Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Thursday, September 1, 2022

2 Samuel 18, Bible Reading and Daily Devotionals

 
Max Lucado Daily: THE HOLY WHO? - September 1, 2022
In Luke 24:49 (TLB) Jesus said, “And now I will send the Holy Spirit upon you, just as my Father promised.”
Who is the Holy Spirit? God as Father? We comprehend that image. God as Jesus, the Son? Well that idea is manageable as well. But God as Spirit? The word itself is mystical.
One day, I read the words Jesus used to describe the Holy Spirit: comforter and friend. I know that Person. That was three decades ago. I no longer think of the Holy Spirit as the Holy Who? I now call him our Heaven-Sent Helper. He is our champion, our advocate, our guide. He comforts and directs us. He indwells, transforms, sustains, and will someday deliver us into our heavenly home.
2 Samuel 18

David organized his forces. He appointed captains of thousands and captains of hundreds. Then David deployed his troops, a third under Joab, a third under Abishai son of Zeruiah, Joab’s brother, and a third under Ittai the Gittite.
The king then announced, “I’m marching with you.”
3 They said, “No, you mustn’t march with us. If we’re forced to retreat, the enemy won’t give it a second thought. And if half of us die, they won’t do so either. But you are worth ten thousand of us. It will be better for us if you stay in the city and help from there.”
4 “If you say so,” said the king. “I’ll do what you think is best.” And so he stood beside the city gate as the whole army marched out by hundreds and by thousands.
5 Then the king ordered Joab and Abishai and Ittai, “Deal gently for my sake with the young man Absalom.” The whole army heard what the king commanded the three captains regarding Absalom.
6-8 The army took the field to meet Israel. It turned out that the battle was joined in the Forest of Ephraim. The army of Israel was beaten badly there that day by David’s men, a terrific slaughter—twenty thousand men! There was dazed and confused fighting all over the place—the forest claimed more lives that day than the sword!
9-10 Absalom ran into David’s men, but was out in front of them riding his mule, when the mule ran under the branches of a huge oak tree. Absalom’s head was caught in the oak and he was left dangling between heaven and earth, the mule running right out from under him. A solitary soldier saw him and reported it to Joab, “I just saw Absalom hanging from an oak tree!”
11 Joab said to the man who told him, “If you saw him, why didn’t you kill him then and there? I’d have rewarded you with ten pieces of silver and a fancy belt.”
12-13 The man told Joab, “Even if I’d had a chance at a thousand pieces of silver, I wouldn’t have laid a hand on the king’s son. We all heard the king command you and Abishai and Ittai, ‘For my sake, protect the young man Absalom.’ Why, I’d be risking my life, for nothing is hidden from the king. And you would have just stood there!”
14-15 Joab said, “I can’t waste my time with you.” He then grabbed three knives and stabbed Absalom in the heart while he was still alive in the tree; by then Absalom was surrounded by ten of Joab’s armor bearers; they hacked away at him and killed him.
16-17 Joab then blew the ram’s horn trumpet, calling off the army in its pursuit of Israel. They took Absalom, dumped him into a huge pit in the forest, and piled an immense mound of rocks over him.
Meanwhile the whole army of Israel was in flight, each man making his own way home.
18 While alive, Absalom had erected for himself a pillar in the Valley of the King, “because,” he said, “I have no son to carry on my name.” He inscribed the pillar with his own name. To this day it is called “The Absalom Memorial.”
19-20 Ahimaaz, Zadok’s son, said, “Let me run to the king and bring him the good news that God has delivered him from his enemies.” But Joab said, “You’re not the one to deliver the good news today; some other day, maybe, but it’s not ‘good news’ today.” (This was because the king’s son was dead.)
21 Then Joab ordered a Cushite, “You go. Tell the king what you’ve seen.”
“Yes sir,” said the Cushite, and ran off.
22 Ahimaaz son of Zadok kept at it, begging Joab, “What does it matter? Let me run, too, following the Cushite.”
Joab said, “Why all this ‘Run, run’? You’ll get no thanks for it, I can tell you.”
23 “I don’t care; let me run.”
“Okay,” said Joab, “run.” So Ahimaaz ran, taking the lower valley road, and passed the Cushite.
24-25 David was sitting between the two gates. The sentry had gone up to the top of the gate on the wall and looked around. He saw a solitary runner. The sentry called down and told the king. The king said, “If he’s alone, it must be good news!”
25-26 As the runner came closer, the sentry saw another runner and called down to the gate, “Another runner all by himself.”
And the king said, “This also must be good news.”
27 Then the sentry said, “I can see the first man now; he runs like Ahimaaz son of Zadok.”
“He’s a good man,” said the king. “He’s bringing good news for sure.”
28 Then Ahimaaz called out and said to the king, “Peace!” Then he bowed deeply before the king, his face to the ground. “Blessed be your God; he has handed over the men who rebelled against my master the king.”
29 The king asked, “But is the young man Absalom all right?”
Ahimaaz said, “I saw a huge ruckus just as Joab was sending me off, but I don’t know what it was about.”
30 The king said, “Step aside and stand over there.” So he stepped aside.
31 Then the Cushite arrived and said, “Good news, my master and king! God has given victory today over all those who rebelled against you!”
32 “But,” said the king, “is the young man Absalom all right?”
And the Cushite replied, “Would that all of the enemies of my master the king and all who maliciously rose against you end up like that young man.”
33 The king was stunned. Heartbroken, he went up to the room over the gate and wept. As he wept he cried out,
O my son Absalom, my dear, dear son Absalom!
Why not me rather than you, my death and not yours,
O Absalom, my dear, dear son!

