Max Lucado Daily: The Test of Love
Romans 5:8 says, "God shows his great love for us in this way. Christ died for us while we were still sinners."
A friend of mine tells of the man who set out to adopt a troubled teenage girl. One would question the father's logic. The girl was destructive, disobedient and dishonest. One day she ransacked the house looking for money. By the time he arrived, she was gone and the house was in shambles. Friends urged him not to finalize the adoption. "Let her go," they said. "After all, she's not really your daughter." His response was simply, "Yes, I know. But I told her she was."
God, too, has made a covenant to adopt his people. It's one thing to love us when we're strong, obedient and willing. But when we ransack his house and steal what is his? This is the test of love. And God passes the test.
From In the Grip of Grace
Genesis 4
Adam slept with Eve his wife. She conceived and had Cain. She said, “I’ve gotten a man, with God’s help!”
2 Then she had another baby, Abel. Abel was a herdsman and Cain a farmer.
3-5 Time passed. Cain brought an offering to God from the produce of his farm. Abel also brought an offering, but from the firstborn animals of his herd, choice cuts of meat. God liked Abel and his offering, but Cain and his offering didn’t get his approval. Cain lost his temper and went into a sulk.
6-7 God spoke to Cain: “Why this tantrum? Why the sulking? If you do well, won’t you be accepted? And if you don’t do well, sin is lying in wait for you, ready to pounce; it’s out to get you, you’ve got to master it.”
8 Cain had words with his brother. They were out in the field; Cain came at Abel his brother and killed him.
9 God said to Cain, “Where is Abel your brother?”
He said, “How should I know? Am I his babysitter?”
10-12 God said, “What have you done! The voice of your brother’s blood is calling to me from the ground. From now on you’ll get nothing but curses from this ground; you’ll be driven from this ground that has opened its arms to receive the blood of your murdered brother. You’ll farm this ground, but it will no longer give you its best. You’ll be a homeless wanderer on Earth.”
13-14 Cain said to God, “My punishment is too much. I can’t take it! You’ve thrown me off the land and I can never again face you. I’m a homeless wanderer on Earth and whoever finds me will kill me.”
15 God told him, “No. Anyone who kills Cain will pay for it seven times over.” God put a mark on Cain to protect him so that no one who met him would kill him.
16 Cain left the presence of God and lived in No-Man’s-Land, east of Eden.
17-18 Cain slept with his wife. She conceived and had Enoch. He then built a city and named it after his son, Enoch.
Enoch had Irad,
Irad had Mehujael,
Mehujael had Methushael,
Methushael had Lamech.
19-22 Lamech married two wives, Adah and Zillah. Adah gave birth to Jabal, the ancestor of all who live in tents and herd cattle. His brother’s name was Jubal, the ancestor of all who play the lyre and flute. Zillah gave birth to Tubal-Cain, who worked at the forge making bronze and iron tools. Tubal-Cain’s sister was Naamah.
23-24 Lamech said to his wives,
Adah and Zillah, listen to me;
you wives of Lamech, hear me out:
I killed a man for wounding me,
a young man who attacked me.
If Cain is avenged seven times,
for Lamech it’s seventy-seven!
25-26 Adam slept with his wife again. She had a son whom she named Seth. She said, “God has given me another child in place of Abel whom Cain killed.” And then Seth had a son whom he named Enosh.
That’s when men and women began praying and worshiping in the name of God.
Our Daily Bread reading and devotion
Saturday, September 23, 2017
Read: Luke 5:1–11 |
Push Out into Deep Water
1-3 Once when he was standing on the shore of Lake Gennesaret, the crowd was pushing in on him to better hear the Word of God. He noticed two boats tied up. The fishermen had just left them and were out scrubbing their nets. He climbed into the boat that was Simon’s and asked him to put out a little from the shore. Sitting there, using the boat for a pulpit, he taught the crowd.
4 When he finished teaching, he said to Simon, “Push out into deep water and let your nets out for a catch.”
5-7 Simon said, “Master, we’ve been fishing hard all night and haven’t caught even a minnow. But if you say so, I’ll let out the nets.” It was no sooner said than done—a huge haul of fish, straining the nets past capacity. They waved to their partners in the other boat to come help them. They filled both boats, nearly swamping them with the catch.
