes and all kinds of music must fall down and worship the image of gold, 11 and that whoever does not fall down and worship will be thrown into a blazing furnace. 12 But there are some Jews whom you have set over the affairs of the province of Babylon—Shadrach, Meshach and Abednego—who pay no attention to you, O king. They neither serve your gods nor worship the image of gold you have set up."
13 Furious with rage, Nebuchadnezzar summoned Shadrach, Meshach and Abednego. So these men were brought before the king, 14 and Nebuchadnezzar said to them, "Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up? 15 Now when you hear the sound of the horn, flute, zither, lyre, harp, pipes and all kinds of music, if you are ready to fall down and worship the image I made, very good. But if you do not worship it, you will be thrown immediately into a blazing furnace. Then what god will be able to rescue you from my hand?"
16 Shadrach, Meshach and Abednego replied to the king, "O Nebuchadnezzar, we do not need to defend ourselves before you in this matter. 17 If we are thrown into the blazing furnace, the God we serve is able to save us from it, and he will rescue us from your hand, O king. 18 But even if he does not, we want you to know, O king, that we will not serve your gods or worship the image of gold you have set up."
19 Then Nebuchadnezzar was furious with Shadrach, Meshach and Abednego, and his attitude toward them changed. He ordered the furnace heated seven times hotter than usual 20 and commanded some of the strongest soldiers in his army to tie up Shadrach, Meshach and Abednego and throw them into the blazing furnace. 21 So these men, wearing their robes, trousers, turbans and other clothes, were bound and thrown into the blazing furnace. 22 The king's command was so urgent and the furnace so hot that the flames of the fire killed the soldiers who took up Shadrach, Meshach and Abednego, 23 and these three men, firmly tied, fell into the blazing furnace.
24 Then King Nebuchadnezzar leaped to his feet in amazement and asked his advisers, "Weren't there three men that we tied up and threw into the fire?" They replied, "Certainly, O king."
25 He said, "Look! I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods."
26 Nebuchadnezzar then approached the opening of the blazing furnace and shouted, "Shadrach, Meshach and Abednego, servants of the Most High God, come out! Come here!" So Shadrach, Meshach and Abednego came out of the fire, 27 and the satraps, prefects, governors and royal advisers crowded around them. They saw that the fire had not harmed their bodies, nor was a hair of their heads singed; their robes were not scorched, and there was no smell of fire on them.
28 Then Nebuchadnezzar said, "Praise be to the God of Shadrach, Meshach and Abednego, who has sent his angel and rescued his servants! They trusted in him and defied the king's command and were willing to give up their lives rather than serve or worship any god except their own God. 29 Therefore I decree that the people of any nation or language who say anything against the God of Shadrach, Meshach and Abednego be cut into pieces and their houses be turned into piles of rubble, for no other god can save in this way."
30 Then the king promoted Shadrach, Meshach and Abednego in the province of Babylon.
Our Daily Bread:
Daniel 9:3-19
3 So I turned to the Lord God and pleaded with him in prayer and petition, in fasting, and in sackcloth and ashes.
4 I prayed to the LORD my God and confessed: "O Lord, the great and awesome God, who keeps his covenant of love with all who love him and obey his commands, 5 we have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws. 6 We have not listened to your servants the prophets, who spoke in your name to our kings, our princes and our fathers, and to all the people of the land.
7 "Lord, you are righteous, but this day we are covered with shame—the men of Judah and people of Jerusalem and all Israel, both near and far, in all the countries where you have scattered us because of our unfaithfulness to you. 8 O LORD, we and our kings, our princes and our fathers are covered with shame because we have sinned against you. 9 The Lord our God is merciful and forgiving, even though we have rebelled against him; 10 we have not obeyed the LORD our God or kept the laws he gave us through his servants the prophets. 11 All Israel has transgressed your law and turned away, refusing to obey you. "Therefore the curses and sworn judgments written in the Law of Moses, the servant of God, have been poured out on us, because we have sinned against you. 12 You have fulfilled the words spoken against us and against our rulers by bringing upon us great disaster. Under the whole heaven nothing has ever been done like what has been done to Jerusalem. 13 Just as it is written in the Law of Moses, all this disaster has come upon us, yet we have not sought the favor of the LORD our God by turning from our sins and giving attention to your truth. 14 The LORD did not hesitate to bring the disaster upon us, for the LORD our God is righteous in everything he does; yet we have not obeyed him.
15 "Now, O Lord our God, who brought your people out of Egypt with a mighty hand and who made for yourself a name that endures to this day, we have sinned, we have done wrong. 16 O Lord, in keeping with all your righteous acts, turn away your anger and your wrath from Jerusalem, your city, your holy hill. Our sins and the iniquities of our fathers have made Jerusalem and your people an object of scorn to all those around us.
17 "Now, our God, hear the prayers and petitions of your servant. For your sake, O Lord, look with favor on your desolate sanctuary. 18 Give ear, O God, and hear; open your eyes and see the desolation of the city that bears your Name. We do not make requests of you because we are righteous, but because of your great mercy. 19 O Lord, listen! O Lord, forgive! O Lord, hear and act! For your sake, O my God, do not delay, because your city and your people bear your Name."
November 28, 2007
An Old Man’s Prayer
ODB RADIO: Listen Now Download
READ: Daniel 9:3-19
I set my face toward the Lord God to make request by prayer and supplications. —Daniel 9:3 About this cover Have you heard the story about the 85-year-old man who was arrested for praying?
You probably have. That’s the story of Daniel, an elderly Jewish resident in Babylon sentenced to death for faithfully talking to God (Dan. 6).
Although the prayer that sent Daniel to the lions’ den is his most famous talk with God (6:11), it wasn’t the only time we see him in prayer.
In Daniel 9, we read an example of how he prayed. Daniel had been reading in his scroll of Jeremiah that the captivity of his people would last 70 years, and the people were 67 years into the exile (Jer. 25:8-11). He was eager for it to end.
God had called His people to live righteously, but they weren’t doing that. Daniel decided to live righteously despite their lack of faith. He began to pray that God would not delay the end of the captivity.
As he prayed, Daniel focused on worship and confession. His pattern of prayer gives us an important insight into talking to God. We are to recognize that God is “great and awesome” (v.4) and that “we have sinned” (v.15). In prayer, we praise and confess.
Let’s follow Daniel’s lead. To him, prayer was as vital as life itself. —Dave Branon
If you’d like help in learning to pray, readJesus’ Blueprint For Prayer, a practical treatment of “The Lord’s Prayer” in Matthew 6.Visit www.discoveryseries.org/hj891
No one stands as tall as a Christian on his knees.
My Utmost for HIS Highest
November 28, 2007
The Riches of the DestituteLISTEN: READ:
. . . being justified freely by His grace . . . —Romans 3:24 About this cover The gospel of the grace of God awakens an intense longing in human souls and an equally intense resentment, because the truth that it reveals is not palatable or easy to swallow. There is a certain pride in people that causes them to give and give, but to come and accept a gift is another thing. I will give my life to martyrdom; I will dedicate my life to service— I will do anything. But do not humiliate me to the level of the most hell-deserving sinner and tell me that all I have to do is accept the gift of salvation through Jesus Christ.
We have to realize that we cannot earn or win anything from God through our own efforts. We must either receive it as a gift or do without it. The greatest spiritual blessing we receive is when we come to the knowledge that we are destitute. Until we get there, our Lord is powerless. He can do nothing for us as long as we think we are sufficient in and of ourselves. We must enter into His kingdom through the door of destitution. As long as we are "rich," particularly in the area of pride or independence, God can do nothing for us. It is only when we get hungry spiritually that we receive the Holy Spirit. The gift of the essential nature of God is placed and made effective in us by the Holy Spirit. He imparts to us the quickening life of Jesus, making us truly alive. He takes that which was "beyond" us and places it "within" us. And immediately, once "the beyond" has come "within," it rises up to "the above," and we are lifted into the kingdom where Jesus lives and reigns (see John 3:5 ).
A Word with You.
Divine Delays - #5448 Wednesday, November 28, 2007
You pay a lot more attention to a story on the news when it may involve someone you love. It was that way the night we saw a story about a major rockslide that closed a stretch of Interstate 70 in Colorado. Our son and daughter-in-law and little granddaughter were driving that very day through that part of Colorado. The rockslide had shattered pavement, and it embedded boulders as deep as six feet into the highway and created craters in the road. Some of the boulders were said to be as big as a van. Obviously, it was going to take some time to get that stretch of the highway open again, which meant a 200-mile plus detour around the closure. That was okay with our family. In fact, my son said they saw some spectacular scenery they would have never seen any other way. Not long before the rockslide, a semi had jack-knifed just west of that area and the interstate was closed because of it. I've been in those miles-long traffic jams, and you can really get frustrated, aggravated, and just ugly. But because of that frustrating delay, there was no traffic on the road when that avalanche of rocks came crashing down. You've got to figure that that may very well have saved lives.
I'm Ron Hutchcraft and I want to have A Word With You today about "Divine Delays."
If you're like me, patience is one of those areas in which you are, to say it nicely, under construction. We don't like to wait. Our lives are busy, they’re full, and we hate delays. Many times the delay is actually part of the plan to protect you from something that could hurt you if you stayed "on schedule"; on your schedule, that is.
You can see God's protective delays at work in our word for today from the Word of God. While it's a chapter out of the lives of God's ancient people, it may shed light on why God seems to be taking you the long way around right now. The story is in Exodus 13:17-18. The Jews have just been miraculously delivered from slavery to Pharaoh in Egypt, and they're ready to be on the interstate to the Promised Land. Here's what happened and why. "When Pharaoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter. For God said, 'If they face war, they might change their minds and return to Egypt.' So God led the people around the desert road toward the Red Sea."
So, God's people are purposely slowed down by God, and then that longer road leads to what appears to be a disaster. They’re trapped at the Red Sea with the Egyptian Army bearing down on them. Now it may be that God is taking you the longer, slower way right now. You were, like those people on the interstate that was suddenly closed, speeding full speed ahead. Suddenly, all you can see is an ocean of red brake lights in front of you. You're waiting, and you don't know why.
It's because God knows what's up ahead and you don't. And He's protecting you from a battle up there that you're not ready to fight, from danger that might hurt you, from a temptation or a test for which you’re just not yet strong enough. Remember, He's promised not to let you face more than He knows you can bear. Maybe you have prayed these words many times, "Lord, 'Lead us not into temptation, but deliver us from evil.'" And the reason you're waiting or taking what seems to be a detour is because your Father, who art in heaven, is answering that prayer!
And if the delay and the detour bring you to a Red Sea, not to worry! He's leading you, not into a mess, but into a miracle you'll never forget! So learn to relax when God closes the road or suddenly slows you down. It's all about His love for you, a love that knows what's best for you, a love that knows what's going to happen if you keep going the same direction at the same speed. So don't sit there, pounding the steering wheel and fuming. You aren't late. In fact, you're right on time - God's time. And this isn't Plan B. This is what God's Plan A has been all the time. So trust the One who plans the trip and who protects those who belong to Him. If you could see what's up ahead, you'd be so grateful that God has made you wait.
Tuesday, November 27, 2007
Daniel 2
Daniel 2
Nebuchadnezzar's Dream 1 In the second year of his reign, Nebuchadnezzar had dreams; his mind was troubled and he could not sleep. 2 So the king summoned the magicians, enchanters, sorcerers and astrologers [a] to tell him what he had dreamed. When they came in and stood before the king, 3 he said to them, "I have had a dream that troubles me and I want to know what it means. [b] " 4 Then the astrologers answered the king in Aramaic, [c] "O king, live forever! Tell your servants the dream, and we will interpret it."
5 The king replied to the astrologers, "This is what I have firmly decided: If you do not tell me what my dream was and interpret it, I will have you cut into pieces and your houses turned into piles of rubble. 6 But if you tell me the dream and explain it, you will receive from me gifts and rewards and great honor. So tell me the dream and interpret it for me."
7 Once more they replied, "Let the king tell his servants the dream, and we will interpret it."
8 Then the king answered, "I am certain that you are trying to gain time, because you realize that this is what I have firmly decided: 9 If you do not tell me the dream, there is just one penalty for you. You have conspired to tell me misleading and wicked things, hoping the situation will change. So then, tell me the dream, and I will know that you can interpret it for me."
10 The astrologers answered the king, "There is not a man on earth who can do what the king asks! No king, however great and mighty, has ever asked such a thing of any magician or enchanter or astrologer. 11 What the king asks is too difficult. No one can reveal it to the king except the gods, and they do not live among men."
12 This made the king so angry and furious that he ordered the execution of all the wise men of Babylon. 13 So the decree was issued to put the wise men to death, and men were sent to look for Daniel and his friends to put them to death.
14 When Arioch, the commander of the king's guard, had gone out to put to death the wise men of Babylon, Daniel spoke to him with wisdom and tact. 15 He asked the king's officer, "Why did the king issue such a harsh decree?" Arioch then explained the matter to Daniel. 16 At this, Daniel went in to the king and asked for time, so that he might interpret the dream for him.
17 Then Daniel returned to his house and explained the matter to his friends Hananiah, Mishael and Azariah. 18 He urged them to plead for mercy from the God of heaven concerning this mystery, so that he and his friends might not be executed with the rest of the wise men of Babylon. 19 During the night the mystery was revealed to Daniel in a vision. Then Daniel praised the God of heaven 20 and said: "Praise be to the name of God for ever and ever; wisdom and power are his.
