Max Lucado Daily: WHEN JESUS CALLS YOUR NAME
John 1:14 says, “The Word became human and made His home among us. He was full of unfailing love and faithfulness.” He lived among us. He donned the costliest of robes, a human body. He became a friend of the sinner and a brother of the poor. He touched their sores and felt their tears and paid for their mistakes. And to all of us frightened ones, He shared the same message, “Let not your heart be troubled; you believe in God, believe also in Me…I will come again and receive you to Myself” (John 14:1).
And how do we respond? Some pretend He doesn’t exist. Others hear Him, but don’t believe Him. But then, a few decide to give it a try. And when He calls your name, be ready. Look up. He will reach down and take you home…when Christ comes!
Read more In the Manger
Matthew 17
Sunlight Poured from His Face
1-3 Six days later, three of them saw that glory. Jesus took Peter and the brothers, James and John, and led them up a high mountain. His appearance changed from the inside out, right before their eyes. Sunlight poured from his face. His clothes were filled with light. Then they realized that Moses and Elijah were also there in deep conversation with him.
4 Peter broke in, “Master, this is a great moment! What would you think if I built three memorials here on the mountain—one for you, one for Moses, one for Elijah?”
5 While he was going on like this, babbling, a light-radiant cloud enveloped them, and sounding from deep in the cloud a voice: “This is my Son, marked by my love, focus of my delight. Listen to him.”
6-8 When the disciples heard it, they fell flat on their faces, scared to death. But Jesus came over and touched them. “Don’t be afraid.” When they opened their eyes and looked around all they saw was Jesus, only Jesus.
9 Coming down the mountain, Jesus swore them to secrecy. “Don’t breathe a word of what you’ve seen. After the Son of Man is raised from the dead, you are free to talk.”
10 The disciples, meanwhile, were asking questions. “Why do the religion scholars say that Elijah has to come first?”
11-13 Jesus answered, “Elijah does come and get everything ready. I’m telling you, Elijah has already come but they didn’t know him when they saw him. They treated him like dirt, the same way they are about to treat the Son of Man.” That’s when the disciples realized that all along he had been talking about John the Baptizer.
With a Mere Kernel of Faith
14-16 At the bottom of the mountain, they were met by a crowd of waiting people. As they approached, a man came out of the crowd and fell to his knees begging, “Master, have mercy on my son. He goes out of his mind and suffers terribly, falling into seizures. Frequently he is pitched into the fire, other times into the river. I brought him to your disciples, but they could do nothing for him.”
17-18 Jesus said, “What a generation! No sense of God! No focus to your lives! How many times do I have to go over these things? How much longer do I have to put up with this? Bring the boy here.” He ordered the afflicting demon out—and it was out, gone. From that moment on the boy was well.
19 When the disciples had Jesus off to themselves, they asked, “Why couldn’t we throw it out?”
20 “Because you’re not yet taking God seriously,” said Jesus. “The simple truth is that if you had a mere kernel of faith, a poppy seed, say, you would tell this mountain, ‘Move!’ and it would move. There is nothing you wouldn’t be able to tackle.”
22-23 As they were regrouping in Galilee, Jesus told them, “The Son of Man is about to be betrayed to some people who want nothing to do with God. They will murder him—and three days later he will be raised alive.” The disciples felt terrible.
24 When they arrived at Capernaum, the tax men came to Peter and asked, “Does your teacher pay taxes?”
25 Peter said, “Of course.”
But as soon as they were in the house, Jesus confronted him. “Simon, what do you think? When a king levies taxes, who pays—his children or his subjects?”
26-27 He answered, “His subjects.”
Jesus said, “Then the children get off free, right? But so we don’t upset them needlessly, go down to the lake, cast a hook, and pull in the first fish that bites. Open its mouth and you’ll find a coin. Take it and give it to the tax men. It will be enough for both of us.”
