Max Lucado Daily: A Jungle
It's a jungle out there! And for many, hope is in short supply. What would it take to restore your hope?
Though the answers are abundant, three come quickly to mind. The first would be someone who knows the way out. And from that someone you need vision. Someone to look you in the face and say, "Don't give up! There's a better place than this." Most importantly, you need direction. If you have a person with direction who can take you to the right place-ah, then you have one who can restore your hope.
To use David's words in Psalm 23, "HE restores my soul!" God, our Shepherd, majors in restoring hope to the soul! Loneliness diminishes because you have fellowship. Despair decreases because you have vision. Confusion begins to lift because you have direction. Please note- you haven't left the jungle. It hasn't changed, but you have. You have hope!
From Traveling Light
1 Chronicles 6
The Priestly Line
The sons of Levi were Gershon, Kohath, and Merari.
2 The descendants of Kohath included Amram, Izhar, Hebron, and Uzziel.
3 The children of Amram were Aaron, Moses, and Miriam.
The sons of Aaron were Nadab, Abihu, Eleazar, and Ithamar.
4 Eleazar was the father of Phinehas.
Phinehas was the father of Abishua.
5 Abishua was the father of Bukki.
Bukki was the father of Uzzi.
6 Uzzi was the father of Zerahiah.
Zerahiah was the father of Meraioth.
7 Meraioth was the father of Amariah.
Amariah was the father of Ahitub.
8 Ahitub was the father of Zadok.
Zadok was the father of Ahimaaz.
9 Ahimaaz was the father of Azariah.
Azariah was the father of Johanan.
10 Johanan was the father of Azariah, the high priest at the Temple[s] built by Solomon in Jerusalem.
11 Azariah was the father of Amariah.
Amariah was the father of Ahitub.
12 Ahitub was the father of Zadok.
Zadok was the father of Shallum.
13 Shallum was the father of Hilkiah.
Hilkiah was the father of Azariah.
14 Azariah was the father of Seraiah.
Seraiah was the father of Jehozadak, 15 who went into exile when the Lord sent the people of Judah and Jerusalem into captivity under Nebuchadnezzar.
The Levite Clans
16 [t]The sons of Levi were Gershon,[u] Kohath, and Merari.
17 The descendants of Gershon included Libni and Shimei.
18 The descendants of Kohath included Amram, Izhar, Hebron, and Uzziel.
19 The descendants of Merari included Mahli and Mushi.
The following were the Levite clans, listed according to their ancestral descent:
20 The descendants of Gershon included Libni, Jahath, Zimmah, 21 Joah, Iddo, Zerah, and Jeatherai.
22 The descendants of Kohath included Amminadab, Korah, Assir, 23 Elkanah, Abiasaph,[v] Assir, 24 Tahath, Uriel, Uzziah, and Shaul.
25 The descendants of Elkanah included Amasai, Ahimoth, 26 Elkanah, Zophai, Nahath, 27 Eliab, Jeroham, Elkanah, and Samuel.[w]
28 The sons of Samuel were Joel[x] (the older) and Abijah (the second).
29 The descendants of Merari included Mahli, Libni, Shimei, Uzzah, 30 Shimea, Haggiah, and Asaiah.
The Temple Musicians
31 David assigned the following men to lead the music at the house of the Lord after the Ark was placed there. 32 They ministered with music at the Tabernacle[y] until Solomon built the Temple of the Lord in Jerusalem. They carried out their work, following all the regulations handed down to them. 33 These are the men who served, along with their sons:
Heman the musician was from the clan of Kohath. His genealogy was traced back through Joel, Samuel, 34 Elkanah, Jeroham, Eliel, Toah, 35 Zuph, Elkanah, Mahath, Amasai, 36 Elkanah, Joel, Azariah, Zephaniah, 37 Tahath, Assir, Abiasaph, Korah, 38 Izhar, Kohath, Levi, and Israel.[z]
39 Heman’s first assistant was Asaph from the clan of Gershon.[aa] Asaph’s genealogy was traced back through Berekiah, Shimea, 40 Michael, Baaseiah, Malkijah, 41 Ethni, Zerah, Adaiah, 42 Ethan, Zimmah, Shimei, 43 Jahath, Gershon, and Levi.
44 Heman’s second assistant was Ethan from the clan of Merari. Ethan’s genealogy was traced back through Kishi, Abdi, Malluch, 45 Hashabiah, Amaziah, Hilkiah, 46 Amzi, Bani, Shemer, 47 Mahli, Mushi, Merari, and Levi.
48 Their fellow Levites were appointed to various other tasks in the Tabernacle, the house of God.
Aaron’s Descendants
49 Only Aaron and his descendants served as priests. They presented the offerings on the altar of burnt offering and the altar of incense, and they performed all the other duties related to the Most Holy Place. They made atonement for Israel by doing everything that Moses, the servant of God, had commanded them.