21 He changes times and seasons; he sets up kings and deposes them. He gives wisdom to the wise and knowledge to the discerning.
22 He reveals deep and hidden things; he knows what lies in darkness, and light dwells with him.
23 I thank and praise you, O God of my fathers: You have given me wisdom and power, you have made known to me what we asked of you, you have made known to us the dream of the king."
Daniel Interprets the Dream 24 Then Daniel went to Arioch, whom the king had appointed to execute the wise men of Babylon, and said to him, "Do not execute the wise men of Babylon. Take me to the king, and I will interpret his dream for him." 25 Arioch took Daniel to the king at once and said, "I have found a man among the exiles from Judah who can tell the king what his dream means."
26 The king asked Daniel (also called Belteshazzar), "Are you able to tell me what I saw in my dream and interpret it?"
27 Daniel replied, "No wise man, enchanter, magician or diviner can explain to the king the mystery he has asked about, 28 but there is a God in heaven who reveals mysteries. He has shown King Nebuchadnezzar what will happen in days to come. Your dream and the visions that passed through your mind as you lay on your bed are these:
29 "As you were lying there, O king, your mind turned to things to come, and the revealer of mysteries showed you what is going to happen. 30 As for me, this mystery has been revealed to me, not because I have greater wisdom than other living men, but so that you, O king, may know the interpretation and that you may understand what went through your mind.
31 "You looked, O king, and there before you stood a large statue—an enormous, dazzling statue, awesome in appearance. 32 The head of the statue was made of pure gold, its chest and arms of silver, its belly and thighs of bronze, 33 its legs of iron, its feet partly of iron and partly of baked clay. 34 While you were watching, a rock was cut out, but not by human hands. It struck the statue on its feet of iron and clay and smashed them. 35 Then the iron, the clay, the bronze, the silver and the gold were broken to pieces at the same time and became like chaff on a threshing floor in the summer. The wind swept them away without leaving a trace. But the rock that struck the statue became a huge mountain and filled the whole earth.
36 "This was the dream, and now we will interpret it to the king. 37 You, O king, are the king of kings. The God of heaven has given you dominion and power and might and glory; 38 in your hands he has placed mankind and the beasts of the field and the birds of the air. Wherever they live, he has made you ruler over them all. You are that head of gold.
39 "After you, another kingdom will rise, inferior to yours. Next, a third kingdom, one of bronze, will rule over the whole earth. 40 Finally, there will be a fourth kingdom, strong as iron—for iron breaks and smashes everything—and as iron breaks things to pieces, so it will crush and break all the others. 41 Just as you saw that the feet and toes were partly of baked clay and partly of iron, so this will be a divided kingdom; yet it will have some of the strength of iron in it, even as you saw iron mixed with clay. 42 As the toes were partly iron and partly clay, so this kingdom will be partly strong and partly brittle. 43 And just as you saw the iron mixed with baked clay, so the people will be a mixture and will not remain united, any more than iron mixes with clay.
44 "In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure forever. 45 This is the meaning of the vision of the rock cut out of a mountain, but not by human hands—a rock that broke the iron, the bronze, the clay, the silver and the gold to pieces. "The great God has shown the king what will take place in the future. The dream is true and the interpretation is trustworthy."
46 Then King Nebuchadnezzar fell prostrate before Daniel and paid him honor and ordered that an offering and incense be presented to him. 47 The king said to Daniel, "Surely your God is the God of gods and the Lord of kings and a revealer of mysteries, for you were able to reveal this mystery."
48 Then the king placed Daniel in a high position and lavished many gifts on him. He made him ruler over the entire province of Babylon and placed him in charge of all its wise men. 49 Moreover, at Daniel's request the king appointed Shadrach, Meshach and Abednego administrators over the province of Babylon, while Daniel himself remained at the royal court.Our Daily Bread
Luke 15:25-32
25"Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26So he called one of the servants and asked him what was going on. 27'Your brother has come,' he replied, 'and your father has killed the fattened calf because he has him back safe and sound.'
28"The older brother became angry and refused to go in. So his father went out and pleaded with him. 29But he answered his father, 'Look! All these years I've been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!'
31" 'My son,' the father said, 'you are always with me, and everything I have is yours. 32But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.' "
November 27, 2007
Two Wayward Brothers
ODB RADIO: Listen Now Download
READ: Luke 15:25-32
It was right that we should make merry and be glad, for your brother was dead and is alive again. —Luke 15:32
The story of the prodigal son is actually the story of two wayward brothers and their loving father. It’s a universal story that represents every member of the human race.
I can’t fully identify with the prodigal. “Riotous living” is foreign to me. But the older brother’s self-righteous attitude—now that resonates with my spiritual struggle. His sin was perhaps more serious than an out-in-the-open immoral lifestyle. That’s because it was hidden—but easy to recognize when it surfaced.
Here are its characteristics: He chose anger instead of acceptance (Luke 15:28). He separated himself and “would not go in” (v.28). He said to his father, “this son of yours” (v.30), instead of calling him “my brother.” Clearly, he hadn’t experienced the wonder of grace.
Yet the father loved both sons unconditionally. With the prodigal, he ran out to welcome him. And with his older son, he “came out and pleaded with him” (v.28). There was no harsh scolding, just joy for the younger son and a longing heart for his older son. What a wonderful picture of how graciously God pursues us!
Which son represents you? Have you responded to your heavenly Father’s immeasurable love? —Dennis J. De Haan
Naught have I gotten but what I received,Grace hath bestowed it since I have believed;Boasting excluded, pride I abase—I’m only a sinner saved by grace! —Gray
God’s love changes prodigal sons into precious saints.
My Utmost for His Highest, Oswald Chambers
November 27, 2007
The Consecration of Spiritual PowerLISTEN: READ:
. . . by whom the world has been crucified to me, and I to the world —Galatians 6:14 About this cover If I dwell on the Cross of Christ, I do not simply become inwardly devout and solely interested in my own holiness— I become strongly focused on Jesus Christ’s interests. Our Lord was not a recluse nor a fanatical holy man practicing self-denial. He did not physically cut Himself off from society, but He was inwardly disconnected all the time. He was not aloof, but He lived in another world. In fact, He was so much in the common everyday world that the religious people of His day accused Him of being a glutton and a drunkard. Yet our Lord never allowed anything to interfere with His consecration of spiritual power.
It is not genuine consecration to think that we can refuse to be used of God now in order to store up our spiritual power for later use. That is a hopeless mistake. The Spirit of God has set a great many people free from their sin, yet they are experiencing no fullness in their lives— no true sense of freedom. The kind of religious life we see around the world today is entirely different from the vigorous holiness of the life of Jesus Christ. "I do not pray that You should take them out of the world, but that You should keep them from the evil one" ( John 17:15 ). We are to be in the world but not of it— to be separated internally, not externally (seeJohn 17:16 ).
We must never allow anything to interfere with the consecration of our spiritual power. Consecration (being dedicated to God’s service) is our part; sanctification (being set apart from sin and being made holy) is God’s part. We must make a deliberate determination to be interested only in what God is interested. The way to make that determination, when faced with a perplexing problem, is to ask yourself, "Is this the kind of thing in which Jesus Christ is interested, or is it something in which the spirit that is diametrically opposed to Jesus is interested?"
A Word With You by Ron Hutchcraft
What People Catch From You - #5447 Tuesday, November 27, 2007
It used to be that people thought workers were demonstrating loyalty and nobility if they showed up for their job even when they felt sicker than a dog. More and more, people think you're not very smart if you do that! Now you may be one of those who drags yourself into work no matter how sick you are. You're there, all right, but so are your coughs, your sneezes, and your "cooties." Strangely, over the next few days, one co-worker after another comes down with symptoms that look suspiciously like what you brought to work with you. The poet was right, "no man is an island!" You're contagious!
I'm Ron Hutchcraft and I want to have A Word With You today about "What People Catch From You."
The truth is we're all contagious even when we're healthy. It's not just physical germs we spread; we spread an attitude wherever we are! And while the process of people around you catching your attitude may be as invisible as the transmission of germs, the results are just as real. They can get "sick" from being around you, or they can actually feel better because they've been around you.
General Dwight Eisenhower, the Supreme Commander of the Allied forces in World War II, revealed an important understanding of the leadership that we all exercise when he said this: "Optimism and pessimism are infectious and they spread more rapidly from the head downward than in any other direction." A husband infects his wife with whatever attitude he brings home - positive or negative. If you're wondering why she's acting in a way you don't like, maybe you should look in the mirror for the answer. A parent spreads their attitude to their children, a boss to his employees, a worker to his or her co-workers, a Christian leader to those who serve with him. A friend infects other friends with the health or the sickness of their attitude.
In 1 Samuel 30, beginning with verse 6, our word for today from the Word of God, we can see a vivid picture - both positive and negative - of how the attitude contagion works. In this case, the sick attitude almost destroyed David's little band of soldiers. But one healthy attitude saved the day and it turned the tide of the battle. While David and his men have been gone, their bitter enemies, the Amalekites, have invaded their camp, captured their families, and plundered their camp. Verse 6 tells us that "David was greatly distressed because the men were talking of stoning him; each one was bitter in spirit because of his sons and daughters." You've got bitterness here, blaming, despair - those deadly viruses were spreading from one soldier to another because of the way they responded to a tragedy or a defeat.
"But," the Bible says, "David found strength in the Lord his God." He spread that strength to his men and he led them in a surprise attack that routed the Amalekites and took back everything the enemy had stolen. When you get your perspective on the situation from God rather than your feelings or the circumstances, you can turn the tide with a winning attitude.
Which leads to the question of the day: "What kind of attitude are you spreading where you are?" Joy or discouragement? Confidence or maybe fear? Encouragement or negativity? Is it tenderness, or is it harshness? Stress or peace? Do you spread faith or unbelief? Do you spread prayer or do you spread worry?
You are affecting the people you live with, the people you work with, the people you serve with. You are contagious, whether you realize it or not. Make their hearts lighter, not heavier. Give them reason to hope, reason to believe, not reason to despair. Those in whom the living Christ dwells have no excuse for spreading germs that make people sick in their heart and their soul!
Nebuchadnezzar's Dream 1 In the second year of his reign, Nebuchadnezzar had dreams; his mind was troubled and he could not sleep. 2 So the king summoned the magicians, enchanters, sorcerers and astrologers [a] to tell him what he had dreamed. When they came in and stood before the king, 3 he said to them, "I have had a dream that troubles me and I want to know what it means. [b] " 4 Then the astrologers answered the king in Aramaic, [c] "O king, live forever! Tell your servants the dream, and we will interpret it."
5 The king replied to the astrologers, "This is what I have firmly decided: If you do not tell me what my dream was and interpret it, I will have you cut into pieces and your houses turned into piles of rubble. 6 But if you tell me the dream and explain it, you will receive from me gifts and rewards and great honor. So tell me the dream and interpret it for me."
7 Once more they replied, "Let the king tell his servants the dream, and we will interpret it."
8 Then the king answered, "I am certain that you are trying to gain time, because you realize that this is what I have firmly decided: 9 If you do not tell me the dream, there is just one penalty for you. You have conspired to tell me misleading and wicked things, hoping the situation will change. So then, tell me the dream, and I will know that you can interpret it for me."
10 The astrologers answered the king, "There is not a man on earth who can do what the king asks! No king, however great and mighty, has ever asked such a thing of any magician or enchanter or astrologer. 11 What the king asks is too difficult. No one can reveal it to the king except the gods, and they do not live among men."
12 This made the king so angry and furious that he ordered the execution of all the wise men of Babylon. 13 So the decree was issued to put the wise men to death, and men were sent to look for Daniel and his friends to put them to death.
14 When Arioch, the commander of the king's guard, had gone out to put to death the wise men of Babylon, Daniel spoke to him with wisdom and tact. 15 He asked the king's officer, "Why did the king issue such a harsh decree?" Arioch then explained the matter to Daniel. 16 At this, Daniel went in to the king and asked for time, so that he might interpret the dream for him.
17 Then Daniel returned to his house and explained the matter to his friends Hananiah, Mishael and Azariah. 18 He urged them to plead for mercy from the God of heaven concerning this mystery, so that he and his friends might not be executed with the rest of the wise men of Babylon. 19 During the night the mystery was revealed to Daniel in a vision. Then Daniel praised the God of heaven 20 and said: "Praise be to the name of God for ever and ever; wisdom and power are his.
21 He changes times and seasons; he sets up kings and deposes them. He gives wisdom to the wise and knowledge to the discerning.
22 He reveals deep and hidden things; he knows what lies in darkness, and light dwells with him.
23 I thank and praise you, O God of my fathers: You have given me wisdom and power, you have made known to me what we asked of you, you have made known to us the dream of the king."
Daniel Interprets the Dream 24 Then Daniel went to Arioch, whom the king had appointed to execute the wise men of Babylon, and said to him, "Do not execute the wise men of Babylon. Take me to the king, and I will interpret his dream for him." 25 Arioch took Daniel to the king at once and said, "I have found a man among the exiles from Judah who can tell the king what his dream means."
