Max Lucado Daily: He Gave His Blood
He Gave His Blood
Posted: 10 Jul 2010 11:01 PM PDT
“It is impossible for the blood of bulls and goats to take away sins.” Hebrews 10:4 NIV
Sacrifices could offer temporary solutions, but only God could offer the eternal one.
So he did.
Beneath the rubble of a fallen world, he pierced his hands. In the wreckage of a collapsed humanity, he ripped open his side . . . He gave his blood.
It was all he had.
Romans 6
When Death Becomes Life
1-3So what do we do? Keep on sinning so God can keep on forgiving? I should hope not! If we've left the country where sin is sovereign, how can we still live in our old house there? Or didn't you realize we packed up and left there for good? That is what happened in baptism. When we went under the water, we left the old country of sin behind; when we came up out of the water, we entered into the new country of grace—a new life in a new land!
3-5That's what baptism into the life of Jesus means. When we are lowered into the water, it is like the burial of Jesus; when we are raised up out of the water, it is like the resurrection of Jesus. Each of us is raised into a light-filled world by our Father so that we can see where we're going in our new grace-sovereign country.
6-11Could it be any clearer? Our old way of life was nailed to the cross with Christ, a decisive end to that sin-miserable life—no longer at sin's every beck and call! What we believe is this: If we get included in Christ's sin-conquering death, we also get included in his life-saving resurrection. We know that when Jesus was raised from the dead it was a signal of the end of death-as-the-end. Never again will death have the last word. When Jesus died, he took sin down with him, but alive he brings God down to us. From now on, think of it this way: Sin speaks a dead language that means nothing to you; God speaks your mother tongue, and you hang on every word. You are dead to sin and alive to God. That's what Jesus did.
12-14That means you must not give sin a vote in the way you conduct your lives. Don't give it the time of day. Don't even run little errands that are connected with that old way of life. Throw yourselves wholeheartedly and full-time—remember, you've been raised from the dead!—into God's way of doing things. Sin can't tell you how to live. After all, you're not living under that old tyranny any longer. You're living in the freedom of God.
What Is True Freedom?
15-18So, since we're out from under the old tyranny, does that mean we can live any old way we want? Since we're free in the freedom of God, can we do anything that comes to mind? Hardly. You know well enough from your own experience that there are some acts of so-called freedom that destroy freedom. Offer yourselves to sin, for instance, and it's your last free act. But offer yourselves to the ways of God and the freedom never quits. All your lives you've let sin tell you what to do. But thank God you've started listening to a new master, one whose commands set you free to live openly in his freedom!
19I'm using this freedom language because it's easy to picture. You can readily recall, can't you, how at one time the more you did just what you felt like doing—not caring about others, not caring about God—the worse your life became and the less freedom you had? And how much different is it now as you live in God's freedom, your lives healed and expansive in holiness?
20-21As long as you did what you felt like doing, ignoring God, you didn't have to bother with right thinking or right living, or right anything for that matter. But do you call that a free life? What did you get out of it? Nothing you're proud of now. Where did it get you? A dead end.
22-23But now that you've found you don't have to listen to sin tell you what to do, and have discovered the delight of listening to God telling you, what a surprise! A whole, healed, put-together life right now, with more and more of life on the way! Work hard for sin your whole life and your pension is death. But God's gift is real life, eternal life, delivered by Jesus, our Master.
Our Daily Bread reading and devotion
Read: James 1:19-27
19 My dear brothers, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry,
20 for man's anger does not bring about the righteous life that God desires.
21 Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.
22 Do not merely listen to the word, and so deceive yourselves. Do what it says.
23 Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror
24 and, after looking at himself, goes away and immediately forgets what he looks like.
25 But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it--he will be blessed in what he does.
26 If anyone considers himself religious and yet does not keep a tight rein on his tongue, he deceives himself and his religion is worthless.
27 Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.
The Doers Of The World
July 11, 2010 — by Cindy Hess Kasper
Be doers of the Word, and not hearers only. —James 1:22
Just after we moved to a house in a new neighborhood, we invited my sister-in-law and her husband over for Sunday dinner. As we were greeting Sue and Ted at the door, an odd noise directed their eyes toward the kitchen. As I followed their gaze, I froze in horror. An errant hose of our old portable dishwasher was whipping about like the trunk of an angry elephant, spewing water everywhere!
Sue went into action mode. Dropping her purse, she was in the kitchen before me, shutting off the water and calling for towels and a mop. We spent the first 15 minutes of their visit on our knees mopping the floor.
Sue is a doer—and the world is a better place because of the doers of the world. These are the people who are always ready to pitch in, to be involved, and even to lead if necessary.
Many of the doers of the world are also doers of the Word. These are the followers of Jesus who have taken the challenge of James to heart: “Be doers of the Word, and not hearers only” (1:22).
Are you doing all that you know God wants you to do? As you read God’s Word, put what you’ve learned into practice. First hear—then do. God’s blessing comes as a result of our obedience (v.25).
We need to hear the Word of God
To know what we should do,
But listening is not enough
Without our follow-through. —Sper
The value of the Bible does not consist merely in knowing it, but in obeying it.
My Utmost for His Highest, by Oswald Chambers
July 11th , 2010
The Spiritually Vigorous Saint
. . . that I may know Him . . . —Philippians 3:10
A saint is not to take the initiative toward self-realization, but toward knowing Jesus Christ. A spiritually vigorous saint never believes that his circumstances simply happen at random, nor does he ever think of his life as being divided into the secular and the sacred. He sees every situation in which he finds himself as the means of obtaining a greater knowledge of Jesus Christ, and he has an attitude of unrestrained abandon and total surrender about him. The Holy Spirit is determined that we will have the realization of Jesus Christ in every area of our lives, and He will bring us back to the same point over and over again until we do. Self-realization only leads to the glorification of good works, whereas a saint of God glorifies Jesus Christ through his good works. Whatever we may be doing— even eating, drinking, or washing disciples’ feet— we have to take the initiative of realizing and recognizing Jesus Christ in it. Every phase of our life has its counterpart in the life of Jesus. Our Lord realized His relationship to the Father even in the most menial task. “Jesus, knowing . . . that He had come from God and was going to God, . . . took a towel . . . and began to wash the disciples’ feet . . .” ( John 13:3-5 ).
The aim of a spiritually vigorous saint is “that I may know Him . . .” Do I know Him where I am today? If not, I am failing Him. I am not here for self-realization, but to know Jesus Christ. In Christian work our initiative and motivation are too often simply the result of realizing that there is work to be done and that we must do it. Yet that is never the attitude of a spiritually vigorous saint. His aim is to achieve the realization of Jesus Christ in every set of circumstances.