50 The descendants of Aaron were Eleazar, Phinehas, Abishua, 51 Bukki, Uzzi, Zerahiah, 52 Meraioth, Amariah, Ahitub, 53 Zadok, and Ahimaaz.
Territory for the Levites
54 This is a record of the towns and territory assigned by means of sacred lots to the descendants of Aaron, who were from the clan of Kohath. 55 This territory included Hebron and its surrounding pasturelands in Judah, 56 but the fields and outlying areas belonging to the city were given to Caleb son of Jephunneh. 57 So the descendants of Aaron were given the following towns, each with its pasturelands: Hebron (a city of refuge),[ab] Libnah, Jattir, Eshtemoa, 58 Holon,[ac] Debir, 59 Ain,[ad] Juttah,[ae] and Beth-shemesh. 60 And from the territory of Benjamin they were given Gibeon,[af] Geba, Alemeth, and Anathoth, each with its pasturelands. So thirteen towns were given to the descendants of Aaron. 61 The remaining descendants of Kohath received ten towns from the territory of the half-tribe of Manasseh by means of sacred lots.
62 The descendants of Gershon received by sacred lots thirteen towns from the territories of Issachar, Asher, Naphtali, and from the Bashan area of Manasseh, east of the Jordan.
63 The descendants of Merari received by sacred lots twelve towns from the territories of Reuben, Gad, and Zebulun.
64 So the people of Israel assigned all these towns and pasturelands to the Levites. 65 The towns in the territories of Judah, Simeon, and Benjamin, mentioned above, were assigned to them by means of sacred lots.
66 The descendants of Kohath were given the following towns from the territory of Ephraim, each with its pasturelands: 67 Shechem (a city of refuge in the hill country of Ephraim),[ag] Gezer, 68 Jokmeam, Beth-horon, 69 Aijalon, and Gath-rimmon. 70 The remaining descendants of Kohath were assigned the towns of Aner and Bileam from the territory of the half-tribe of Manasseh, each with its pasturelands.
71 The descendants of Gershon received the towns of Golan (in Bashan) and Ashtaroth from the territory of the half-tribe of Manasseh, each with its pasturelands. 72 From the territory of Issachar, they were given Kedesh, Daberath, 73 Ramoth, and Anem, each with its pasturelands. 74 From the territory of Asher, they received Mashal, Abdon, 75 Hukok, and Rehob, each with its pasturelands. 76 From the territory of Naphtali, they were given Kedesh in Galilee, Hammon, and Kiriathaim, each with its pasturelands.
77 The remaining descendants of Merari received the towns of Jokneam, Kartah,[ah] Rimmon,[ai] and Tabor from the territory of Zebulun, each with its pasturelands. 78 From the territory of Reuben, east of the Jordan River opposite Jericho, they received Bezer (a desert town), Jahaz,[aj] 79 Kedemoth, and Mephaath, each with its pasturelands. 80 And from the territory of Gad, they received Ramoth in Gilead, Mahanaim, 81 Heshbon, and Jazer, each with its pasturelands.
Footnotes:
6:1 Verses 6:1-15 are numbered 5:27-41 in Hebrew text.
6:10 Hebrew the house.
6:16a Verses 6:16-81 are numbered 6:1-66 in Hebrew text.
6:16b Hebrew Gershom, a variant spelling of Gershon (see 6:1); also in 6:17, 20, 43, 62, 71.
6:23 Hebrew Ebiasaph, a variant spelling of Abiasaph (also in 6:37); compare parallel text at Exod 6:24.
6:27 As in some Greek manuscripts (see also 6:33-34); Hebrew lacks and Samuel.
6:28 As in some Greek manuscripts and the Syriac version (see also 6:33 and 1 Sam 8:2); Hebrew lacks Joel.
6:32 Hebrew the Tabernacle, the Tent of Meeting.
6:38 Israel is the name that God gave to Jacob.
6:39 Hebrew lacks from the clan of Gershon; see 6:43.
6:57 As in parallel text at Josh 21:13; Hebrew reads were given the cities of refuge: Hebron, and the following towns, each with its pasturelands.
6:58 As in parallel text at Josh 21:15; Masoretic Text reads Hilez; other manuscripts read Hilen.
6:59a As in parallel text at Josh 21:16; Hebrew reads Ashan.
6:59b As in Syriac version (see also Josh 21:16); Hebrew lacks Juttah.
6:60 As in parallel text at Josh 21:17; Hebrew lacks Gibeon.
6:66-67 As in parallel text at Josh 21:21; Hebrew text reads were given the cities of refuge: Shechem in the hill country of Ephraim, and the following towns, each with its pasturelands.
6:77a As in Greek version (see also Josh 21:34); Hebrew lacks Jokneam, Kartah.
6:77b As in Greek version (see also Josh 19:13); Hebrew reads Rimmono.
6:78 Hebrew Jahzah, a variant spelling of Jahaz.
Our Daily Bread reading and devotion
Sunday, May 15, 2016
Read: Psalm 139:1-18
For the choir director: A psalm of David.