26 The king asked Daniel (also called Belteshazzar), "Are you able to tell me what I saw in my dream and interpret it?"
27 Daniel replied, "No wise man, enchanter, magician or diviner can explain to the king the mystery he has asked about, 28 but there is a God in heaven who reveals mysteries. He has shown King Nebuchadnezzar what will happen in days to come. Your dream and the visions that passed through your mind as you lay on your bed are these:
29 "As you were lying there, O king, your mind turned to things to come, and the revealer of mysteries showed you what is going to happen. 30 As for me, this mystery has been revealed to me, not because I have greater wisdom than other living men, but so that you, O king, may know the interpretation and that you may understand what went through your mind.
31 "You looked, O king, and there before you stood a large statue—an enormous, dazzling statue, awesome in appearance. 32 The head of the statue was made of pure gold, its chest and arms of silver, its belly and thighs of bronze, 33 its legs of iron, its feet partly of iron and partly of baked clay. 34 While you were watching, a rock was cut out, but not by human hands. It struck the statue on its feet of iron and clay and smashed them. 35 Then the iron, the clay, the bronze, the silver and the gold were broken to pieces at the same time and became like chaff on a threshing floor in the summer. The wind swept them away without leaving a trace. But the rock that struck the statue became a huge mountain and filled the whole earth.
36 "This was the dream, and now we will interpret it to the king. 37 You, O king, are the king of kings. The God of heaven has given you dominion and power and might and glory; 38 in your hands he has placed mankind and the beasts of the field and the birds of the air. Wherever they live, he has made you ruler over them all. You are that head of gold.
39 "After you, another kingdom will rise, inferior to yours. Next, a third kingdom, one of bronze, will rule over the whole earth. 40 Finally, there will be a fourth kingdom, strong as iron—for iron breaks and smashes everything—and as iron breaks things to pieces, so it will crush and break all the others. 41 Just as you saw that the feet and toes were partly of baked clay and partly of iron, so this will be a divided kingdom; yet it will have some of the strength of iron in it, even as you saw iron mixed with clay. 42 As the toes were partly iron and partly clay, so this kingdom will be partly strong and partly brittle. 43 And just as you saw the iron mixed with baked clay, so the people will be a mixture and will not remain united, any more than iron mixes with clay.
44 "In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure forever. 45 This is the meaning of the vision of the rock cut out of a mountain, but not by human hands—a rock that broke the iron, the bronze, the clay, the silver and the gold to pieces. "The great God has shown the king what will take place in the future. The dream is true and the interpretation is trustworthy."
46 Then King Nebuchadnezzar fell prostrate before Daniel and paid him honor and ordered that an offering and incense be presented to him. 47 The king said to Daniel, "Surely your God is the God of gods and the Lord of kings and a revealer of mysteries, for you were able to reveal this mystery."
48 Then the king placed Daniel in a high position and lavished many gifts on him. He made him ruler over the entire province of Babylon and placed him in charge of all its wise men. 49 Moreover, at Daniel's request the king appointed Shadrach, Meshach and Abednego administrators over the province of Babylon, while Daniel himself remained at the royal court.Our Daily Bread
Luke 15:25-32
25"Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26So he called one of the servants and asked him what was going on. 27'Your brother has come,' he replied, 'and your father has killed the fattened calf because he has him back safe and sound.'
28"The older brother became angry and refused to go in. So his father went out and pleaded with him. 29But he answered his father, 'Look! All these years I've been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!'
31" 'My son,' the father said, 'you are always with me, and everything I have is yours. 32But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.' "
November 27, 2007
Two Wayward Brothers
ODB RADIO: Listen Now Download
READ: Luke 15:25-32
It was right that we should make merry and be glad, for your brother was dead and is alive again. —Luke 15:32
The story of the prodigal son is actually the story of two wayward brothers and their loving father. It’s a universal story that represents every member of the human race.
I can’t fully identify with the prodigal. “Riotous living” is foreign to me. But the older brother’s self-righteous attitude—now that resonates with my spiritual struggle. His sin was perhaps more serious than an out-in-the-open immoral lifestyle. That’s because it was hidden—but easy to recognize when it surfaced.
Here are its characteristics: He chose anger instead of acceptance (Luke 15:28). He separated himself and “would not go in” (v.28). He said to his father, “this son of yours” (v.30), instead of calling him “my brother.” Clearly, he hadn’t experienced the wonder of grace.
Yet the father loved both sons unconditionally. With the prodigal, he ran out to welcome him. And with his older son, he “came out and pleaded with him” (v.28). There was no harsh scolding, just joy for the younger son and a longing heart for his older son. What a wonderful picture of how graciously God pursues us!
Which son represents you? Have you responded to your heavenly Father’s immeasurable love? —Dennis J. De Haan
Naught have I gotten but what I received,Grace hath bestowed it since I have believed;Boasting excluded, pride I abase—I’m only a sinner saved by grace! —Gray
God’s love changes prodigal sons into precious saints.
My Utmost for His Highest, Oswald Chambers
November 27, 2007
The Consecration of Spiritual PowerLISTEN: READ:
. . . by whom the world has been crucified to me, and I to the world —Galatians 6:14 About this cover If I dwell on the Cross of Christ, I do not simply become inwardly devout and solely interested in my own holiness— I become strongly focused on Jesus Christ’s interests. Our Lord was not a recluse nor a fanatical holy man practicing self-denial. He did not physically cut Himself off from society, but He was inwardly disconnected all the time. He was not aloof, but He lived in another world. In fact, He was so much in the common everyday world that the religious people of His day accused Him of being a glutton and a drunkard. Yet our Lord never allowed anything to interfere with His consecration of spiritual power.
It is not genuine consecration to think that we can refuse to be used of God now in order to store up our spiritual power for later use. That is a hopeless mistake. The Spirit of God has set a great many people free from their sin, yet they are experiencing no fullness in their lives— no true sense of freedom. The kind of religious life we see around the world today is entirely different from the vigorous holiness of the life of Jesus Christ. "I do not pray that You should take them out of the world, but that You should keep them from the evil one" ( John 17:15 ). We are to be in the world but not of it— to be separated internally, not externally (seeJohn 17:16 ).
We must never allow anything to interfere with the consecration of our spiritual power. Consecration (being dedicated to God’s service) is our part; sanctification (being set apart from sin and being made holy) is God’s part. We must make a deliberate determination to be interested only in what God is interested. The way to make that determination, when faced with a perplexing problem, is to ask yourself, "Is this the kind of thing in which Jesus Christ is interested, or is it something in which the spirit that is diametrically opposed to Jesus is interested?"
A Word With You by Ron Hutchcraft
What People Catch From You - #5447 Tuesday, November 27, 2007
It used to be that people thought workers were demonstrating loyalty and nobility if they showed up for their job even when they felt sicker than a dog. More and more, people think you're not very smart if you do that! Now you may be one of those who drags yourself into work no matter how sick you are. You're there, all right, but so are your coughs, your sneezes, and your "cooties." Strangely, over the next few days, one co-worker after another comes down with symptoms that look suspiciously like what you brought to work with you. The poet was right, "no man is an island!" You're contagious!
I'm Ron Hutchcraft and I want to have A Word With You today about "What People Catch From You."
The truth is we're all contagious even when we're healthy. It's not just physical germs we spread; we spread an attitude wherever we are! And while the process of people around you catching your attitude may be as invisible as the transmission of germs, the results are just as real. They can get "sick" from being around you, or they can actually feel better because they've been around you.
General Dwight Eisenhower, the Supreme Commander of the Allied forces in World War II, revealed an important understanding of the leadership that we all exercise when he said this: "Optimism and pessimism are infectious and they spread more rapidly from the head downward than in any other direction." A husband infects his wife with whatever attitude he brings home - positive or negative. If you're wondering why she's acting in a way you don't like, maybe you should look in the mirror for the answer. A parent spreads their attitude to their children, a boss to his employees, a worker to his or her co-workers, a Christian leader to those who serve with him. A friend infects other friends with the health or the sickness of their attitude.
In 1 Samuel 30, beginning with verse 6, our word for today from the Word of God, we can see a vivid picture - both positive and negative - of how the attitude contagion works. In this case, the sick attitude almost destroyed David's little band of soldiers. But one healthy attitude saved the day and it turned the tide of the battle. While David and his men have been gone, their bitter enemies, the Amalekites, have invaded their camp, captured their families, and plundered their camp. Verse 6 tells us that "David was greatly distressed because the men were talking of stoning him; each one was bitter in spirit because of his sons and daughters." You've got bitterness here, blaming, despair - those deadly viruses were spreading from one soldier to another because of the way they responded to a tragedy or a defeat.
"But," the Bible says, "David found strength in the Lord his God." He spread that strength to his men and he led them in a surprise attack that routed the Amalekites and took back everything the enemy had stolen. When you get your perspective on the situation from God rather than your feelings or the circumstances, you can turn the tide with a winning attitude.
Which leads to the question of the day: "What kind of attitude are you spreading where you are?" Joy or discouragement? Confidence or maybe fear? Encouragement or negativity? Is it tenderness, or is it harshness? Stress or peace? Do you spread faith or unbelief? Do you spread prayer or do you spread worry?
You are affecting the people you live with, the people you work with, the people you serve with. You are contagious, whether you realize it or not. Make their hearts lighter, not heavier. Give them reason to hope, reason to believe, not reason to despair. Those in whom the living Christ dwells have no excuse for spreading germs that make people sick in their heart and their soul!
Monday, November 26, 2007
Daniel
Daniel 1
Daniel's Training in Babylon 1 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. 2 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia [a] and put in the treasure house of his god. 3 Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility- 4 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. [b] 5 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service.
6 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah. 7 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.
8 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. 9 Now God had caused the official to show favor and sympathy to Daniel, 10 but the official told Daniel, "I am afraid of my lord the king, who has assigned your [c] food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you."
11 Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 12 "Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. 13 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see." 14 So he agreed to this and tested them for ten days.
15 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food. 16 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead.
17 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds.
18 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar. 19 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service. 20 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom.
21 And Daniel remained there until the first year of King Cyrus.
Our Daily Bread
Habakkuk 1 1 The oracle that Habakkuk the prophet received.
Habakkuk's Complaint 2 How long, O LORD, must I call for help, but you do not listen? Or cry out to you, "Violence!" but you do not save? 3 Why do you make me look at injustice? Why do you tolerate wrong? Destruction and violence are before me; there is strife, and conflict abounds.
4 Therefore the law is paralyzed, and justice never prevails. The wicked hem in the righteous, so that justice is perverted.
The Lord 's Answer 5 "Look at the nations and watch— and be utterly amazed. For I am going to do something in your days that you would not believe, even if you were told.
November 26, 2007
Hiding My Face
READ: Habakkuk 1:1-5
You are of purer eyes than to behold evil. —Habakkuk 1:13 About this cover I’m a news junkie. I like knowing what’s going on in the world. But sometimes the atrocities of life make me feel as if I’m a kid watching a scary movie. I don’t want to see what happens. I want to turn away to avoid watching.
God reacts to evil in a similar way. Years ago, He warned the Israelites that He would turn away from them if they turned toward evil (Deut. 31:18). They did, and He did (Ezek. 39:24).
The prophet Habakkuk had not forsaken God, but he suffered along with those who had. “Why do You show me iniquity,” he asked the Lord, “and cause me to see trouble?” (Hab. 1:3).
God’s response to His confused prophet indicates that even when evil obscures the face of God, our inability to see Him does not mean He is uninvolved. God said, “Look among the nations and watch—be utterly astounded! For I will work a work in your days which you would not believe, though it were told you” (v.5). God would judge Judah, but He would also judge the invading Babylonians for their evil (see Hab. 2). And through it all, “The just shall live by his faith” (2:4).
When world events cause you to despair, turn off the news and turn to Scripture. The end of the story has been written by our holy God. Evil will not prevail. —Julie Ackerman Link
Lord, we praise You for Your displays of power in thepast and Your promises of victory in the future,for they replace our fear of the worldwith confidence in You. Amen.
My Utmost for His Highest
Don’t despair because of evil; God will have the last word.
November 26, 2007
The Focal Point of Spiritual PowerLISTEN: READ:
. . . except in the cross of our Lord Jesus Christ . . . —Galatians 6:14 About this cover If you want to know the power of God (that is, the resurrection life of Jesus) in your human flesh, you must dwell on the tragedy of God. Break away from your personal concern over your own spiritual condition, and with a completely open spirit consider the tragedy of God. Instantly the power of God will be in you. "Look to Me. . ." (Isaiah 45:22). Pay attention to the external Source and the internal power will be there. We lose power because we don’t focus on the right thing. The effect of the Cross is salvation, sanctification, healing, etc., but we are not to preach any of these. We are to preach "Jesus Christ and Him crucified" ( 1 Corinthians 2:2 ). The proclaiming of Jesus will do its own work. Concentrate on God’s focal point in your preaching, and even if your listeners seem to pay it no attention, they will never be the same again. If I share my own words, they are of no more importance than your words are to me. But if we share the truth of God with one another, we will encounter it again and again. We have to focus on the great point of spiritual power— the Cross. If we stay in contact with that center of power, its energy is released in our lives. In holiness movements and spiritual experience meetings, the focus tends to be put not on the Cross of Christ but on the effects of the Cross.
The feebleness of the church is being criticized today, and the criticism is justified. One reason for the feebleness is that there has not been this focus on the true center of spiritual power. We have not dwelt enough on the tragedy of Calvary or on the meaning of redemption.
