Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Tuesday, February 7, 2023

Ecclesiastes 2, Bible Reading and Daily Devotionals

Max Lucado Daily: JUST CALL HOME - February 7, 2023

The plane arrived late, folks were mad. I got off the plane with a cramp in my leg, an empty stomach, a bad attitude, and three more hours of travel to go. I skipped lunch and called home. Denalyn answered. She’s always glad when I call. We made no decisions. We solved no problems. We just talked, and I felt better. I can handle being a pilgrim as long as I know that I can call home whenever I want.

Maybe that’s the rationale behind Matthew 14:19. “Taking the five loaves and two fish…Jesus gave thanks.” Jesus was surrounded by people who wanted food and disciples who wanted a break. He needed a minute with someone who would understand. He needed to call home. Maybe you should call home, too. God will be glad when you do, but not half as glad as you will be.

Ecclesiastes 2

 I said to myself, “Let’s go for it—experiment with pleasure, have a good time!” But there was nothing to it, nothing but smoke.

What do I think of the fun-filled life? Insane! Inane!
    My verdict on the pursuit of happiness? Who needs it?
With the help of a bottle of wine
    and all the wisdom I could muster,
I tried my level best
    to penetrate the absurdity of life.
I wanted to get a handle on anything useful we mortals might do
    during the years we spend on this earth.

I Never Said No to Myself
4-8 Oh, I did great things:
    built houses,
    planted vineyards,
    designed gardens and parks
        and planted a variety of fruit trees in them,
    made pools of water
        to irrigate the groves of trees.
I bought slaves, male and female,
        who had children, giving me even more slaves;
    then I acquired large herds and flocks,
        larger than any before me in Jerusalem.
I piled up silver and gold,
        loot from kings and kingdoms.
I gathered a chorus of singers to entertain me with song,
    and—most exquisite of all pleasures—
    voluptuous maidens for my bed.

9-10 Oh, how I prospered! I left all my predecessors in Jerusalem far behind, left them behind in the dust. What’s more, I kept a clear head through it all. Everything I wanted I took—I never said no to myself. I gave in to every impulse, held back nothing. I sucked the marrow of pleasure out of every task—my reward to myself for a hard day’s work!

I Hate Life
11 Then I took a good look at everything I’d done, looked at all the sweat and hard work. But when I looked, I saw nothing but smoke. Smoke and spitting into the wind. There was nothing to any of it. Nothing.

12-14 And then I took a hard look at what’s smart and what’s stupid. What’s left to do after you’ve been king? That’s a hard act to follow. You just do what you can, and that’s it. But I did see that it’s better to be smart than stupid, just as light is better than darkness. Even so, though the smart ones see where they’re going and the stupid ones grope in the dark, they’re all the same in the end. One fate for all—and that’s it.

15-16 When I realized that my fate’s the same as the fool’s, I had to ask myself, “So why bother being wise?” It’s all smoke, nothing but smoke. The smart and the stupid both disappear out of sight. In a day or two they’re both forgotten. Yes, both the smart and the stupid die, and that’s it.

17 I hate life. As far as I can see, what happens on earth is a bad business. It’s smoke—and spitting into the wind.

18-19 And I hated everything I’d accomplished and accumulated on this earth. I can’t take it with me—no, I have to leave it to whoever comes after me. Whether they’re worthy or worthless—and who’s to tell?—they’ll take over the earthly results of my intense thinking and hard work. Smoke.

20-23 That’s when I called it quits, gave up on anything that could be hoped for on this earth. What’s the point of working your fingers to the bone if you hand over what you worked for to someone who never lifted a finger for it? Smoke, that’s what it is. A bad business from start to finish. So what do you get from a life of hard labor? Pain and grief from dawn to dusk. Never a decent night’s rest. Nothing but smoke.

24-26 The best you can do with your life is have a good time and get by the best you can. The way I see it, that’s it—divine fate. Whether we feast or fast, it’s up to God. God may give wisdom and knowledge and joy to his favorites, but sinners are assigned a life of hard labor, and end up turning their wages over to God’s favorites. Nothing but smoke—and spitting into the wind.