Our Daily Bread reading and devotion
Thursday, September 01, 2022
Today's Scripture
Hebrews 10:19–25
Don’t Throw It All Away
19–21  So, friends, we can now—without hesitation—walk right up to God, into “the Holy Place.” Jesus has cleared the way by the blood of his sacrifice, acting as our priest before God. The “curtain” into God’s presence is his body.
22–25  So let’s do it—full of belief, confident that we’re presentable inside and out. Let’s keep a firm grip on the promises that keep us going. He always keeps his word. Let’s see how inventive we can be in encouraging love and helping out, not avoiding worshiping together as some do but spurring each other on, especially as we see the big Day approaching.
Insight
While the author of the letter to the Hebrews is anonymous, we’re given solid ideas about its intended audience. As the title of the book suggests, the first readers were Hebrews—in particular, Jews who’d come to faith in Jesus and were then scattered abroad due to persecution. Their Jewish identity is, in part, seen in the author’s use of temple and sacrifice imagery related to Judaism—then showing how the law was ultimately fulfilled in Jesus. But in examining the text of the letter, many scholars are convinced that, in addition to the audience being Jewish believers in Christ, they also were wavering in their faith. The presence of some strident “warning” passages seems to support that contention. However, in a number of passages the writer invites his readers to join him in the journey of faith, repeatedly using the phrase “let us” to express that invitation (see Hebrews 4:1,11,14,16; 10:22–24; 12:1,28; 13:13,15).
By: Bill Crowder
When We Gather Together
Let us not neglect our meeting together, . . . but encourage one another.

Hebrews 10:25
Denmark is among the happiest countries in the world, according to the World Happiness Report. The Danes weather their lengthy, dark winters by gathering with friends to share a warm drink or a gracious meal. The word they use for the feelings associated with those moments is hygge (hoo-gah). Hygge helps them offset the impact of enjoying less sunlight than their counterparts at lower latitudes. By circling around a simple table with loved ones, their hearts are nourished.
The writer of Hebrews encourages gathering together as a community. He acknowledges that there will be difficult days—with challenges far more significant than the weather—requiring those who follow Christ to persevere in faith. Though Jesus has made certain our acceptance by God through our faith in the Savior, we may struggle against shame or doubt or real opposition. By gathering together, we have the privilege of encouraging one another. When we’re sharing company, we’re able to “spur one another on toward love and good deeds,” which bolsters our faith (Hebrews 10:24).
Gathering with friends doesn’t assure us of a ranking on a “happiness report.” It is, however, something the Bible offers as a means to bear us up in faith under the common frustrations of life. What a wonderful reason to seek out the community of a church or to open our homes—with an attitude of Danish simplicity—to nourish one another’s hearts!
By:  Kirsten Holmberg
Reflect & Pray
How has gathering together with others encouraged you? Who can you encourage with an open heart?
Thank You, God, that I can encourage other believers and be encouraged by them when we gather together.
For further study, read Understanding the Bible: The Letter to the Hebrews.