A Word with You, Ron Hutchcraft:
Remove Your Mask Before You Enter - #5446 Monday, November 26, 2007
I had to stop at a convenience store one Halloween night. I was not "trick or treating." I was just trying to pay for the gas I put in my car. That's when I saw this interesting sign they had posted; it was a sign I had never seen anywhere else before. It simply said, "Please remove your mask before you enter." I wasn't wearing one. For one unhappy moment, I did remember what they used to tell me in school long after Halloween, "Hey, Halloween's over, Ron! Take off your mask." I wasn't wearing one then either. But the sign was no joke. Obviously, they didn't want someone to try to pull off a Halloween heist, wearing a mask that would conceal their identity from the security cameras. I didn't see anyone in the store that night with a mask.
I'm Ron Hutchcraft and I want to have A Word With You today about "Remove Your Mask Before You Enter."
I can almost imagine a sign like that one at the store, displayed at the entrance to the Throne Room of Almighty God which we enter when we pray. "Please remove your mask before you enter." God is not impressed by our religious words or our religious image. He is not interested in seeing the masks that we sometimes wear around various groups of people. He does not want to hear a recitation of the same tired old prayer script that we often repeat without thinking. He insists that we come as we really are - completely unmasked. The real God can only help the real you.
The futility of pretending or masquerading before God is abundantly clear in our word for today from the Word of God in Hebrews 4, beginning with verse 13. It says: "Nothing in all creation is hidden from God's sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account." So it's useless to come before God pretending we feel how we're "supposed" to feel instead of how we really do feel. It's a waste of time to come with our rationalizations, our excuses and our cover-ups. We are laid bare before Him.
There's no point in putting on a tie when you're spiritually and emotionally naked before Him. Tell it all. Let it go. Be real with Him. He won't love you less. He already knows what's behind the mask you show everyone else. You won't shock Him. You won't surprise Him, but God operates on an invitation basis. He comes into a part of your life when you open it up to Him. So He's asking you to check your mask at the door of His Throne Room and come, as the hymn says, "Just as I am, without one plea, but that Thy blood was shed for me."
That passage goes on to tell us that "we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are - yet without sin. Let us then approach the throne of grace with confidence so we may receive mercy and find grace to help us in our time of need." Come in with your burdens and leave with His grace, which is always greater than the burdens. But come honestly.
It may be that you've prayed many times, acting as if you really belong to God, as if He's really your Father, when in fact, you've never really put all your trust in His Son, Jesus, to be your personal rescuer from the death penalty for your sins. You've never turned your back on the sin that killed Jesus and said, "Jesus, You're my only hope of having my sins forgiven." So while everyone around you may think you really know Jesus, even though you may have fooled them and maybe even yourself, for years, you've never had your moment of personal surrender to Jesus.
The longer you wait, the harder your heart is and the greater the danger that you will die without Christ in your heart. In your head maybe, but not in your heart. This very day, the only one you can be sure you'll have, you need to "remove your mask before entering." Park your religion at the door and let God know you're in desperate need of His Son as your Savior. If that's what you want, I’d love to send you my little booklet. You can ask for it just by going to yoursforlife.net or calling us at 877-741-1200.
When you come to God honestly, and when you admit your need and begin your relationship with Him, you'll enter His presence lost. But you'll leave found, and you’ll know you finally belong to Him for real.
To find out how you can begin a personal relationship with Jesus Christ, please visit: yoursforlife.net or call 1-888-966-7325.
Daniel's Training in Babylon 1 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. 2 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia [a] and put in the treasure house of his god. 3 Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility- 4 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. [b] 5 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service.
6 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah. 7 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.
8 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. 9 Now God had caused the official to show favor and sympathy to Daniel, 10 but the official told Daniel, "I am afraid of my lord the king, who has assigned your [c] food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you."
11 Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 12 "Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. 13 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see." 14 So he agreed to this and tested them for ten days.
15 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food. 16 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead.
17 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds.
18 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar. 19 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service. 20 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom.
21 And Daniel remained there until the first year of King Cyrus.
Our Daily Bread
Habakkuk 1 1 The oracle that Habakkuk the prophet received.
Habakkuk's Complaint 2 How long, O LORD, must I call for help, but you do not listen? Or cry out to you, "Violence!" but you do not save? 3 Why do you make me look at injustice? Why do you tolerate wrong? Destruction and violence are before me; there is strife, and conflict abounds.
4 Therefore the law is paralyzed, and justice never prevails. The wicked hem in the righteous, so that justice is perverted.
The Lord 's Answer 5 "Look at the nations and watch— and be utterly amazed. For I am going to do something in your days that you would not believe, even if you were told.
November 26, 2007
Hiding My Face
READ: Habakkuk 1:1-5
You are of purer eyes than to behold evil. —Habakkuk 1:13 About this cover I’m a news junkie. I like knowing what’s going on in the world. But sometimes the atrocities of life make me feel as if I’m a kid watching a scary movie. I don’t want to see what happens. I want to turn away to avoid watching.
God reacts to evil in a similar way. Years ago, He warned the Israelites that He would turn away from them if they turned toward evil (Deut. 31:18). They did, and He did (Ezek. 39:24).
The prophet Habakkuk had not forsaken God, but he suffered along with those who had. “Why do You show me iniquity,” he asked the Lord, “and cause me to see trouble?” (Hab. 1:3).
God’s response to His confused prophet indicates that even when evil obscures the face of God, our inability to see Him does not mean He is uninvolved. God said, “Look among the nations and watch—be utterly astounded! For I will work a work in your days which you would not believe, though it were told you” (v.5). God would judge Judah, but He would also judge the invading Babylonians for their evil (see Hab. 2). And through it all, “The just shall live by his faith” (2:4).
When world events cause you to despair, turn off the news and turn to Scripture. The end of the story has been written by our holy God. Evil will not prevail. —Julie Ackerman Link
Lord, we praise You for Your displays of power in thepast and Your promises of victory in the future,for they replace our fear of the worldwith confidence in You. Amen.
My Utmost for His Highest
Don’t despair because of evil; God will have the last word.
November 26, 2007
The Focal Point of Spiritual PowerLISTEN: READ:
. . . except in the cross of our Lord Jesus Christ . . . —Galatians 6:14 About this cover If you want to know the power of God (that is, the resurrection life of Jesus) in your human flesh, you must dwell on the tragedy of God. Break away from your personal concern over your own spiritual condition, and with a completely open spirit consider the tragedy of God. Instantly the power of God will be in you. "Look to Me. . ." (Isaiah 45:22). Pay attention to the external Source and the internal power will be there. We lose power because we don’t focus on the right thing. The effect of the Cross is salvation, sanctification, healing, etc., but we are not to preach any of these. We are to preach "Jesus Christ and Him crucified" ( 1 Corinthians 2:2 ). The proclaiming of Jesus will do its own work. Concentrate on God’s focal point in your preaching, and even if your listeners seem to pay it no attention, they will never be the same again. If I share my own words, they are of no more importance than your words are to me. But if we share the truth of God with one another, we will encounter it again and again. We have to focus on the great point of spiritual power— the Cross. If we stay in contact with that center of power, its energy is released in our lives. In holiness movements and spiritual experience meetings, the focus tends to be put not on the Cross of Christ but on the effects of the Cross.
The feebleness of the church is being criticized today, and the criticism is justified. One reason for the feebleness is that there has not been this focus on the true center of spiritual power. We have not dwelt enough on the tragedy of Calvary or on the meaning of redemption.
A Word with You, Ron Hutchcraft:
Remove Your Mask Before You Enter - #5446 Monday, November 26, 2007
I had to stop at a convenience store one Halloween night. I was not "trick or treating." I was just trying to pay for the gas I put in my car. That's when I saw this interesting sign they had posted; it was a sign I had never seen anywhere else before. It simply said, "Please remove your mask before you enter." I wasn't wearing one. For one unhappy moment, I did remember what they used to tell me in school long after Halloween, "Hey, Halloween's over, Ron! Take off your mask." I wasn't wearing one then either. But the sign was no joke. Obviously, they didn't want someone to try to pull off a Halloween heist, wearing a mask that would conceal their identity from the security cameras. I didn't see anyone in the store that night with a mask.
I'm Ron Hutchcraft and I want to have A Word With You today about "Remove Your Mask Before You Enter."
I can almost imagine a sign like that one at the store, displayed at the entrance to the Throne Room of Almighty God which we enter when we pray. "Please remove your mask before you enter." God is not impressed by our religious words or our religious image. He is not interested in seeing the masks that we sometimes wear around various groups of people. He does not want to hear a recitation of the same tired old prayer script that we often repeat without thinking. He insists that we come as we really are - completely unmasked. The real God can only help the real you.
The futility of pretending or masquerading before God is abundantly clear in our word for today from the Word of God in Hebrews 4, beginning with verse 13. It says: "Nothing in all creation is hidden from God's sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account." So it's useless to come before God pretending we feel how we're "supposed" to feel instead of how we really do feel. It's a waste of time to come with our rationalizations, our excuses and our cover-ups. We are laid bare before Him.
There's no point in putting on a tie when you're spiritually and emotionally naked before Him. Tell it all. Let it go. Be real with Him. He won't love you less. He already knows what's behind the mask you show everyone else. You won't shock Him. You won't surprise Him, but God operates on an invitation basis. He comes into a part of your life when you open it up to Him. So He's asking you to check your mask at the door of His Throne Room and come, as the hymn says, "Just as I am, without one plea, but that Thy blood was shed for me."
That passage goes on to tell us that "we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are - yet without sin. Let us then approach the throne of grace with confidence so we may receive mercy and find grace to help us in our time of need." Come in with your burdens and leave with His grace, which is always greater than the burdens. But come honestly.
It may be that you've prayed many times, acting as if you really belong to God, as if He's really your Father, when in fact, you've never really put all your trust in His Son, Jesus, to be your personal rescuer from the death penalty for your sins. You've never turned your back on the sin that killed Jesus and said, "Jesus, You're my only hope of having my sins forgiven." So while everyone around you may think you really know Jesus, even though you may have fooled them and maybe even yourself, for years, you've never had your moment of personal surrender to Jesus.
The longer you wait, the harder your heart is and the greater the danger that you will die without Christ in your heart. In your head maybe, but not in your heart. This very day, the only one you can be sure you'll have, you need to "remove your mask before entering." Park your religion at the door and let God know you're in desperate need of His Son as your Savior. If that's what you want, I’d love to send you my little booklet. You can ask for it just by going to yoursforlife.net or calling us at 877-741-1200.
When you come to God honestly, and when you admit your need and begin your relationship with Him, you'll enter His presence lost. But you'll leave found, and you’ll know you finally belong to Him for real.
To find out how you can begin a personal relationship with Jesus Christ, please visit: yoursforlife.net or call 1-888-966-7325.
Sunday, November 25, 2007
Ezekiel 48 and more
Ezekiel 48
The Division of the Land 1 "These are the tribes, listed by name: At the northern frontier, Dan will have one portion; it will follow the Hethlon road to Lebo [a] Hamath; Hazar Enan and the northern border of Damascus next to Hamath will be part of its border from the east side to the west side. 2 "Asher will have one portion; it will border the territory of Dan from east to west.
3 "Naphtali will have one portion; it will border the territory of Asher from east to west.
4 "Manasseh will have one portion; it will border the territory of Naphtali from east to west.
5 "Ephraim will have one portion; it will border the territory of Manasseh from east to west.
6 "Reuben will have one portion; it will border the territory of Ephraim from east to west.
7 "Judah will have one portion; it will border the territory of Reuben from east to west.
8 "Bordering the territory of Judah from east to west will be the portion you are to present as a special gift. It will be 25,000 cubits [b] wide, and its length from east to west will equal one of the tribal portions; the sanctuary will be in the center of it.
9 "The special portion you are to offer to the LORD will be 25,000 cubits long and 10,000 cubits [c] wide. 10 This will be the sacred portion for the priests. It will be 25,000 cubits long on the north side, 10,000 cubits wide on the west side, 10,000 cubits wide on the east side and 25,000 cubits long on the south side. In the center of it will be the sanctuary of the LORD. 11 This will be for the consecrated priests, the Zadokites, who were faithful in serving me and did not go astray as the Levites did when the Israelites went astray. 12 It will be a special gift to them from the sacred portion of the land, a most holy portion, bordering the territory of the Levites.
13 "Alongside the territory of the priests, the Levites will have an allotment 25,000 cubits long and 10,000 cubits wide. Its total length will be 25,000 cubits and its width 10,000 cubits. 14 They must not sell or exchange any of it. This is the best of the land and must not pass into other hands, because it is holy to the LORD.
15 "The remaining area, 5,000 cubits wide and 25,000 cubits long, will be for the common use of the city, for houses and for pastureland. The city will be in the center of it 16 and will have these measurements: the north side 4,500 cubits, the south side 4,500 cubits, the east side 4,500 cubits, and the west side 4,500 cubits. 17 The pastureland for the city will be 250 cubits on the north, 250 cubits on the south, 250 cubits on the east, and 250 cubits on the west. 18 What remains of the area, bordering on the sacred portion and running the length of it, will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city. 19 The workers from the city who farm it will come from all the tribes of Israel. 20 The entire portion will be a square, 25,000 cubits on each side. As a special gift you will set aside the sacred portion, along with the property of the city.