Our Daily Bread reading and devotion
Tuesday, February 07, 2023

Today's Scripture
Ezekiel 34:11–16

“‘God, the Master, says: From now on, I myself am the shepherd. I’m going looking for them. As shepherds go after their flocks when they get scattered, I’m going after my sheep. I’ll rescue them from all the places they’ve been scattered to in the storms. I’ll bring them back from foreign peoples, gather them from foreign countries, and bring them back to their home country. I’ll feed them on the mountains of Israel, along the streams, among their own people. I’ll lead them into lush pasture so they can roam the mountain pastures of Israel, graze at leisure, feed in the rich pastures on the mountains of Israel. And I myself will be the shepherd of my sheep. I myself will make sure they get plenty of rest. I’ll go after the lost, I’ll collect the strays, I’ll doctor the injured, I’ll build up the weak ones and oversee the strong ones so they’re not exploited.

Insight
Along with Jeremiah and Daniel, Ezekiel is one of the three “captivity prophets.” Exiled from Judah to Babylon in 597 bc, Ezekiel received his prophetic calling in Babylon (Ezekiel 1:2–3). In Ezekiel 33, God pleads with His people to “Turn! Turn from your evil ways! Why will you die, people of Israel?’ ” (v. 11). Then, in chapter 34, He speaks against “the shepherds of Israel” (v. 2). These negligent shepherds were the kings, prophets, and priests charged with the spiritual well-being of the nation. God accused them of caring for themselves and not the flock (v. 8). The description of “wild animals” in verse 8 refers to the armies who had conquered and plundered the nation. Finally, in verses 11–16, the Good Shepherd is anticipated. Jesus said of Himself, “I am the good shepherd. The good shepherd lays down his life for the sheep” (John 10:11). By: Tim Gustafson

The Good Shepherd

As a shepherd looks after his scattered flock . . . , so will I look after my sheep. Ezekiel 34:12

When Pastor Warren heard that a man in his church had deserted his wife and family, he asked God to help him meet the man as if by accident so they could chat. And He did! When Warren walked into a restaurant, he spotted the gentleman in a nearby booth. “Got some room for another hungry man?” he asked, and soon they were sharing deeply and praying together.

As a pastor, Warren was acting as a shepherd for those in his church community, even as God through the prophet Ezekiel said He would tend His flock. God promised to look after His scattered sheep, rescuing them and gathering them together (Ezekiel 34:12–13). He would “tend them in a good pasture” and “search for the lost and bring back the strays”; He would “bind up the injured and strengthen the weak” (vv. 14–16). God’s love for His people reverberates through each of these images. Though Ezekiel’s words anticipate God’s future actions, they reflect the eternal heart of the God and Shepherd who would one day reveal Himself in Jesus.

No matter our situation, God reaches out to each of us, seeking to rescue us and sheltering us in a rich pasture. He longs for us to follow the Good Shepherd, He who lays down His life for His sheep (see John 10:14–15). By:  Amy Boucher Pye

Reflect & Pray
How does Jesus, the Good Shepherd, care for you? How could you offer Him any wounds that need tending or weakness you’d like strengthened?

Dear God, You love me even when I go astray and wander. Help me to stay always in Your sheepfold, that I might receive Your love and care.

My Utmost for His Highest, by Oswald Chambers
Tuesday, February 07, 2023

Spiritual Dejection

We were hoping that it was He who was going to redeem Israel. Indeed, besides all this, today is the third day since these things happened. —Luke 24:21

Every fact that the disciples stated was right, but the conclusions they drew from those facts were wrong. Anything that has even a hint of dejection spiritually is always wrong. If I am depressed or burdened, I am to blame, not God or anyone else. Dejection stems from one of two sources— I have either satisfied a lust or I have not had it satisfied. In either case, dejection is the result. Lust means “I must have it at once.” Spiritual lust causes me to demand an answer from God, instead of seeking God Himself who gives the answer. What have I been hoping or trusting God would do? Is today “the third day” and He has still not done what I expected? Am I therefore justified in being dejected and in blaming God? Whenever we insist that God should give us an answer to prayer we are off track. The purpose of prayer is that we get ahold of God, not of the answer. It is impossible to be well physically and to be dejected, because dejection is a sign of sickness. This is also true spiritually. Dejection spiritually is wrong, and we are always to blame for it.