Our Daily Bread reading and devotion
Tuesday, December 19, 2017
Read: Luke 19:1–10
Zacchaeus the Tax Collector
Jesus entered Jericho and was passing through. 2 A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. 3 He wanted to see who Jesus was, but because he was short he could not see over the crowd. 4 So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.
5 When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” 6 So he came down at once and welcomed him gladly.
7 All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”
8 But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.”
9 Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.”
INSIGHT
Do you know someone who has broken hearts by turning their back on friends, family, or faith? Is that person now living as someone who has lost their way?
Consider Zacchaeus. Though Jewish, he was no friend of Israel. Working for the Roman occupation he collected taxes from his countrymen and lived off the wealth of his overcharges. Who wouldn’t resent someone who loved money more than family, country, or neighbor?
That’s why Zacchaeus climbed a tree to see Jesus. He wasn’t just trying to see over the religious crowd that had their reasons for hating him. He was a lost child of Israel and maybe the most unlikely person in Jericho to be given special notice and honor.
That was the day God chose Zacchaeus to show us, or maybe those who are hiding from us, that no one is too lost to be found and changed by Jesus. - Mart DeHaan
Extreme Measures
By Joe Stowell
The Son of Man came to seek and to save the lost. Luke 19:10
A few years ago, a friend of mine lost track of her young son while walking through a swarm of people at Union Station in Chicago. Needless to say, it was a terrifying experience. Frantically, she yelled his name and ran back up the escalator, retracing her steps in an effort to find her little boy. The minutes of separation seemed like hours, until suddenly—thankfully—her son emerged from the crowd and ran to the safety of her arms.
Thinking of my friend who would have done anything to find her child fills me with a renewed sense of gratitude for the amazing work God did to save us. From the time God’s first image-bearers—Adam and Eve—wandered off in sin, He lamented the loss of fellowship with His people. He went to great lengths to restore the relationship by sending His one and only Son “to seek and to save the lost” (Luke 19:10). Without the birth of Jesus, and without His willingness to die to pay the price for our sin and to bring us to God, we would have nothing to celebrate at Christmastime.
Christmas is about God taking extreme measures to reclaim those who were lost.
So this Christmas, let’s be thankful that God took extreme measures by sending Jesus to reclaim our fellowship with Him. Although we once were lost, because of Jesus we have been found!
Heavenly Father, in the midst of all the joy of Christmas, remind me that the true meaning of this season lies in the depth of Your love. Thank You for sending Jesus to reclaim undeserving people like me!
Christmas is about God taking extreme measures to reclaim those who were lost.
My Utmost for His Highest, by Oswald Chambers
Tuesday, December 19, 2017
The Focus Of Our Message
I did not come to bring peace but a sword. —Matthew 10:34
Never be sympathetic with a person whose situation causes you to conclude that God is dealing harshly with him. God can be more tender than we can conceive, and every once in a while He gives us the opportunity to deal firmly with someone so that He may be viewed as the tender One. If a person cannot go to God, it is because he has something secret which he does not intend to give up— he may admit his sin, but would no more give up that thing than he could fly under his own power. It is impossible to deal sympathetically with people like that. We must reach down deep in their lives to the root of the problem, which will cause hostility and resentment toward the message. People want the blessing of God, but they can’t stand something that pierces right through to the heart of the matter.
If you are sensitive to God’s way, your message as His servant will be merciless and insistent, cutting to the very root. Otherwise, there will be no healing. We must drive the message home so forcefully that a person cannot possibly hide, but must apply its truth. Deal with people where they are, until they begin to realize their true need. Then hold high the standard of Jesus for their lives. Their response may be, “We can never be that.” Then drive it home with, “Jesus Christ says you must.” “But how can we be?” “You can’t, unless you have a new Spirit” (see Luke 11:13).
There must be a sense of need created before your message is of any use. Thousands of people in this world profess to be happy without God. But if we could be truly happy and moral without Jesus, then why did He come? He came because that kind of happiness and peace is only superficial. Jesus Christ came to “bring…a sword” through every kind of peace that is not based on a personal relationship with Himself.