21 "What remains on both sides of the area formed by the sacred portion and the city property will belong to the prince. It will extend eastward from the 25,000 cubits of the sacred portion to the eastern border, and westward from the 25,000 cubits to the western border. Both these areas running the length of the tribal portions will belong to the prince, and the sacred portion with the temple sanctuary will be in the center of them. 22 So the property of the Levites and the property of the city will lie in the center of the area that belongs to the prince. The area belonging to the prince will lie between the border of Judah and the border of Benjamin.
23 "As for the rest of the tribes: Benjamin will have one portion; it will extend from the east side to the west side.
24 "Simeon will have one portion; it will border the territory of Benjamin from east to west.
25 "Issachar will have one portion; it will border the territory of Simeon from east to west.
26 "Zebulun will have one portion; it will border the territory of Issachar from east to west.
27 "Gad will have one portion; it will border the territory of Zebulun from east to west.
28 "The southern boundary of Gad will run south from Tamar to the waters of Meribah Kadesh, then along the Wadi of Egypt to the Great Sea. [d]
29 "This is the land you are to allot as an inheritance to the tribes of Israel, and these will be their portions," declares the Sovereign LORD.
The Gates of the City 30 "These will be the exits of the city: Beginning on the north side, which is 4,500 cubits long, 31 the gates of the city will be named after the tribes of Israel. The three gates on the north side will be the gate of Reuben, the gate of Judah and the gate of Levi. 32 "On the east side, which is 4,500 cubits long, will be three gates: the gate of Joseph, the gate of Benjamin and the gate of Dan.
33 "On the south side, which measures 4,500 cubits, will be three gates: the gate of Simeon, the gate of Issachar and the gate of Zebulun.
34 "On the west side, which is 4,500 cubits long, will be three gates: the gate of Gad, the gate of Asher and the gate of Naphtali.
35 "The distance all around will be 18,000 cubits. "And the name of the city from that time on will be: The LORD is There ."
Our Daily Bread:
Romans 1:14-17
14I am obligated both to Greeks and non-Greeks, both to the wise and the foolish. 15That is why I am so eager to preach the gospel also to you who are at Rome.
16I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile. 17For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last,[a] just as it is written: "The righteous will live by faith."[b]
November 25, 2007
Too Old?READ: Romans 1:14-17
You are the light of the world. —Matthew 5:14 About this cover God has limitless ways of reaching people. So if you feel that you don’t have the ability to reach others for Christ, think about 76-year-old Ethel Hatfield. Desiring to serve her Lord, she asked her pastor if she could teach a Sunday school class. He informed her that he thought she was too old! She went home heavy-hearted and disappointed.
Then one day as Ethel was tending her rose garden, a Chinese student from the nearby university stopped to comment on the beauty of her flowers. She invited him in for a cup of tea. As they talked together, she had the opportunity to tell him about Jesus and His love. He returned the next day with another student, and that was the beginning of Ethel’s ministry.
Ethel was delighted to share the gospel of Christ with these students, because she knew He has the power to change lives. His gospel “is the power of God to salvation for everyone who believes” (Rom. 1:16).
Precisely because of Ethel’s age, Chinese students listened to her with respect and appreciation. When she died, a group of 70 Chinese believers sat together at her funeral. They had been won to Christ by a woman who was thought to be too old to teach a Sunday school class! —Vernon C Grounds
In the strength of the Lord let me labor and pray,Let me watch as a winner of souls,That bright stars may be mine in the glorious dayWhen His praise like the sea-billow rolls. —Hewitt
My Utmost for His Highest
No one is too old to be a witness for Christ.
November 25, 2007
The Secret of Spiritual ConsistencyLISTEN: READ:
God forbid that I should boast except in the cross of our Lord Jesus Christ . . . —Galatians 6:14 About this cover When a person is newly born again, he seems inconsistent due to his unrelated emotions and the state of the external things or circumstances in his life. The apostle Paul had a strong and steady underlying consistency in his life. Consequently, he could let his external life change without internal distress because he was rooted and grounded in God. Most of us are not consistent spiritually because we are more concerned about being consistent externally. In the external expression of things, Paul lived in the basement, while his critics lived on the upper level. And these two levels do not begin to touch each other. But Paul’s consistency was down deep in the fundamentals. The great basis of his consistency was the agony of God in the redemption of the world, namely, the Cross of Christ.
State your beliefs to yourself again. Get back to the foundation of the Cross of Christ, doing away with any belief not based on it. In secular history the Cross is an infinitesimally small thing, but from the biblical perspective it is of more importance than all the empires of the world. If we get away from dwelling on the tragedy of God on the Cross in our preaching, our preaching produces nothing. It will not transmit the energy of God to man; it may be interesting, but it will have no power. However, when we preach the Cross, the energy of God is released. ". . . it pleased God through the foolishness of the message preached to save those who believe. . . . we preach Christ crucified . . ." ( 1 Corinthians 1:21, 23 ).
TGIF devotional
Are you in a place of adversity? Click here to download the first chapter of Os Hillman's book, The Upside of Adversity for free and find other helpful resources.
Enlarging Your Territory
by Os Hillman
..."Oh, that You would bless me and enlarge my territory!...." - 1 Chronicles 4:10
He is mentioned only once in a brief description in the Old Testament, yet what he says and what his life bespeaks could fill volumes. He was a man whom God saw as worthy of a request that had significant consequences for him and his family. His name was Jabez. Here is how the Scripture describes him:
Jabez was more honorable than his brothers. His mother had named him Jabez, saying, "I gave birth to him in pain." Jabez cried out to the God of Israel, "Oh, that You would bless me and enlarge my territory! Let Your hand be with me, and keep me from harm so that I will be free from pain." And God granted his request (1 Chronicles 4:9-10).
When you think of territory, you probably think of land or some area in which you have dominion. Jesus often spoke about giving responsibility based on what we do with the little things first. Jabez must have been a very responsible person. God describes him as honorable. Jabez must have understood what it really means to be blessed by God. He was a man who knew what it meant to press into God and ask for God's favor with passion. God saw the heart of this man and gave him his request. His borders were enlarged! He lived a life free from pain. Imagine that!
The only reason God will enlarge a person's territory is that He knows that person will use it responsibly. He will steward what is given in light of God's Kingdom. God truly wants to increase our territory to have greater influence in the world around us. That territory can mean personal influence and/or physical territories.
It is rare to have a life without pain. Pain is often necessary to mold us and shape us. This is the only exception I have seen in Scripture. Jabez must have been quite a man with incredible integrity and purity of heart.
Are you this kind of person? Can God enlarge your territory and entrust you to use it for His purposes? Ask God today to enlarge your territory. Ask Him to make you the kind of man or woman who is worthy of such trust.
The Division of the Land 1 "These are the tribes, listed by name: At the northern frontier, Dan will have one portion; it will follow the Hethlon road to Lebo [a] Hamath; Hazar Enan and the northern border of Damascus next to Hamath will be part of its border from the east side to the west side. 2 "Asher will have one portion; it will border the territory of Dan from east to west.
3 "Naphtali will have one portion; it will border the territory of Asher from east to west.
4 "Manasseh will have one portion; it will border the territory of Naphtali from east to west.
5 "Ephraim will have one portion; it will border the territory of Manasseh from east to west.
6 "Reuben will have one portion; it will border the territory of Ephraim from east to west.
7 "Judah will have one portion; it will border the territory of Reuben from east to west.
8 "Bordering the territory of Judah from east to west will be the portion you are to present as a special gift. It will be 25,000 cubits [b] wide, and its length from east to west will equal one of the tribal portions; the sanctuary will be in the center of it.
9 "The special portion you are to offer to the LORD will be 25,000 cubits long and 10,000 cubits [c] wide. 10 This will be the sacred portion for the priests. It will be 25,000 cubits long on the north side, 10,000 cubits wide on the west side, 10,000 cubits wide on the east side and 25,000 cubits long on the south side. In the center of it will be the sanctuary of the LORD. 11 This will be for the consecrated priests, the Zadokites, who were faithful in serving me and did not go astray as the Levites did when the Israelites went astray. 12 It will be a special gift to them from the sacred portion of the land, a most holy portion, bordering the territory of the Levites.
13 "Alongside the territory of the priests, the Levites will have an allotment 25,000 cubits long and 10,000 cubits wide. Its total length will be 25,000 cubits and its width 10,000 cubits. 14 They must not sell or exchange any of it. This is the best of the land and must not pass into other hands, because it is holy to the LORD.
15 "The remaining area, 5,000 cubits wide and 25,000 cubits long, will be for the common use of the city, for houses and for pastureland. The city will be in the center of it 16 and will have these measurements: the north side 4,500 cubits, the south side 4,500 cubits, the east side 4,500 cubits, and the west side 4,500 cubits. 17 The pastureland for the city will be 250 cubits on the north, 250 cubits on the south, 250 cubits on the east, and 250 cubits on the west. 18 What remains of the area, bordering on the sacred portion and running the length of it, will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city. 19 The workers from the city who farm it will come from all the tribes of Israel. 20 The entire portion will be a square, 25,000 cubits on each side. As a special gift you will set aside the sacred portion, along with the property of the city.
21 "What remains on both sides of the area formed by the sacred portion and the city property will belong to the prince. It will extend eastward from the 25,000 cubits of the sacred portion to the eastern border, and westward from the 25,000 cubits to the western border. Both these areas running the length of the tribal portions will belong to the prince, and the sacred portion with the temple sanctuary will be in the center of them. 22 So the property of the Levites and the property of the city will lie in the center of the area that belongs to the prince. The area belonging to the prince will lie between the border of Judah and the border of Benjamin.
23 "As for the rest of the tribes: Benjamin will have one portion; it will extend from the east side to the west side.
24 "Simeon will have one portion; it will border the territory of Benjamin from east to west.
25 "Issachar will have one portion; it will border the territory of Simeon from east to west.
26 "Zebulun will have one portion; it will border the territory of Issachar from east to west.
27 "Gad will have one portion; it will border the territory of Zebulun from east to west.
28 "The southern boundary of Gad will run south from Tamar to the waters of Meribah Kadesh, then along the Wadi of Egypt to the Great Sea. [d]
29 "This is the land you are to allot as an inheritance to the tribes of Israel, and these will be their portions," declares the Sovereign LORD.
The Gates of the City 30 "These will be the exits of the city: Beginning on the north side, which is 4,500 cubits long, 31 the gates of the city will be named after the tribes of Israel. The three gates on the north side will be the gate of Reuben, the gate of Judah and the gate of Levi. 32 "On the east side, which is 4,500 cubits long, will be three gates: the gate of Joseph, the gate of Benjamin and the gate of Dan.
33 "On the south side, which measures 4,500 cubits, will be three gates: the gate of Simeon, the gate of Issachar and the gate of Zebulun.
34 "On the west side, which is 4,500 cubits long, will be three gates: the gate of Gad, the gate of Asher and the gate of Naphtali.
35 "The distance all around will be 18,000 cubits. "And the name of the city from that time on will be: The LORD is There ."
Our Daily Bread:
Romans 1:14-17
14I am obligated both to Greeks and non-Greeks, both to the wise and the foolish. 15That is why I am so eager to preach the gospel also to you who are at Rome.
16I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile. 17For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last,[a] just as it is written: "The righteous will live by faith."[b]
November 25, 2007
Too Old?READ: Romans 1:14-17
You are the light of the world. —Matthew 5:14 About this cover God has limitless ways of reaching people. So if you feel that you don’t have the ability to reach others for Christ, think about 76-year-old Ethel Hatfield. Desiring to serve her Lord, she asked her pastor if she could teach a Sunday school class. He informed her that he thought she was too old! She went home heavy-hearted and disappointed.
Then one day as Ethel was tending her rose garden, a Chinese student from the nearby university stopped to comment on the beauty of her flowers. She invited him in for a cup of tea. As they talked together, she had the opportunity to tell him about Jesus and His love. He returned the next day with another student, and that was the beginning of Ethel’s ministry.
Ethel was delighted to share the gospel of Christ with these students, because she knew He has the power to change lives. His gospel “is the power of God to salvation for everyone who believes” (Rom. 1:16).
Precisely because of Ethel’s age, Chinese students listened to her with respect and appreciation. When she died, a group of 70 Chinese believers sat together at her funeral. They had been won to Christ by a woman who was thought to be too old to teach a Sunday school class! —Vernon C Grounds
In the strength of the Lord let me labor and pray,Let me watch as a winner of souls,That bright stars may be mine in the glorious dayWhen His praise like the sea-billow rolls. —Hewitt
My Utmost for His Highest
No one is too old to be a witness for Christ.
November 25, 2007
The Secret of Spiritual ConsistencyLISTEN: READ:
God forbid that I should boast except in the cross of our Lord Jesus Christ . . . —Galatians 6:14 About this cover When a person is newly born again, he seems inconsistent due to his unrelated emotions and the state of the external things or circumstances in his life. The apostle Paul had a strong and steady underlying consistency in his life. Consequently, he could let his external life change without internal distress because he was rooted and grounded in God. Most of us are not consistent spiritually because we are more concerned about being consistent externally. In the external expression of things, Paul lived in the basement, while his critics lived on the upper level. And these two levels do not begin to touch each other. But Paul’s consistency was down deep in the fundamentals. The great basis of his consistency was the agony of God in the redemption of the world, namely, the Cross of Christ.