8-10 Simon Peter, when he saw it, fell to his knees before Jesus. “Master, leave. I’m a sinner and can’t handle this holiness. Leave me to myself.” When they pulled in that catch of fish, awe overwhelmed Simon and everyone with him. It was the same with James and John, Zebedee’s sons, coworkers with Simon.
10-11 Jesus said to Simon, “There is nothing to fear. From now on you’ll be fishing for men and women.” They pulled their boats up on the beach, left them, nets and all, and followed him.
INSIGHT
Can you relate to Peter when his first impulse was to question Jesus’s knowledge of fishing? (Luke 5:5). Peter may have wondered, Jesus is a remarkable rabbi, but can He show someone who knows the waters of Galilee how to fish them? What followed became a reason for Peter and friends to follow Jesus. By obeying the Teacher’s words, a bad night of fishing turned into one of the biggest catches of their lives.
Can you recall a time when trusting God with the impossible resulted in something amazing?-Mart DeHaan
What Simon Said
By Poh Fang Chia
Simon answered, . . . “But because you say so, I will let down the nets." Luke 5:5
A man named Refuge Rabindranath has been a youth worker in Sri Lanka for more than ten years. He often interacts with the youth late into the night—playing with them, listening to them, counseling and teaching them. He enjoys working with the young people, but it can be disheartening when promising students sometimes walk away from the faith. Some days he feels a bit like Simon Peter in Luke 5.
Simon had been working hard all night but caught no fish (v. 5). He felt discouraged and tired. Yet when Jesus told him to “put out into deep water, and let down the nets for a catch” (v. 4), Simon replied, “Because you say so, I will let down the nets” (v. 5).
God, help us to obey and trust You this day.
Simon’s obedience is remarkable. As a seasoned fisherman, he knew that fish move to the bottom of the lake when the sun is up, and the dragnets they used could not go deep enough to catch those fish.
His willingness to trust Jesus was rewarded. Not only did Simon catch a large number of fish, he gained a deeper understanding of who Jesus is. He moved from calling Jesus “Master” (v. 5) to calling Him “Lord” (v. 8). Indeed, “listening” often allows us to see the works of God firsthand and draw closer to Him.
Perhaps God is calling you to “let down your nets again.” May we reply to the Lord as Simon did: “Because You say so, I will.”
Father, it is our great privilege to call You “Lord.” Help us to obey and trust You, and to learn more of what it means to walk closely with You.
Our obedience to God will guide us through the unknown and draw us closer to Him.
My Utmost for His Highest, by Oswald Chambers
Saturday, September 23, 2017
The Missionary’s Goal
He…said to them, "Behold, we are going up to Jerusalem…" —Luke 18:31
In our natural life our ambitions change as we grow, but in the Christian life the goal is given at the very beginning, and the beginning and the end are exactly the same, namely, our Lord Himself. We start with Christ and we end with Him— “…till we all come…to the measure of the stature of the fullness of Christ…” (Ephesians 4:13), not simply to our own idea of what the Christian life should be. The goal of the missionary is to do God’s will, not to be useful or to win the lost. A missionary is useful and he does win the lost, but that is not his goal. His goal is to do the will of his Lord.
In our Lord’s life, Jerusalem was the place where He reached the culmination of His Father’s will upon the cross, and unless we go there with Jesus we will have no friendship or fellowship with Him. Nothing ever diverted our Lord on His way to Jerusalem. He never hurried through certain villages where He was persecuted, or lingered in others where He was blessed. Neither gratitude nor ingratitude turned our Lord even the slightest degree away from His purpose to go “up to Jerusalem.”
“A disciple is not above his teacher, nor a servant above his master” (Matthew 10:24). In other words, the same things that happened to our Lord will happen to us on our way to our “Jerusalem.” There will be works of God exhibited through us, people will get blessed, and one or two will show gratitude while the rest will show total ingratitude, but nothing must divert us from going “up to [our] Jerusalem.”
“…there they crucified Him…” (Luke 23:33). That is what happened when our Lord reached Jerusalem, and that event is the doorway to our salvation. The saints, however, do not end in crucifixion; by the Lord’s grace they end in glory. In the meantime our watchword should be summed up by each of us saying, “I too go ‘up to Jerusalem.’ ”
WISDOM FROM OSWALD CHAMBERS
The great point of Abraham’s faith in God was that he was prepared to do anything for God.
Not Knowing Whither
