Max Lucado Daily: Conversation With God
Mark 1:35 says, "Jesus went out and departed to a solitary place; and there He prayed."
This dialogue must have been common among His friends:
"Has anyone seen Jesus?"
"Oh, you know. He's up to the same thing."
"Praying again?"
"Yep. He's been gone since sunrise."
Jesus would even disappear for an entire night of prayer. Prayer for most of us, isn't a matter of a month-long retreat or even an hour of meditation. It's a conversation with God while driving to work or waiting for an appointment.
God will teach you to pray. We speak, He listens. He speaks, we listen. This is prayer in its purest form. God changes His people through such moments.
Sign on at BeforeAmen.com-take the Prayer Strengths Assessment-then get ready to connect with God like never before!
Genesis 15
After all these things, this word of God came to Abram in a vision: “Don’t be afraid, Abram. I’m your shield. Your reward will be grand!”
2-3 Abram said, “God, Master, what use are your gifts as long as I’m childless and Eliezer of Damascus is going to inherit everything?” Abram continued, “See, you’ve given me no children, and now a mere house servant is going to get it all.”
4 Then God’s Message came: “Don’t worry, he won’t be your heir; a son from your body will be your heir.”
5 Then he took him outside and said, “Look at the sky. Count the stars. Can you do it? Count your descendants! You’re going to have a big family, Abram!”
6 And he believed! Believed God! God declared him “Set-Right-with-God.”
7 God continued, “I’m the same God who brought you from Ur of the Chaldees and gave you this land to own.”
8 Abram said, “Master God, how am I to know this, that it will all be mine?”
9 God said, “Bring me a heifer, a goat, and a ram, each three years old, and a dove and a young pigeon.”
10-12 He brought all these animals to him, split them down the middle, and laid the halves opposite each other. But he didn’t split the birds. Vultures swooped down on the carcasses, but Abram scared them off. As the sun went down a deep sleep overcame Abram and then a sense of dread, dark and heavy.
13-16 God said to Abram, “Know this: your descendants will live as outsiders in a land not theirs; they’ll be enslaved and beaten down for 400 years. Then I’ll punish their slave masters; your offspring will march out of there loaded with plunder. But not you; you’ll have a long and full life and die a good and peaceful death. Not until the fourth generation will your descendants return here; sin is still a thriving business among the Amorites.”
17-21 When the sun was down and it was dark, a smoking firepot and a flaming torch moved between the split carcasses. That’s when God made a covenant with Abram: “I’m giving this land to your children, from the Nile River in Egypt to the River Euphrates in Assyria—the country of the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaim, Amorites, Canaanites, Girgashites, and Jebusites.”
Our Daily Bread reading and devotion
Saturday, October 07, 2017
Read: Habakkuk 1:2–11
Habakkuk’s Complaint
2 How long, Lord, must I call for help,
but you do not listen?
Or cry out to you, “Violence!”
but you do not save?
3 Why do you make me look at injustice?
Why do you tolerate wrongdoing?
Destruction and violence are before me;
there is strife, and conflict abounds.
4 Therefore the law is paralyzed,
and justice never prevails.
The wicked hem in the righteous,
so that justice is perverted.
The Lord’s Answer
5 “Look at the nations and watch—
and be utterly amazed.
For I am going to do something in your days
that you would not believe,
even if you were told.
6 I am raising up the Babylonians,[a]
that ruthless and impetuous people,
who sweep across the whole earth
to seize dwellings not their own.
7 They are a feared and dreaded people;
they are a law to themselves
and promote their own honor.
8 Their horses are swifter than leopards,
fiercer than wolves at dusk.
Their cavalry gallops headlong;
their horsemen come from afar.
They fly like an eagle swooping to devour;
9 they all come intent on violence.
Their hordes[b] advance like a desert wind
and gather prisoners like sand.
10 They mock kings
and scoff at rulers.
They laugh at all fortified cities;
by building earthen ramps they capture them.