State your beliefs to yourself again. Get back to the foundation of the Cross of Christ, doing away with any belief not based on it. In secular history the Cross is an infinitesimally small thing, but from the biblical perspective it is of more importance than all the empires of the world. If we get away from dwelling on the tragedy of God on the Cross in our preaching, our preaching produces nothing. It will not transmit the energy of God to man; it may be interesting, but it will have no power. However, when we preach the Cross, the energy of God is released. ". . . it pleased God through the foolishness of the message preached to save those who believe. . . . we preach Christ crucified . . ." ( 1 Corinthians 1:21, 23 ).
TGIF devotional
Are you in a place of adversity? Click here to download the first chapter of Os Hillman's book, The Upside of Adversity for free and find other helpful resources.
Enlarging Your Territory
by Os Hillman
..."Oh, that You would bless me and enlarge my territory!...." - 1 Chronicles 4:10
He is mentioned only once in a brief description in the Old Testament, yet what he says and what his life bespeaks could fill volumes. He was a man whom God saw as worthy of a request that had significant consequences for him and his family. His name was Jabez. Here is how the Scripture describes him:
Jabez was more honorable than his brothers. His mother had named him Jabez, saying, "I gave birth to him in pain." Jabez cried out to the God of Israel, "Oh, that You would bless me and enlarge my territory! Let Your hand be with me, and keep me from harm so that I will be free from pain." And God granted his request (1 Chronicles 4:9-10).
When you think of territory, you probably think of land or some area in which you have dominion. Jesus often spoke about giving responsibility based on what we do with the little things first. Jabez must have been a very responsible person. God describes him as honorable. Jabez must have understood what it really means to be blessed by God. He was a man who knew what it meant to press into God and ask for God's favor with passion. God saw the heart of this man and gave him his request. His borders were enlarged! He lived a life free from pain. Imagine that!
The only reason God will enlarge a person's territory is that He knows that person will use it responsibly. He will steward what is given in light of God's Kingdom. God truly wants to increase our territory to have greater influence in the world around us. That territory can mean personal influence and/or physical territories.
It is rare to have a life without pain. Pain is often necessary to mold us and shape us. This is the only exception I have seen in Scripture. Jabez must have been quite a man with incredible integrity and purity of heart.
Are you this kind of person? Can God enlarge your territory and entrust you to use it for His purposes? Ask God today to enlarge your territory. Ask Him to make you the kind of man or woman who is worthy of such trust.
Saturday, November 24, 2007
Ezekiel 47 and others
Ezekiel 47
The River From the Temple 1 The man brought me back to the entrance of the temple, and I saw water coming out from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar. 2 He then brought me out through the north gate and led me around the outside to the outer gate facing east, and the water was flowing from the south side. 3 As the man went eastward with a measuring line in his hand, he measured off a thousand cubits [a] and then led me through water that was ankle-deep. 4 He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist. 5 He measured off another thousand, but now it was a river that I could not cross, because the water had risen and was deep enough to swim in—a river that no one could cross. 6 He asked me, "Son of man, do you see this?" Then he led me back to the bank of the river. 7 When I arrived there, I saw a great number of trees on each side of the river. 8 He said to me, "This water flows toward the eastern region and goes down into the Arabah, [b] where it enters the Sea. [c] When it empties into the Sea, [d] the water there becomes fresh. 9 Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live. 10 Fishermen will stand along the shore; from En Gedi to En Eglaim there will be places for spreading nets. The fish will be of many kinds—like the fish of the Great Sea. [e] 11 But the swamps and marshes will not become fresh; they will be left for salt. 12 Fruit trees of all kinds will grow on both banks of the river. Their leaves will not wither, nor will their fruit fail. Every month they will bear, because the water from the sanctuary flows to them. Their fruit will serve for food and their leaves for healing."
The Boundaries of the Land 13 This is what the Sovereign LORD says: "These are the boundaries by which you are to divide the land for an inheritance among the twelve tribes of Israel, with two portions for Joseph. 14 You are to divide it equally among them. Because I swore with uplifted hand to give it to your forefathers, this land will become your inheritance. 15 "This is to be the boundary of the land: "On the north side it will run from the Great Sea by the Hethlon road past Lebo [f] Hamath to Zedad, 16 Berothah [g] and Sibraim (which lies on the border between Damascus and Hamath), as far as Hazer Hatticon, which is on the border of Hauran. 17 The boundary will extend from the sea to Hazar Enan, [h] along the northern border of Damascus, with the border of Hamath to the north. This will be the north boundary.
18 "On the east side the boundary will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the eastern sea and as far as Tamar. [i] This will be the east boundary.
19 "On the south side it will run from Tamar as far as the waters of Meribah Kadesh, then along the Wadi of Egypt to the Great Sea. This will be the south boundary.
20 "On the west side, the Great Sea will be the boundary to a point opposite Lebo [j] Hamath. This will be the west boundary.
21 "You are to distribute this land among yourselves according to the tribes of Israel. 22 You are to allot it as an inheritance for yourselves and for the aliens who have settled among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel. 23 In whatever tribe the alien settles
Titus 3Doing What is Good 1Remind the people to be subject to rulers and authorities, to be obedient, to be ready to do whatever is good, 2to slander no one, to be peaceable and considerate, and to show true humility toward all men. 3At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. 4But when the kindness and love of God our Savior appeared, 5he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, 6whom he poured out on us generously through Jesus Christ our Savior, 7so that, having been justified by his grace, we might become heirs having the hope of eternal life.
November 24, 2007
Anonymous Has ComeREAD: Titus 3:1-7
The kindness and the love of God our Savior toward man appeared. —Titus 3:4 About this cover Years ago I received a cylinder in the mail that turned out to be an exquisite, custom-made Jim Schaaf bamboo fly rod and Bill Ballan classic reel—costly fishing gear that I could not have afforded. An enclosed handwritten note said simply, “I wanted to do something for you.” To this day I have no idea who sent it.
Poet William Cowper also had an anonymous friend who sent gifts to him but never revealed his name. Cowper’s comment on receiving each gift was always the same: “Anonymous has come.” I think of that phrase often whenever I fish with that rod: “Anonymous has come.” I will always be grateful to my unnamed friend for his kindness and love to me.
All through our lives God showers us with His goodness—gifts of truth, beauty, friendship, love, and laughter, to name but a few—and we behave as if we don’t know the source. God has been our anonymous Friend.
But He doesn’t wish to remain anonymous. If you want to know more about your secret Friend, read the Gospels, for He is seen most clearly in Jesus. Love has always been in God’s heart, but in Jesus it “appeared.” God, revealed in Jesus, is your kind and merciful Friend. Will you acknowledge and thank Him today? —David H. Roper
With thankful hearts give praise to JesusFor His blessings without end;Let’s give to Him our full devotion;He’s our Savior and our Friend. —D. De Haan
Our dearest friend is but a shadow compared to Jesus.
November 24, 2007
Direction of FocusLISTEN: READ:
Behold, as the eyes of servants look to the hand of their masters . . . , so our eyes look to the Lord our God . . . —Psalm 123:2 About this cover This verse is a description of total reliance on God. Just as the eyes of a servant are riveted on his master, our eyes should be directed to and focused on God. This is how knowledge of His countenance is gained and how God reveals Himself to us (seeIsaiah 53:1 ). Our spiritual strength begins to be drained when we stop lifting our eyes to Him. Our stamina is sapped, not so much through external troubles surrounding us but through problems in our thinking. We wrongfully think, "I suppose I’ve been stretching myself a little too much, standing too tall and trying to look like God instead of being an ordinary humble person." We have to realize that no effort can be too high.
For example, you came to a crisis in your life, took a stand for God, and even had the witness of the Spirit as a confirmation that what you did was right. But now, maybe weeks or years have gone by, and you are slowly coming to the conclusion— "Well, maybe what I did showed too much pride or was superficial. Was I taking a stand a bit too high for me?" Your "rational" friends come and say, "Don’t be silly. We knew when you first talked about this spiritual awakening that it was a passing impulse, that you couldn’t hold up under the strain. And anyway, God doesn’t expect you to endure." You respond by saying, "Well, I suppose I was expecting too much." That sounds humble to say, but it means that your reliance on God is gone, and you are now relying on worldly opinion. The danger comes when, no longer relying on God, you neglect to focus your eyes on Him. Only when God brings you to a sudden stop will you realize that you have been the loser. Whenever there is a spiritual drain in your life, correct it immediately. Realize that something has been coming between you and God, and change or remove it at once.Check Under the Hood
by Os Hillman
But now you must rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. - Colossians 3:8
"The root issue you are dealing with is fear. The physical symptom is control, and when you cannot control, you get angry because of unmet expectations." These were the words I spoke during a conversation in a restaurant to my friend who was separated from his wife. He described his anger and how he never saw some of these characteristics in his life until he entered this marriage.
A friend once said to me, "Anger is like the lights on a dashboard. They tell you something is going on under the hood. You must find out the source of the problem." Whenever we have expectations of another person and those expectations do not materialize, our tendency is to get angry. The source of the anger is often the fear that the unmet expectation will negatively impact us. We fear that our finances, our well-being, our image, or any number of things may be impacted by the unmet expectation. My friend's wife had not met his expectations in many areas of his life, so then, many times it resulted in harsh words that damaged his wife's self-esteem. Now, it was leading to a marriage crisis.
Jesus often spoke of living as though we were dead. How can you live as though you are dead? "In the same way, count yourselves dead to sin but alive to God in Christ Jesus" (Rom. 6:11). It is a choice each of us must make. Once you become dead to that which stirs an emotion in you, God is free to change that situation. Until then, you can expect God to allow that situation to remain until you reckon yourself dead to the effects of the issue that causes you to struggle.
Is there something that causes anger within you? Ask God what the source of that anger is. You might be surprised at what you find. Then ask God to give you the grace to reckon yourself dead to that issue. You will find new freedom in your relationships and your own peace of mind.
The River From the Temple 1 The man brought me back to the entrance of the temple, and I saw water coming out from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar. 2 He then brought me out through the north gate and led me around the outside to the outer gate facing east, and the water was flowing from the south side. 3 As the man went eastward with a measuring line in his hand, he measured off a thousand cubits [a] and then led me through water that was ankle-deep. 4 He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist. 5 He measured off another thousand, but now it was a river that I could not cross, because the water had risen and was deep enough to swim in—a river that no one could cross. 6 He asked me, "Son of man, do you see this?" Then he led me back to the bank of the river. 7 When I arrived there, I saw a great number of trees on each side of the river. 8 He said to me, "This water flows toward the eastern region and goes down into the Arabah, [b] where it enters the Sea. [c] When it empties into the Sea, [d] the water there becomes fresh. 9 Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live. 10 Fishermen will stand along the shore; from En Gedi to En Eglaim there will be places for spreading nets. The fish will be of many kinds—like the fish of the Great Sea. [e] 11 But the swamps and marshes will not become fresh; they will be left for salt. 12 Fruit trees of all kinds will grow on both banks of the river. Their leaves will not wither, nor will their fruit fail. Every month they will bear, because the water from the sanctuary flows to them. Their fruit will serve for food and their leaves for healing."
The Boundaries of the Land 13 This is what the Sovereign LORD says: "These are the boundaries by which you are to divide the land for an inheritance among the twelve tribes of Israel, with two portions for Joseph. 14 You are to divide it equally among them. Because I swore with uplifted hand to give it to your forefathers, this land will become your inheritance. 15 "This is to be the boundary of the land: "On the north side it will run from the Great Sea by the Hethlon road past Lebo [f] Hamath to Zedad, 16 Berothah [g] and Sibraim (which lies on the border between Damascus and Hamath), as far as Hazer Hatticon, which is on the border of Hauran. 17 The boundary will extend from the sea to Hazar Enan, [h] along the northern border of Damascus, with the border of Hamath to the north. This will be the north boundary.
18 "On the east side the boundary will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the eastern sea and as far as Tamar. [i] This will be the east boundary.
19 "On the south side it will run from Tamar as far as the waters of Meribah Kadesh, then along the Wadi of Egypt to the Great Sea. This will be the south boundary.
20 "On the west side, the Great Sea will be the boundary to a point opposite Lebo [j] Hamath. This will be the west boundary.
21 "You are to distribute this land among yourselves according to the tribes of Israel. 22 You are to allot it as an inheritance for yourselves and for the aliens who have settled among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel. 23 In whatever tribe the alien settles
Titus 3Doing What is Good 1Remind the people to be subject to rulers and authorities, to be obedient, to be ready to do whatever is good, 2to slander no one, to be peaceable and considerate, and to show true humility toward all men. 3At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. 4But when the kindness and love of God our Savior appeared, 5he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, 6whom he poured out on us generously through Jesus Christ our Savior, 7so that, having been justified by his grace, we might become heirs having the hope of eternal life.
November 24, 2007
Anonymous Has ComeREAD: Titus 3:1-7
The kindness and the love of God our Savior toward man appeared. —Titus 3:4 About this cover Years ago I received a cylinder in the mail that turned out to be an exquisite, custom-made Jim Schaaf bamboo fly rod and Bill Ballan classic reel—costly fishing gear that I could not have afforded. An enclosed handwritten note said simply, “I wanted to do something for you.” To this day I have no idea who sent it.
Poet William Cowper also had an anonymous friend who sent gifts to him but never revealed his name. Cowper’s comment on receiving each gift was always the same: “Anonymous has come.” I think of that phrase often whenever I fish with that rod: “Anonymous has come.” I will always be grateful to my unnamed friend for his kindness and love to me.