O Lord, you have examined my heart
and know everything about me.
2 You know when I sit down or stand up.
You know my thoughts even when I’m far away.
3 You see me when I travel
and when I rest at home.
You know everything I do.
4 You know what I am going to say
even before I say it, Lord.
5 You go before me and follow me.
You place your hand of blessing on my head.
6 Such knowledge is too wonderful for me,
too great for me to understand!
7 I can never escape from your Spirit!
I can never get away from your presence!
8 If I go up to heaven, you are there;
if I go down to the grave,[a] you are there.
9 If I ride the wings of the morning,
if I dwell by the farthest oceans,
10 even there your hand will guide me,
and your strength will support me.
11 I could ask the darkness to hide me
and the light around me to become night—
12 but even in darkness I cannot hide from you.
To you the night shines as bright as day.
Darkness and light are the same to you.
13 You made all the delicate, inner parts of my body
and knit me together in my mother’s womb.
14 Thank you for making me so wonderfully complex!
Your workmanship is marvelous—how well I know it.
15 You watched me as I was being formed in utter seclusion,
as I was woven together in the dark of the womb.
16 You saw me before I was born.
Every day of my life was recorded in your book.
Every moment was laid out
before a single day had passed.
17 How precious are your thoughts about me,[b] O God.
They cannot be numbered!
18 I can’t even count them;
they outnumber the grains of sand!
And when I wake up,
you are still with me!
Footnotes:
139:8 Hebrew to Sheol.
139:17 Or How precious to me are your thoughts.
INSIGHT:
Psalm 139 is a complex poem that is made up of several themes: meditation, confession, prayer, reflection, and lament. It is comprised of four sections or movements. The first deals with God’s exhaustive and comprehensive knowledge (vv. 1–6). The second displays His perfect and persistent presence (vv. 7–12). No matter where we go, God is already there. The third movement in the psalm talks about God’s intentional, personal, and ongoing creativity (vv. 13–18). And finally, the psalm calls attention to humanity’s desire and need for justice and redemption (vv. 19–24).
Always in His Care
By David McCasland
You know when I sit and when I rise; you perceive my thoughts from afar. Psalm 139:2
Veteran news reporter Scott Pelley never goes on assignment without his travel essentials—a shortwave radio, camera, indestructible suitcase, laptop computer, phone, and an emergency locator beacon that works anywhere. “You extend the antenna, push two buttons, and it sends a signal to a satellite connected to the National Oceanic and Atmospheric Administration," Pelley says. “It tells them who and where I am. Depending on what country you’re in, they’ll either send a rescue team—or not” (AARP The Magazine). Pelley has never needed to use the beacon, but he never travels without it.
But when it comes to our relationship with God, we don’t need radios, phones, or emergency beacons. No matter how precarious our circumstances become, He already knows who and where we are. The psalmist celebrated this as he wrote, “You have searched me, Lord, and you know me. . . . You are familiar with all my ways” (Ps. 139:1-3). Our needs are never hidden from God, and we are never separated from His care.
We are always in His care.
Today, we can say with confidence, “If I rise on the wings of the dawn, if I settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast" (vv. 9-10).
The Lord knows who we are, where we are, and what we need. We are always in His care.
O Lord, we praise You for Your never-ending love and Your never-failing care.
We are always in His care.
My Utmost for His Highest, by Oswald Chambers
Sunday, May 15, 2016
The Habit of Rising to the Occasion
…that you may know what is the hope of His calling… —Ephesians 1:18
Remember that you have been saved so that the life of Jesus may be manifested in your body (see 2 Corinthians 4:10). Direct the total energy of your powers so that you may achieve everything your election as a child of God provides; rise every time to whatever occasion may come your way.
You did not do anything to achieve your salvation, but you must do something to exhibit it. You must “work out your own salvation” which God has worked in you already (Philippians 2:12). Are your speech, your thinking, and your emotions evidence that you are working it “out”? If you are still the same miserable, grouchy person, set on having your own way, then it is a lie to say that God has saved and sanctified you.
God is the Master Designer, and He allows adversities into your life to see if you can jump over them properly— “By my God I can leap over a wall” (Psalm 18:29). God will never shield you from the requirements of being His son or daughter. First Peter 4:12 says, “Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you….” Rise to the occasion— do what the trial demands of you. It does not matter how much it hurts as long as it gives God the opportunity to manifest the life of Jesus in your body.
May God not find complaints in us anymore, but spiritual vitality— a readiness to face anything He brings our way. The only proper goal of life is that we manifest the Son of God; and when this occurs, all of our dictating of our demands to God disappears. Our Lord never dictated demands to His Father, and neither are we to make demands on God. We are here to submit to His will so that He may work through us what He wants. Once we realize this, He will make us broken bread and poured-out wine with which to feed and nourish others.
WISDOM FROM OSWALD CHAMBERS
The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end. Not Knowing Whither, 901 R