11 Then they sweep past like the wind and go on—
guilty people, whose own strength is their god.”
Footnotes:
Habakkuk 1:6 Or Chaldeans
Habakkuk 1:9 The meaning of the Hebrew for this word is uncertain.
INSIGHT
Like Habakkuk, the psalmist David understood that life’s challenges get harder the longer they last. David asked “How long?” four times in just two verses, “How long, Lord? Will you forget me forever? How long will you hide your face from me? How long must I wrestle with my thoughts and day after day have sorrow in my heart? How long will my enemy triumph over me?” (Ps. 13:1–2, emphasis added).
When you struggle, can you identify with Habakkuk and David? Does it feel like help is far away? Consider Lamentations 3:22–23, and let it encourage you to trust in God’s faithful care. -Bill Crowder
How Long?
By Karen Wolfe
How long, Lord, must I call for help? Habakkuk 1:2
When I married, I thought I would have children immediately. That did not happen, and the pain of infertility brought me to my knees. I often cried out to God, “How long?” I knew God could change my circumstance. Why wasn’t He?
Are you waiting on God? Are you asking, How long, Lord, before justice prevails in our world? Before there is a cure for cancer? Before I am no longer in debt?
God hears us and, in His time, will give an answer.
The prophet Habakkuk was well acquainted with that feeling. In the seventh century bc, he cried out to the Lord: “How long, Lord, must I call for help, but you do not listen? Or cry out to you, ‘Violence!’ but you do not save? Why do you make me look at injustice? Why do you tolerate wrongdoing?” (Hab. 1:2–3). He prayed for a long time, struggling to reconcile how a just and powerful God could allow wickedness, injustice, and corruption to continue in Judah. As far as Habakkuk was concerned, God should have already intervened. Why was God doing nothing?
There are days when we too feel as if God is doing nothing. Like Habakkuk, we have continuously asked God, “How long?”
Yet, we are not alone. As with Habakkuk, God hears our burdens. We must continue to cast them on the Lord because He cares for us. God hears us and, in His time, will give an answer.
Lord, thank You for bearing my burdens. I know that You hear my cries and will answer in accordance to Your perfect plan and purposes.
For encouragement, read When God Says No.
Don't despair because of evil; God will have the last word.
My Utmost for His Highest, by Oswald Chambers
Saturday, October 07, 2017
The Nature of Reconciliation
He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. —2 Corinthians 5:21
Sin is a fundamental relationship— it is not wrong doing, but wrong being— it is deliberate and determined independence from God. The Christian faith bases everything on the extreme, self-confident nature of sin. Other faiths deal with sins— the Bible alone deals with sin. The first thing Jesus Christ confronted in people was the heredity of sin, and it is because we have ignored this in our presentation of the gospel that the message of the gospel has lost its sting and its explosive power.
The revealed truth of the Bible is not that Jesus Christ took on Himself our fleshly sins, but that He took on Himself the heredity of sin that no man can even touch. God made His own Son “to be sin” that He might make the sinner into a saint. It is revealed throughout the Bible that our Lord took on Himself the sin of the world through identification with us, not through sympathy for us. He deliberately took on His own shoulders, and endured in His own body, the complete, cumulative sin of the human race. “He made Him who knew no sin to be sin for us…” and by so doing He placed salvation for the entire human race solely on the basis of redemption. Jesus Christ reconciled the human race, putting it back to where God designed it to be. And now anyone can experience that reconciliation, being brought into oneness with God, on the basis of what our Lord has done on the cross.
A man cannot redeem himself— redemption is the work of God, and is absolutely finished and complete. And its application to individual people is a matter of their own individual action or response to it. A distinction must always be made between the revealed truth of redemption and the actual conscious experience of salvation in a person’s life.
WISDOM FROM OSWALD CHAMBERS
A fanatic is one who entrenches himself in invincible ignorance. Baffled to Fight Better, 59 R