All through our lives God showers us with His goodness—gifts of truth, beauty, friendship, love, and laughter, to name but a few—and we behave as if we don’t know the source. God has been our anonymous Friend.
But He doesn’t wish to remain anonymous. If you want to know more about your secret Friend, read the Gospels, for He is seen most clearly in Jesus. Love has always been in God’s heart, but in Jesus it “appeared.” God, revealed in Jesus, is your kind and merciful Friend. Will you acknowledge and thank Him today? —David H. Roper
With thankful hearts give praise to JesusFor His blessings without end;Let’s give to Him our full devotion;He’s our Savior and our Friend. —D. De Haan
Our dearest friend is but a shadow compared to Jesus.
November 24, 2007
Direction of FocusLISTEN: READ:
Behold, as the eyes of servants look to the hand of their masters . . . , so our eyes look to the Lord our God . . . —Psalm 123:2 About this cover This verse is a description of total reliance on God. Just as the eyes of a servant are riveted on his master, our eyes should be directed to and focused on God. This is how knowledge of His countenance is gained and how God reveals Himself to us (seeIsaiah 53:1 ). Our spiritual strength begins to be drained when we stop lifting our eyes to Him. Our stamina is sapped, not so much through external troubles surrounding us but through problems in our thinking. We wrongfully think, "I suppose I’ve been stretching myself a little too much, standing too tall and trying to look like God instead of being an ordinary humble person." We have to realize that no effort can be too high.
For example, you came to a crisis in your life, took a stand for God, and even had the witness of the Spirit as a confirmation that what you did was right. But now, maybe weeks or years have gone by, and you are slowly coming to the conclusion— "Well, maybe what I did showed too much pride or was superficial. Was I taking a stand a bit too high for me?" Your "rational" friends come and say, "Don’t be silly. We knew when you first talked about this spiritual awakening that it was a passing impulse, that you couldn’t hold up under the strain. And anyway, God doesn’t expect you to endure." You respond by saying, "Well, I suppose I was expecting too much." That sounds humble to say, but it means that your reliance on God is gone, and you are now relying on worldly opinion. The danger comes when, no longer relying on God, you neglect to focus your eyes on Him. Only when God brings you to a sudden stop will you realize that you have been the loser. Whenever there is a spiritual drain in your life, correct it immediately. Realize that something has been coming between you and God, and change or remove it at once.Check Under the Hood
by Os Hillman
But now you must rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. - Colossians 3:8
"The root issue you are dealing with is fear. The physical symptom is control, and when you cannot control, you get angry because of unmet expectations." These were the words I spoke during a conversation in a restaurant to my friend who was separated from his wife. He described his anger and how he never saw some of these characteristics in his life until he entered this marriage.
A friend once said to me, "Anger is like the lights on a dashboard. They tell you something is going on under the hood. You must find out the source of the problem." Whenever we have expectations of another person and those expectations do not materialize, our tendency is to get angry. The source of the anger is often the fear that the unmet expectation will negatively impact us. We fear that our finances, our well-being, our image, or any number of things may be impacted by the unmet expectation. My friend's wife had not met his expectations in many areas of his life, so then, many times it resulted in harsh words that damaged his wife's self-esteem. Now, it was leading to a marriage crisis.
Jesus often spoke of living as though we were dead. How can you live as though you are dead? "In the same way, count yourselves dead to sin but alive to God in Christ Jesus" (Rom. 6:11). It is a choice each of us must make. Once you become dead to that which stirs an emotion in you, God is free to change that situation. Until then, you can expect God to allow that situation to remain until you reckon yourself dead to the effects of the issue that causes you to struggle.
Is there something that causes anger within you? Ask God what the source of that anger is. You might be surprised at what you find. Then ask God to give you the grace to reckon yourself dead to that issue. You will find new freedom in your relationships and your own peace of mind.
Friday, November 23, 2007
Ezekiel 46
Ezekiel 46 “This is what the Sovereign Lord says: The east gateway of the inner courtyard will be closed during the six workdays each week, but it will be open on Sabbath days and the days of new moon celebrations. 2 The prince will enter the entry room of the gateway from the outside. Then he will stand by the gatepost while the priest offers his burnt offering and peace offering. He will bow down in worship inside the gateway passage and then go back out the way he came. The gateway will not be closed until evening. 3 The common people will bow down and worship the Lord in front of this gateway on Sabbath days and the days of new moon celebrations.
4 “Each Sabbath day the prince will present to the Lord a burnt offering of six lambs and one ram, all with no defects. 5 He will present a grain offering of a basket of choice flour to go with the ram and whatever amount of flour he chooses to go with each lamb, and he is to offer one gallon of olive oil[a] for each basket of flour. 6 At the new moon celebrations, he will bring one young bull, six lambs, and one ram, all with no defects. 7 With the young bull he must bring a basket of choice flour for a grain offering. With the ram he must bring another basket of flour. And with each lamb he is to bring whatever amount of flour he chooses to give. With each basket of flour he must offer one gallon of olive oil.
8 “The prince must enter the gateway through the entry room, and he must leave the same way. 9 But when the people come in through the north gateway to worship the Lord during the religious festivals, they must leave by the south gateway. And those who entered through the south gateway must leave by the north gateway. They must never leave by the same gateway they came in, but must always use the opposite gateway. 10 The prince will enter and leave with the people on these occasions.
11 “So at the special feasts and sacred festivals, the grain offering will be a basket of choice flour with each young bull, another basket of flour with each ram, and as much flour as the prince chooses to give with each lamb. Give one gallon of olive oil with each basket of flour. 12 When the prince offers a voluntary burnt offering or peace offering to the Lord, the east gateway to the inner courtyard will be opened for him, and he will offer his sacrifices as he does on Sabbath days. Then he will leave, and the gateway will be shut behind him.
13 “Each morning you must sacrifice a one-year-old lamb with no defects as a burnt offering to the Lord. 14 With the lamb, a grain offering must also be given to the Lord—about three quarts of flour with a third of a gallon of olive oil[b] to moisten the choice flour. This will be a permanent law for you. 15 The lamb, the grain offering, and the olive oil must be given as a daily sacrifice every morning without fail.
16 “This is what the Sovereign Lord says: If the prince gives a gift of land to one of his sons as his inheritance, it will belong to him and his descendants forever. 17 But if the prince gives a gift of land from his inheritance to one of his servants, the servant may keep it only until the Year of Jubilee, which comes every fiftieth year.[c] At that time the land will return to the prince. But when the prince gives gifts to his sons, those gifts will be permanent. 18 And the prince may never take anyone’s property by force. If he gives property to his sons, it must be from his own land, for I do not want any of my people unjustly evicted from their property.”
The Temple Kitchens 19 In my vision, the man brought me through the entrance beside the gateway and led me to the sacred rooms assigned to the priests, which faced toward the north. He showed me a place at the extreme west end of these rooms. 20 He explained, “This is where the priests will cook the meat from the guilt offerings and sin offerings and bake the flour from the grain offerings into bread. They will do it here to avoid carrying the sacrifices through the outer courtyard and endangering the people by transmitting holiness to them.” 21 Then he brought me back to the outer courtyard and led me to each of its four corners. In each corner I saw an enclosure. 22 Each of these enclosures was 70 feet long and 52½ feet wide,[d] surrounded by walls. 23 Along the inside of these walls was a ledge of stone with fireplaces under the ledge all the way around. 24 The man said to me, “These are the kitchens to be used by the Temple assistants to boil the sacrifices offered by the people.”
Genesis 27:19-33 (New International Version)New International Version (NIV)Copyright © 1973, 1978, 1984 by International Bible Society
19 Jacob said to his father, "I am Esau your firstborn. I have done as you told me. Please sit up and eat some of my game so that you may give me your blessing."
20 Isaac asked his son, "How did you find it so quickly, my son?" "The LORD your God gave me success," he replied.
21 Then Isaac said to Jacob, "Come near so I can touch you, my son, to know whether you really are my son Esau or not."
22 Jacob went close to his father Isaac, who touched him and said, "The voice is the voice of Jacob, but the hands are the hands of Esau." 23 He did not recognize him, for his hands were hairy like those of his brother Esau; so he blessed him. 24 "Are you really my son Esau?" he asked. "I am," he replied.
25 Then he said, "My son, bring me some of your game to eat, so that I may give you my blessing." Jacob brought it to him and he ate; and he brought some wine and he drank. 26 Then his father Isaac said to him, "Come here, my son, and kiss me."
27 So he went to him and kissed him. When Isaac caught the smell of his clothes, he blessed him and said, "Ah, the smell of my son is like the smell of a field that the LORD has blessed.
28 May God give you of heaven's dew and of earth's richness— an abundance of grain and new wine.
29 May nations serve you and peoples bow down to you. Be lord over your brothers, and may the sons of your mother bow down to you. May those who curse you be cursed and those who bless you be blessed."
30 After Isaac finished blessing him and Jacob had scarcely left his father's presence, his brother Esau came in from hunting. 31 He too prepared some tasty food and brought it to his father. Then he said to him, "My father, sit up and eat some of my game, so that you may give me your blessing."
32 His father Isaac asked him, "Who are you?" "I am your son," he answered, "your firstborn, Esau."
33 Isaac trembled violently and said, "Who was it, then, that hunted game and brought it to me? I ate it just before you came and I blessed him—and indeed he will be blessed!"
November 23, 2007
The Pretender
ODB RADIO: Listen Now Download
READ: Genesis 27:19-33
Confess your trespasses to one another, and pray for one another, that you may be healed. —James 5:16 About this cover When a waitress in Ohio asked to see a customer’s driver’s license, she was shocked when she saw the photo on the ID. It was her own picture! The waitress had lost her driver’s license a month earlier, and this young woman was using it so she’d have “proof” she was old enough to drink alcohol. The police were called, and the customer was arrested for identity theft. Trying to gain what she wanted, she pretended to be someone she wasn’t.
Jacob, in the Old Testament, did some pretending too. With his mother Rebekah’s help, he fooled his dying father into believing he was his brother Esau so he could gain the blessing meant for the elder son (Gen. 27). Jacob got caught after his deceitful act, but it was too late for Esau to receive the blessing.
Pretending goes on in our churches today. Some people put on a false front. They use the right “Christian” words, attend church almost every Sunday, and even pray before meals. They pretend they “have it all together” in order to gain the approval of others. But inside they’re struggling with brokenness, guilt, doubt, or an addiction or other persistent sin.
God placed us in a body of believers to support one another. Admit that you aren’t perfect. Then seek the counsel of a godly brother or sister in Christ. —Anne Cetas
Don’t hide your sin and cover up,Pretending there is nothing wrong;Instead, confess it and repent,Then God will fill your heart with song. —Sper
Be what God intends you to be—don’t pretend to be what you’re not.
November 23, 2007
The Distraction of ContemptLISTEN: READ:
Have mercy on us, O Lord, have mercy on us! For we are exceedingly filled with contempt —Psalm 123:3 About this cover What we must beware of is not damage to our belief in God but damage to our Christian disposition or state of mind. "Take heed to your spirit, that you do not deal treacherously" ( Malachi 2:16 ). Our state of mind is powerful in its effects. It can be the enemy that penetrates right into our soul and distracts our mind from God. There are certain attitudes we should never dare to indulge. If we do, we will find they have distracted us from faith in God. Until we get back into a quiet mood before Him, our faith is of no value, and our confidence in the flesh and in human ingenuity is what rules our lives.
Beware of "the cares of this world . . ." ( Mark 4:19 ). They are the very things that produce the wrong attitudes in our soul. It is incredible what enormous power there is in simple things to distract our attention away from God. Refuse to be swamped by "the cares of this world."
Another thing that distracts us is our passion for vindication. St. Augustine prayed, "O Lord, deliver me from this lust of always vindicating myself." Such a need for constant vindication destroys our soul’s faith in God. Don’t say, "I must explain myself," or, "I must get people to understand." Our Lord never explained anything— He left the misunderstandings or misconceptions of others to correct themselves.
When we discern that other people are not growing spiritually and allow that discernment to turn to criticism, we block our fellowship with God. God never gives us discernment so that we may criticize, but that we may intercede.
-- No author assigned in CUT
How Much You Matter - #5445 Friday, November 23, 2007
I got every baseball card but the one with my hero on it. When I was a kid, I'd go to the vacant lot near our apartment on the south side of Chicago and I'd collect old pop bottles. Then I'd go to the little store on the corner, trade the bottles for money and the money for as many baseball cards as I could afford. My team was the Chicago White Sox. My hero was an All-Star, Hall of Fame-bound second baseman named Nellie Fox. I got every White Sox player except one. I could never find a Nellie Fox card. Fast forward about 25 years. My nine-year-old son is now a determined baseball card collector. He has saved all his allowances for a while to go with me to a special baseball card show. At one of the first tables we visited, my son said, "Dad, look!" And there he was, under glass - Nellie. My Nellie! The card did exist after all. But being all grown up now and needing every dollar, I looked but I didn't buy. My son and I agreed to meet a few minutes later up front. He came with his hand behind his back. I said, "What did you get?" He looked up at me with those huge blue eyes, held out his hand, and handed me that Nellie Fox baseball card. Needless to say, I was a mess.
I'm Ron Hutchcraft and I want to have A Word With You today about "How Much You Matter."
