Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Saturday, July 30, 2011

Luke 10, Bible Reading and Daily Devotionals (Click to listen)

Max Lucado Daily: The Empty Tomb

“Come, see where his body was lying.” Matthew 28:6 NLT

Take a look at the vacated tomb. Did you know the opponents of Jesus never challenged it’s vacancy? No Pharisee or Roman soldier ever led a contingent back to the burial site and declared, “The angel was wrong. The body is here. It was all a rumor . . .”

Helps explain the Jerusalem revival. When the apostles argued for the empty tomb, the people looked to the Pharisees for a rebuttal. But they had none to give.

Luke 10:25-42
New International Version (NIV)
The Parable of the Good Samaritan

25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”
26 “What is written in the Law?” he replied. “How do you read it?”

27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’[a]; and, ‘Love your neighbor as yourself.’[b]”

28 “You have answered correctly,” Jesus replied. “Do this and you will live.”

29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”

30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii[c] and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

37 The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.”

At the Home of Martha and Mary

38 As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. 39 She had a sister called Mary, who sat at the Lord’s feet listening to what he said. 40 But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”
41 “Martha, Martha,” the Lord answered, “you are worried and upset about many things, 42 but few things are needed—or indeed only one.[d] Mary has chosen what is better, and it will not be taken away from her.”


Our Daily Bread reading and devotion

Read: Colossians 1:15-23

The Supremacy of the Son of God

15 The Son is the image of the invisible God, the firstborn over all creation. 16 For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. 17 He is before all things, and in him all things hold together. 18 And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. 19 For God was pleased to have all his fullness dwell in him, 20 and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.
21 Once you were alienated from God and were enemies in your minds because of[a] your evil behavior. 22 But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation— 23 if you continue in your faith, established and firm, and do not move from the hope held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.

Jupiter Falling

July 30, 2011 — by Jennifer Benson Schuldt

In Him all things consist. —Colossians 1:17

One day I bought an inexpensive model of the solar system for my son. Installing it required me to suspend each planet from the ceiling. After bending up and down several times, I was lightheaded and tired. Hours later, we heard a “plink” as Jupiter hit the floor.
Later that night, I thought about how our flimsy replica fell apart, yet Jesus sustains the actual universe. “He is before all things, and in Him all things consist” (Col. 1:17). The Lord Jesus holds our world together, maintaining the natural laws that rule the galaxy. Our Creator also upholds “all things by the word of His power” (Heb. 1:3). Jesus is so mighty that He keeps the universe in order simply by commanding it to be so!
As amazing as this is, Jesus is more than a cosmic caretaker. He sustains us too. He “gives life and breath to everything, and He satisfies every need” (Acts 17:25 NLT). While Jesus sometimes provides for us differently than we might expect, our Savior keeps us going whether we are brokenhearted, in need of money, or enduring illness.
Until the day He calls us home, we can trust that the One who keeps Jupiter from falling is the One who holds us up as well.


Awesome is our God and King,
Who upholds the stars above;
We now bow before His throne,
Thanking Him for His great love. —D. De Haan


The God who sustains the universe sustains me.


My Utmost for His Highest, by Oswald Chambers
July 30th, 2011

The Teaching of Disillusionment

Jesus did not commit Himself to them . . . , for He knew what was in man —John 2:24-25

Disillusionment means having no more misconceptions, false impressions, and false judgments in life; it means being free from these deceptions. However, though no longer deceived, our experience of disillusionment may actually leave us cynical and overly critical in our judgment of others. But the disillusionment that comes from God brings us to the point where we see people as they really are, yet without any cynicism or any stinging and bitter criticism. Many of the things in life that inflict the greatest injury, grief, or pain, stem from the fact that we suffer from illusions. We are not true to one another as facts, seeing each other as we really are; we are only true to our misconceived ideas of one another. According to our thinking, everything is either delightful and good, or it is evil, malicious, and cowardly.
Refusing to be disillusioned is the cause of much of the suffering of human life. And this is how that suffering happens— if we love someone, but do not love God, we demand total perfection and righteousness from that person, and when we do not get it we become cruel and vindictive; yet we are demanding of a human being something which he or she cannot possibly give. There is only one Being who can completely satisfy to the absolute depth of the hurting human heart, and that is the Lord Jesus Christ. Our Lord is so obviously uncompromising with regard to every human relationship because He knows that every relationship that is not based on faithfulness to Himself will end in disaster. Our Lord trusted no one, and never placed His faith in people, yet He was never suspicious or bitter. Our Lord’s confidence in God, and in what God’s grace could do for anyone, was so perfect that He never despaired, never giving up hope for any person. If our trust is placed in human beings, we will end up despairing of everyone.