My Utmost for His Highest, by Oswald Chambers
Thursday, September 01, 2022
Destined To Be Holy
…it is written, "Be holy, for I am holy." —1 Peter 1:16
We must continually remind ourselves of the purpose of life. We are not destined to happiness, nor to health, but to holiness. Today we have far too many desires and interests, and our lives are being consumed and wasted by them. Many of them may be right, noble, and good, and may later be fulfilled, but in the meantime God must cause their importance to us to decrease. The only thing that truly matters is whether a person will accept the God who will make him holy. At all costs, a person must have the right relationship with God.
Do I believe I need to be holy? Do I believe that God can come into me and make me holy? If through your preaching you convince me that I am unholy, I then resent your preaching. The preaching of the gospel awakens an intense resentment because it is designed to reveal my unholiness, but it also awakens an intense yearning and desire within me. God has only one intended destiny for mankind— holiness. His only goal is to produce saints. God is not some eternal blessing-machine for people to use, and He did not come to save us out of pity— He came to save us because He created us to be holy. Atonement through the Cross of Christ means that God can put me back into perfect oneness with Himself through the death of Jesus Christ, without a trace of anything coming between us any longer.
Never tolerate, because of sympathy for yourself or for others, any practice that is not in keeping with a holy God. Holiness means absolute purity of your walk before God, the words coming from your mouth, and every thought in your mind— placing every detail of your life under the scrutiny of God Himself. Holiness is not simply what God gives me, but what God has given me that is being exhibited in my life.

WISDOM FROM OSWALD CHAMBERS
Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.  The Place of Help, 1051 L
Bible in a Year: Psalms 135-136; 1 Corinthians 12

A Word with You, by Ron Hutchcraft
Thursday, September 01, 2022
SATISFYING YOUR THIRSTY SOUL - #9299
It's a miracle my wife made it through college. Not because of her grades. I'm talking about because of finances. Halfway through, her parent's financial help suddenly stopped. It wasn't because they didn't want to help, they just didn't have it. See, they were running a small dairy farm at the time, and they needed a well desperately. So Dad sank most of his money into digging a well. The drought came. The well came up dry. You know what? Wells have a way of doing that don't they?
I'm Ron Hutchcraft and I want to have A Word With You today about "Satisfying Your Thirsty Soul."
Now, our word for today from the Word of God comes from John 4. It's a great story; I love this. You may recognize this as an account of Jesus' trip through Samaria where He met a Samaritan woman who had come to draw water from the well. She had a pretty sordid background; she'd been pretty busy with the men in town apparently, and she's got the reputation that goes with it.
Now Jesus says to her after offering her living water, "Everyone who drinks this water will be thirsty again." I can almost picture Him pointing to the well. "But whoever drinks the water that I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life.'
The woman said to Him, "'Sir, give me this water so that I won't get thirsty and have to come here and draw water.' He told her, 'Go call your husband and come back.' 'Well, I have no husband' she replied. Jesus said to her, 'You're right when you say you have no husband. The fact is you've had five husbands, and the man you now have is not your husband.'"
This lady went to a well that day just to meet her need. She'd been doing that for a long time emotionally and spiritually as well as physically. I think emotionally her well was men. She kept trying to quench her incurable heart thirst with male attention. "Maybe this relationship will do it... maybe this will do it." She always needed one more, and that one more never did it apparently.
Jesus proposed something better. He said, "I want to give you an internal life source that will allow you to finally relax, and end your search, and have peace." See, we all have wells that we depend on for our emotional life. Maybe your well is people's applause and approval, or another career conquest, or buying things that make you feel secure. Or maybe it's really depending on one of your children, or your position, your money.
But there's a problem with wells. First of all, they dry up during droughts and they leave you adrift. Secondly, you always need another shot, you're always restless, you're never filled, always like that lady - thirsty again.
The Bible uses this wonderful word to describe the result of beginning a personal relationship with Jesus. In Colossians 2:10, it says that with Jesus you're "complete in Him." Not always having to look for something to fill me up, make me feel loved, make me feel important or satisfied. The reason only Jesus can do that is, according to the Bible, we are "created by Him and for Him" but we haven't lived for Him. We've lived pretty much for ourselves. Right? So we're chronically restless because there's this missing person in our life. The person we were made by and made for. It wasn't His choice that we're away from Him. No, it was His choice, though, to do whatever it took to bring us back. It took Him all the way to a cross to take my hell for my sin so I could be with Him forever.
And today, you know what? He may be knocking on the door of your heart, giving you this chance to finally be complete in Him. Just tell Him today, "Jesus, I'm Yours." Let me urge you to go to our website. There's a simple, non-religious explanation there of how you can be sure you belong to Him. Go to ANewStory.com.
Jesus wants to make you secure by putting your life source inside you. The key to peace, the end of roller coaster living, is to depend on the spring of water welling up inside of you. And that's the identity Christ can give you.
So, be sure you know who you are without your wells. They go dry. They're never enough. That's the trouble with wells.