WISDOM FROM OSWALD CHAMBERS
We are in danger of being stern where God is tender, and of being tender where God is stern. The Love of God—The Message of Invincible Consolation, 673 L
A Word with You, by Ron Hutchcraft
Tuesday, December 19, 2017
The Christmas Invitation - #8072
It was the biggest night of the year in a little town called Cornwall. It was the night of the annual Christmas pageant. Since there are no nearby malls or cities to compete with, the pageant is pretty much packed out every year. It's an especially big deal for the children in town. They get to try out for the roles in the Christmas story, and everybody wants a part.
Which leads us to the problem of Harold. See, Harold wanted to be in the play, too, but he was...well, he was kind of a slow and simple kid. The directors were ambivalent, I mean, they knew Harold would be crushed if he didn't have a part, but they were afraid he might mess up the town's magic moment if he did. Finally, they decided to cast Harold as the innkeeper-the one who turns Mary and Joseph away the night Jesus is to be born. He only has one line: "I'm sorry, we have no room." Well, no one could imagine what that one line was going to do to everyone's Christmas.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Christmas Invitation."
The night of the pageant the church was packed, as usual. I mean, the set was in place, and there was an entire wall with scenes of Bethlehem painted on it, including the door of the inn where Harold would greet-and then turn away-the young Jewish travelers.
Backstage, the angels were playing Frisbee with their halos, and the shepherds were waiting 'till the last minute to put on their annually laundered bathrobes, and Harold was being personally coached by the nervous directors. "Now remember, Harold, when Joseph says, 'Do you have a room for the night?' you say...you say..." Hesitantly, Harold said, "I'm sorry. We... We have no room." The directors looked at each other somewhat hopefully. They'd done all they could.
Well, the Christmas story unfolded according to plan-angels singing, Joseph's dream, the trip to Bethlehem. Finally, Joseph and Mary arrived at the door of the Bethlehem Inn, looking appropriately tired, discussing whether the baby might come tonight. Joseph knocked on the inn door. Backstage, the directors were just out of sight, coaching Harold to open the door now. And wouldn't you know it-the door was stuck! The whole set shook; Harold tried to get that door open. When he finally did, Joseph asked his question on cue: "Do you have a room for the night?"
Harold froze. From backstage, a loud whisper: "I'm sorry. We have no room." And Harold mumbled, "I'm sorry. We have no room." And, with a little coaching, he shut the door. Well, the directors heaved a sigh of relief-prematurely. As Mary and Joseph disappeared into the night, the set suddenly started shaking again, and the door opened. Harold was back! And then, in an unrehearsed moment that folks would never forget, Harold went running after the young couple, shouting as loud as he could, "Wait! Wait! You can have my room!"
I think little Harold may have understood the real issue of Christmas better than anyone there that night. How can you leave Jesus outside? You have to make room for Jesus. And that may be the issue for you this Christmas season. What will you do with this Son of God who came to earth to find you? This One who trades a throne room for a stable, angel praise for human mockery, this Creator who gives Himself on a cross? The Bible gives us the only appropriate response in Galatians 2:20, our word for today from the Word of God, "The life I now live by faith in the Son of God who loved me and gave Himself for me." You look at what Jesus did to pay for your sin on that cross, and you say those life-changing words-"For me."
Jesus is at your door this Christmas. Maybe He's been knocking for a long time and maybe He won't keep knocking much longer. All your life-even in the events of the last few months-it's been to prepare you for this crossroads moment with Jesus your Savior.
I'd love to help you cross over as the Bible says, "from death to life" belonging to Jesus. Our website is there for that purpose - ANewStory.com. Please go there. Don't leave Him outside any longer. Open the door this Christmas season. "Jesus, I cannot keep You out any longer. Come on in. You can have my room. You can have my life."
