Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Saturday, August 1, 2020

Habakkuk 1, Bible Reading and Daily Devotionals


Max Lucado Daily: Jesus Knows Just How You Feel

The next time your world goes from calm to chaos-ponder this: Jesus knows how you feel. His eyes have grown weary. His heart has grown heavy. He knows how you feel. You're no doubt convinced Jesus is acquainted with sorrow and has wrestled with fear. Most people accept that. But can God relate to the hassles and headaches of your life? For some reason this is harder to believe.
Listen to Hebrews 4:15, ". . .he Himself has shared fully in all our experience of temptation, except that He never sinned." The writer of Hebrews anticipates our objections. "God, it's easy for you up there. You don't know how hard it is from down here." Listen again. He has shared fully. Not nearly. Not to a large degree, but entirely! In all our experience, in every hurt and every ache. Why? So that when you hurt, you'll go to Him-who knows how you feel!
From In the Eye of the Storm

Habakkuk 1

Justice Is a Joke

The problem as God gave Habakkuk to see it:

God, how long do I have to cry out for help
    before you listen?
How many times do I have to yell, “Help! Murder! Police!”
    before you come to the rescue?
Why do you force me to look at evil,
    stare trouble in the face day after day?
Anarchy and violence break out,
    quarrels and fights all over the place.
Law and order fall to pieces.
    Justice is a joke.
The wicked have the righteous hamstrung
    and stand justice on its head.

God Says, “Look!”
5-11 “Look around at the godless nations.
    Look long and hard. Brace yourself for a shock.
Something’s about to take place
    and you’re going to find it hard to believe.
I’m about to raise up Babylonians to punish you,
    Babylonians, fierce and ferocious—
World-conquering Babylon,
    grabbing up nations right and left,
A dreadful and terrible people,
    making up its own rules as it goes.
Their horses run like the wind,
    attack like bloodthirsty wolves.
A stampede of galloping horses
    thunders out of nowhere.
They descend like vultures
    circling in on carrion.
They’re out to kill. Death is on their minds.
    They collect victims like squirrels gathering nuts.
They mock kings,
    poke fun at generals,
Spit on forts,
    and leave them in the dust.
They’ll all be blown away by the wind.
    Brazen in sin, they call strength their god.”

Why Is God Silent Now?
12-13 God, you’re from eternity, aren’t you?
    Holy God, we aren’t going to die, are we?
God, you chose Babylonians for your judgment work?
    Rock-Solid God, you gave them the job of discipline?
But you can’t be serious!
    You can’t condone evil!
So why don’t you do something about this?
    Why are you silent now?
This outrage! Evil men swallow up the righteous
    and you stand around and watch!

14-16 You’re treating men and women
    as so many fish in the ocean,
Swimming without direction,
    swimming but not getting anywhere.
Then this evil Babylonian arrives and goes fishing.
    He pulls in a good catch.
He catches his limit and fills his creel—
    a good day of fishing! He’s happy!
He praises his rod and reel,
    piles his fishing gear on an altar and worships it!
It’s made his day,
    and he’s going to eat well tonight!

17 Are you going to let this go on and on?
    Will you let this Babylonian fisherman
Fish like a weekend angler,
    killing people as if they’re nothing but fish?

Our Daily Bread reading and devotion   
Saturday, August 01, 2020
Today's Scripture & Insight:

John 15:1–11

The Vine and the Branches

“I am the true vine, and my Father is the gardener. 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes[a] so that it will be even more fruitful. 3 You are already clean because of the word I have spoken to you. 4 Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

5 “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. 6 If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. 7 If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. 8 This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.

9 “As the Father has loved me, so have I loved you. Now remain in my love. 10 If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. 11 I have told you this so that my joy may be in you and that your joy may be complete.

Insight
In the Old Testament, God’s people were described as “a vine from Egypt” that God carefully planted in the fertile land of Canaan (Psalm 80:8–11). God expected His people to produce “a crop of good grapes, but [they] yielded only bad fruit” (Isaiah 5:2; see also 27:2–4). In John 15, Jesus expects us to “be even more fruitful” and “bear much fruit” so that we can glorify God (John 15:2, 8). We’re to bear the fruit of the Spirit (Galatians 5:22–23) and “fruit in every good work” (Colossians 1:10). When sharing the gospel, “the fruit [we] harvest is people brought to eternal life” (John 4:36 nlt).

A Divine Duet
If you remain in me and I in you, you will bear much fruit. John 15:5

At a children’s music recital, I watched a teacher and student seat themselves in front of a piano. Before their duet began, the teacher leaned over and whispered some last-minute instructions. As music flowed from the instrument, I noticed that the student played a simple melody while the teacher’s accompaniment added depth and richness to the song. Near the end of the piece, the teacher nodded his approval.

Our life in Jesus is much more like a duet than a solo performance. Sometimes, though, I forget that He’s “sitting next to me,” and it’s only by His power and guidance that I can “play” at all. I try to hit all the right notes on my own—to obey God in my own strength, but this usually ends up seeming fake and hollow. I try to handle problems with my limited ability, but the result is often discord with others.

My Teacher’s presence makes all the difference. When I rely on Jesus to help me, I find my life is more honoring to God. I serve joyfully, love freely, and am amazed as God blesses my relationships. It’s like Jesus told His first disciples, “If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing” (John 15:5).

Each day we play a duet with our good Teacher—it’s His grace and power that carry the melody of our spiritual lives. By:  Jennifer Benson Schuldt

Reflect & Pray
Why do you sometimes resist the help and encouragement God offers? How could reliance on Him change your outlook and your actions in certain situations?

Dear God, help me to remember that You’re with me in every moment. I welcome Your influence and instruction today. Thank You for Your nearness.

My Utmost for His Highest, by Oswald Chambers
Saturday, August 01, 2020
Learning About His Ways

When Jesus finished commanding His twelve disciples…He departed from there to teach and to preach in their cities. —Matthew 11:1

He comes where He commands us to leave. If you stayed home when God told you to go because you were so concerned about your own people there, then you actually robbed them of the teaching of Jesus Christ Himself. When you obeyed and left all the consequences to God, the Lord went into your city to teach, but as long as you were disobedient, you blocked His way. Watch where you begin to debate with Him and put what you call your duty into competition with His commands. If you say, “I know that He told me to go, but my duty is here,” it simply means that you do not believe that Jesus means what He says.

He teaches where He instructs us not to teach. “Master…let us make three tabernacles…” (Luke 9:33).

Are we playing the part of an amateur providence, trying to play God’s role in the lives of others? Are we so noisy in our instruction of other people that God cannot get near them? We must learn to keep our mouths shut and our spirits alert. God wants to instruct us regarding His Son, and He wants to turn our times of prayer into mounts of transfiguration. When we become certain that God is going to work in a particular way, He will never work in that way again.

He works where He sends us to wait. “…tarry…until…” (Luke 24:49). “Wait on the Lord” and He will work (Psalm 37:34). But don’t wait sulking spiritually and feeling sorry for yourself, just because you can’t see one inch in front of you! Are we detached enough from our own spiritual fits of emotion to “wait patiently for Him”? (Psalm 37:7). Waiting is not sitting with folded hands doing nothing, but it is learning to do what we are told.

These are some of the facets of His ways that we rarely recognize.

WISDOM FROM OSWALD CHAMBERS

We are in danger of being stern where God is tender, and of being tender where God is stern.  The Love of God—The Message of Invincible Consolation, 673 L

Bible in a Year: Psalms 57-59; Romans 4