I could not have felt more loved by my boy. He had literally spent everything he had on me! That's how God feels about you. He loves you very much, and He proved it. He spent everything He had on you. He gave His one and only Son for you. His love is the love you've been looking for your whole life. His love is the only thing that will fill the hole in your heart that has never gone away.
That love is expressed in our word for today from the Word of God in Romans 8, beginning with verse 32. It says: "He ... did not spare His own Son, but gave Him up for us ... neither death nor life, neither angels or demons, neither the present or the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord." Do you realize what God's offering you? A love that spared nothing for you. A love you can never lose. You can lose the love of a husband or wife, of a boyfriend or girlfriend, of a good friend, of a mom or dad - and maybe you have. But God says "nothing in all creation" can separate you from His love!
He spent it all on you. That's why what you do with Jesus is the most important decision you will ever make. All eternity - your heaven or hell - hinges on whether or not you take what He bought for you with His life. He paid for your sin. He paid the price for you to have eternal life. He's the only One who can give it to you because He's the only One who paid for it.
Imagine my son coming to me with the love gift that he had spent everything on and me saying, "That's nice, son, but I don't care." It's ugly to reject a gift that's been purchased at a high price. But if you've never reached out and received from Jesus what He died to give you, you are, in reality, saying, "That's nice, Jesus, but I'm not taking it." You are rejecting the greatest love there is. Forgiveness and heaven and a life that means something - bought with the blood of the Son of God.
Today He holds out to you His gift of eternal life. And you have a clear-cut choice to make. You don't need to outright reject Him to miss what He died to give you. You can just smile politely and do nothing. You're still rejecting what He did. And that could cost you heaven.
Today, won't you reach out and receive the gift He bought with everything He had? Tell Him, "Jesus, I'll not turn my back on love like this. I don't deserve your love, but I receive your love because you died for what I've done. Here I am, Jesus. I'm yours."
If that's what you want, I want to send you a little booklet I wrote about beginning with Jesus, about belonging to Jesus. It's called Yours For Life. If you think it might help, just let me know you want it at our website, yoursforlife.net or by calling 877-741-1200.
The gift is in His hand. He spent everything He had on you. Don't just walk away. He loves you.
To find out how you can begin a personal relationship with Jesus Christ, please visit: yoursforlife.net or call 1-888-966-7325.
4 “Each Sabbath day the prince will present to the Lord a burnt offering of six lambs and one ram, all with no defects. 5 He will present a grain offering of a basket of choice flour to go with the ram and whatever amount of flour he chooses to go with each lamb, and he is to offer one gallon of olive oil[a] for each basket of flour. 6 At the new moon celebrations, he will bring one young bull, six lambs, and one ram, all with no defects. 7 With the young bull he must bring a basket of choice flour for a grain offering. With the ram he must bring another basket of flour. And with each lamb he is to bring whatever amount of flour he chooses to give. With each basket of flour he must offer one gallon of olive oil.
8 “The prince must enter the gateway through the entry room, and he must leave the same way. 9 But when the people come in through the north gateway to worship the Lord during the religious festivals, they must leave by the south gateway. And those who entered through the south gateway must leave by the north gateway. They must never leave by the same gateway they came in, but must always use the opposite gateway. 10 The prince will enter and leave with the people on these occasions.
11 “So at the special feasts and sacred festivals, the grain offering will be a basket of choice flour with each young bull, another basket of flour with each ram, and as much flour as the prince chooses to give with each lamb. Give one gallon of olive oil with each basket of flour. 12 When the prince offers a voluntary burnt offering or peace offering to the Lord, the east gateway to the inner courtyard will be opened for him, and he will offer his sacrifices as he does on Sabbath days. Then he will leave, and the gateway will be shut behind him.
13 “Each morning you must sacrifice a one-year-old lamb with no defects as a burnt offering to the Lord. 14 With the lamb, a grain offering must also be given to the Lord—about three quarts of flour with a third of a gallon of olive oil[b] to moisten the choice flour. This will be a permanent law for you. 15 The lamb, the grain offering, and the olive oil must be given as a daily sacrifice every morning without fail.
16 “This is what the Sovereign Lord says: If the prince gives a gift of land to one of his sons as his inheritance, it will belong to him and his descendants forever. 17 But if the prince gives a gift of land from his inheritance to one of his servants, the servant may keep it only until the Year of Jubilee, which comes every fiftieth year.[c] At that time the land will return to the prince. But when the prince gives gifts to his sons, those gifts will be permanent. 18 And the prince may never take anyone’s property by force. If he gives property to his sons, it must be from his own land, for I do not want any of my people unjustly evicted from their property.”
The Temple Kitchens 19 In my vision, the man brought me through the entrance beside the gateway and led me to the sacred rooms assigned to the priests, which faced toward the north. He showed me a place at the extreme west end of these rooms. 20 He explained, “This is where the priests will cook the meat from the guilt offerings and sin offerings and bake the flour from the grain offerings into bread. They will do it here to avoid carrying the sacrifices through the outer courtyard and endangering the people by transmitting holiness to them.” 21 Then he brought me back to the outer courtyard and led me to each of its four corners. In each corner I saw an enclosure. 22 Each of these enclosures was 70 feet long and 52½ feet wide,[d] surrounded by walls. 23 Along the inside of these walls was a ledge of stone with fireplaces under the ledge all the way around. 24 The man said to me, “These are the kitchens to be used by the Temple assistants to boil the sacrifices offered by the people.”
Genesis 27:19-33 (New International Version)New International Version (NIV)Copyright © 1973, 1978, 1984 by International Bible Society
19 Jacob said to his father, "I am Esau your firstborn. I have done as you told me. Please sit up and eat some of my game so that you may give me your blessing."
20 Isaac asked his son, "How did you find it so quickly, my son?" "The LORD your God gave me success," he replied.
21 Then Isaac said to Jacob, "Come near so I can touch you, my son, to know whether you really are my son Esau or not."
22 Jacob went close to his father Isaac, who touched him and said, "The voice is the voice of Jacob, but the hands are the hands of Esau." 23 He did not recognize him, for his hands were hairy like those of his brother Esau; so he blessed him. 24 "Are you really my son Esau?" he asked. "I am," he replied.
25 Then he said, "My son, bring me some of your game to eat, so that I may give you my blessing." Jacob brought it to him and he ate; and he brought some wine and he drank. 26 Then his father Isaac said to him, "Come here, my son, and kiss me."
27 So he went to him and kissed him. When Isaac caught the smell of his clothes, he blessed him and said, "Ah, the smell of my son is like the smell of a field that the LORD has blessed.
28 May God give you of heaven's dew and of earth's richness— an abundance of grain and new wine.
29 May nations serve you and peoples bow down to you. Be lord over your brothers, and may the sons of your mother bow down to you. May those who curse you be cursed and those who bless you be blessed."
30 After Isaac finished blessing him and Jacob had scarcely left his father's presence, his brother Esau came in from hunting. 31 He too prepared some tasty food and brought it to his father. Then he said to him, "My father, sit up and eat some of my game, so that you may give me your blessing."
32 His father Isaac asked him, "Who are you?" "I am your son," he answered, "your firstborn, Esau."
33 Isaac trembled violently and said, "Who was it, then, that hunted game and brought it to me? I ate it just before you came and I blessed him—and indeed he will be blessed!"
November 23, 2007
The Pretender
ODB RADIO: Listen Now Download
READ: Genesis 27:19-33
Confess your trespasses to one another, and pray for one another, that you may be healed. —James 5:16 About this cover When a waitress in Ohio asked to see a customer’s driver’s license, she was shocked when she saw the photo on the ID. It was her own picture! The waitress had lost her driver’s license a month earlier, and this young woman was using it so she’d have “proof” she was old enough to drink alcohol. The police were called, and the customer was arrested for identity theft. Trying to gain what she wanted, she pretended to be someone she wasn’t.
Jacob, in the Old Testament, did some pretending too. With his mother Rebekah’s help, he fooled his dying father into believing he was his brother Esau so he could gain the blessing meant for the elder son (Gen. 27). Jacob got caught after his deceitful act, but it was too late for Esau to receive the blessing.
Pretending goes on in our churches today. Some people put on a false front. They use the right “Christian” words, attend church almost every Sunday, and even pray before meals. They pretend they “have it all together” in order to gain the approval of others. But inside they’re struggling with brokenness, guilt, doubt, or an addiction or other persistent sin.
God placed us in a body of believers to support one another. Admit that you aren’t perfect. Then seek the counsel of a godly brother or sister in Christ. —Anne Cetas
Don’t hide your sin and cover up,Pretending there is nothing wrong;Instead, confess it and repent,Then God will fill your heart with song. —Sper
Be what God intends you to be—don’t pretend to be what you’re not.
November 23, 2007
The Distraction of ContemptLISTEN: READ:
Have mercy on us, O Lord, have mercy on us! For we are exceedingly filled with contempt —Psalm 123:3 About this cover What we must beware of is not damage to our belief in God but damage to our Christian disposition or state of mind. "Take heed to your spirit, that you do not deal treacherously" ( Malachi 2:16 ). Our state of mind is powerful in its effects. It can be the enemy that penetrates right into our soul and distracts our mind from God. There are certain attitudes we should never dare to indulge. If we do, we will find they have distracted us from faith in God. Until we get back into a quiet mood before Him, our faith is of no value, and our confidence in the flesh and in human ingenuity is what rules our lives.
Beware of "the cares of this world . . ." ( Mark 4:19 ). They are the very things that produce the wrong attitudes in our soul. It is incredible what enormous power there is in simple things to distract our attention away from God. Refuse to be swamped by "the cares of this world."
Another thing that distracts us is our passion for vindication. St. Augustine prayed, "O Lord, deliver me from this lust of always vindicating myself." Such a need for constant vindication destroys our soul’s faith in God. Don’t say, "I must explain myself," or, "I must get people to understand." Our Lord never explained anything— He left the misunderstandings or misconceptions of others to correct themselves.
When we discern that other people are not growing spiritually and allow that discernment to turn to criticism, we block our fellowship with God. God never gives us discernment so that we may criticize, but that we may intercede.
-- No author assigned in CUT
How Much You Matter - #5445 Friday, November 23, 2007
I got every baseball card but the one with my hero on it. When I was a kid, I'd go to the vacant lot near our apartment on the south side of Chicago and I'd collect old pop bottles. Then I'd go to the little store on the corner, trade the bottles for money and the money for as many baseball cards as I could afford. My team was the Chicago White Sox. My hero was an All-Star, Hall of Fame-bound second baseman named Nellie Fox. I got every White Sox player except one. I could never find a Nellie Fox card. Fast forward about 25 years. My nine-year-old son is now a determined baseball card collector. He has saved all his allowances for a while to go with me to a special baseball card show. At one of the first tables we visited, my son said, "Dad, look!" And there he was, under glass - Nellie. My Nellie! The card did exist after all. But being all grown up now and needing every dollar, I looked but I didn't buy. My son and I agreed to meet a few minutes later up front. He came with his hand behind his back. I said, "What did you get?" He looked up at me with those huge blue eyes, held out his hand, and handed me that Nellie Fox baseball card. Needless to say, I was a mess.
I'm Ron Hutchcraft and I want to have A Word With You today about "How Much You Matter."
I could not have felt more loved by my boy. He had literally spent everything he had on me! That's how God feels about you. He loves you very much, and He proved it. He spent everything He had on you. He gave His one and only Son for you. His love is the love you've been looking for your whole life. His love is the only thing that will fill the hole in your heart that has never gone away.
That love is expressed in our word for today from the Word of God in Romans 8, beginning with verse 32. It says: "He ... did not spare His own Son, but gave Him up for us ... neither death nor life, neither angels or demons, neither the present or the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord." Do you realize what God's offering you? A love that spared nothing for you. A love you can never lose. You can lose the love of a husband or wife, of a boyfriend or girlfriend, of a good friend, of a mom or dad - and maybe you have. But God says "nothing in all creation" can separate you from His love!
He spent it all on you. That's why what you do with Jesus is the most important decision you will ever make. All eternity - your heaven or hell - hinges on whether or not you take what He bought for you with His life. He paid for your sin. He paid the price for you to have eternal life. He's the only One who can give it to you because He's the only One who paid for it.
Imagine my son coming to me with the love gift that he had spent everything on and me saying, "That's nice, son, but I don't care." It's ugly to reject a gift that's been purchased at a high price. But if you've never reached out and received from Jesus what He died to give you, you are, in reality, saying, "That's nice, Jesus, but I'm not taking it." You are rejecting the greatest love there is. Forgiveness and heaven and a life that means something - bought with the blood of the Son of God.
Today He holds out to you His gift of eternal life. And you have a clear-cut choice to make. You don't need to outright reject Him to miss what He died to give you. You can just smile politely and do nothing. You're still rejecting what He did. And that could cost you heaven.
Today, won't you reach out and receive the gift He bought with everything He had? Tell Him, "Jesus, I'll not turn my back on love like this. I don't deserve your love, but I receive your love because you died for what I've done. Here I am, Jesus. I'm yours."
If that's what you want, I want to send you a little booklet I wrote about beginning with Jesus, about belonging to Jesus. It's called Yours For Life. If you think it might help, just let me know you want it at our website, yoursforlife.net or by calling 877-741-1200.
The gift is in His hand. He spent everything He had on you. Don't just walk away. He loves you.
To find out how you can begin a personal relationship with Jesus Christ, please visit: yoursforlife.net or call 1-888-966-7325.
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