We look for visions from heaven and for earth-shaking events to see God’s power. Even the fact that we are dejected is proof that we do this. Yet we never realize that all the time God is at work in our everyday events and in the people around us. If we will only obey, and do the task that He has placed closest to us, we will see Him. One of the most amazing revelations of God comes to us when we learn that it is in the everyday things of life that we realize the magnificent deity of Jesus Christ.

WISDOM FROM OSWALD CHAMBERS

I have no right to say I believe in God unless I order my life as under His all-seeing Eye. Disciples Indeed, 385 L

Bible in a Year: Leviticus 1-3; Matthew 24:1-28

A Word with You, by Ron Hutchcraft
Tuesday, February 07, 2023

MEN'S WORK - WOMEN'S WORK - #9412

At our house as the kids were growing up, you didn't have to wait for the Fourth of July to have fireworks. No. All you had to have was one of those days when one of my sons declined an assignment with these wonderful words, "Nah, that's women's work!" Oh, no! No, don't wait for the Fourth of July. No, my wife and daughter were nowhere near excited about that particular philosophy of life. They had a problem with that idea that there are certain jobs that a man is above. Actually, I have a problem with that idea. Actually, I think God has a problem with it.

I'm Ron Hutchcraft and I want to have A Word With You today about "Men's Work - Women's Work."

Our word for today from the Word of God comes from John 13. I'll begin reading at verse 2. We're going to read an episode from the life of the most secure man who ever lived; a man who had nothing to prove - the ultimate man, Jesus Christ. "The evening meal was being served, and the devil had already prompted Judas Iscariot, son of Simon, to betray Jesus. Jesus knew that the Father had put all things under His power and that He had come from God and was returning to God; so He got up from the meal, took off His outer clothing, and wrapped a towel around His waist."

Okay, now wait. Here's the most complete man that ever lived, and He is demonstrating His sense of manhood and identity in a very graphic way, in a surprising way. He knows who He is. He's coming from God; He's going to God. He's got it together, and He demonstrates that as it says in verse 5, "He poured water into a basin and began to wash His disciples' feet, drying them with the towel that was wrapped around Him."

Here's the only Son of God. He's not too good to do the lowliest job in the house. Well, the real man is man enough to choose to be a servant; to pitch in on the dirty work; to be as manly doing the laundry as he is lifting some heavy furniture; to be as macho changing a diaper as he is changing spark plugs.

Not too long ago there was an interesting comment from the wife of a friend of mine who had just come back from a great tour of speaking...kind of the conquistador, you know, and they loved him where he was. He came in and he wanted to tell all his war stories of how much they loved him there, and his wife said, "Honey, do you know you always come home like a spoiled king." Ohhh... and you know what? He had to admit, she was right. He said, "I wanted the world to revolve around me."

Well, I'll tell you, there's nothing very manly about coming home like a spoiled king. It's small; it's selfish. Jesus was just coming off Palm Sunday with the cheers of the crowd still ringing in His ears, and yet He went and washed the disciples' feet. How many of us men make our wives feel totally insignificant by implying that what she does all day long is too unimportant for us to touch?

See, the sign of a real man is that he makes a woman feel important. And he does that when he arrives in her world like the Cavalry arriving just in time. He demonstrates his manhood when he serves his wife. Not because he's a wimp, but because he's secure and strong enough to love her in the ways that really mean something to her.

You demonstrate your dignity, not by how many people do things for you, but how many people you do things for. That's manhood! Jesus, the ultimate model of manhood - a muscular carpenter - can be a foot washer. The mighty Son of God can be a servant. That's the kind of real man that a woman loves to love.