Max Lucado Daily: FROM COMPLAINT TO CONFESSION
Look again at Martha’s words: “Lord, if only, if only you had been here, my brother would not have died. But even now I know that God will give you whatever you ask” (John 11: 21–22 NLT). Something moved Martha from complaint to confession. And Jesus responded with a death-defying promise: “Anyone who believes in me will live, even after dying…Do you believe this?’” (v. 25).
Martha has had plenty of time to give up on Jesus. Yet now He asks, “Martha, do you believe that I am Lord of all, even of the cemetery?” Martha wasn’t ready to say Jesus could raise the dead. Even so, she gave him a triple tribute: she called him the “the Messiah,” “the Son of God,” and “the one who has come into the world” (John 11:27). She mustered a mustard-seed confession, and that was enough for Jesus. Remember, my friend, you are never alone.
Philemon
I, Paul, am a prisoner for the sake of Christ, here with my brother Timothy. I write this letter to you, Philemon, my good friend and companion in this work—also to our sister Apphia, to Archippus, a real trooper, and to the church that meets in your house. God’s best to you! Christ’s blessings on you!
4-7 Every time your name comes up in my prayers, I say, “Oh, thank you, God!” I keep hearing of the love and faith you have for the Master Jesus, which brims over to other believers. And I keep praying that this faith we hold in common keeps showing up in the good things we do, and that people recognize Christ in all of it. Friend, you have no idea how good your love makes me feel, doubly so when I see your hospitality to fellow believers.
To Call the Slave Your Friend
8-9 In line with all this I have a favor to ask of you. As Christ’s ambassador and now a prisoner for him, I wouldn’t hesitate to command this if I thought it necessary, but I’d rather make it a personal request.
10-14 While here in jail, I’ve fathered a child, so to speak. And here he is, hand-carrying this letter—Onesimus! He was useless to you before; now he’s useful to both of us. I’m sending him back to you, but it feels like I’m cutting off my right arm in doing so. I wanted in the worst way to keep him here as your stand-in to help out while I’m in jail for the Message. But I didn’t want to do anything behind your back, make you do a good deed that you hadn’t willingly agreed to.
15-16 Maybe it’s all for the best that you lost him for a while. You’re getting him back now for good—and no mere slave this time, but a true Christian brother! That’s what he was to me—he’ll be even more than that to you.
17-20 So if you still consider me a comrade-in-arms, welcome him back as you would me. If he damaged anything or owes you anything, chalk it up to my account. This is my personal signature—Paul—and I stand behind it. (I don’t need to remind you, do I, that you owe your very life to me?) Do me this big favor, friend. You’ll be doing it for Christ, but it will also do my heart good.
21-22 I know you well enough to know you will. You’ll probably go far beyond what I’ve written. And by the way, get a room ready for me. Because of your prayers, I fully expect to be your guest again.
23-25 Epaphras, my cellmate in the cause of Christ, says hello. Also my coworkers Mark, Aristarchus, Demas, and Luke. All the best to you from the Master, Jesus Christ!
Our Daily Bread reading and devotion
Friday, November 06, 2020
Today's Scripture & Insight:
Isaiah 5:1–7
The Song of the Vineyard
I will sing for the one I love
a song about his vineyard:
My loved one had a vineyard
on a fertile hillside.
2 He dug it up and cleared it of stones
and planted it with the choicest vines.
He built a watchtower in it
and cut out a winepress as well.
Then he looked for a crop of good grapes,
but it yielded only bad fruit.
3 “Now you dwellers in Jerusalem and people of Judah,
judge between me and my vineyard.
4 What more could have been done for my vineyard
than I have done for it?
When I looked for good grapes,
why did it yield only bad?
5 Now I will tell you
what I am going to do to my vineyard:
I will take away its hedge,
and it will be destroyed;
I will break down its wall,
and it will be trampled.
6 I will make it a wasteland,
neither pruned nor cultivated,
and briers and thorns will grow there.
I will command the clouds
not to rain on it.”
7 The vineyard of the Lord Almighty
is the nation of Israel,
and the people of Judah
are the vines he delighted in.
And he looked for justice, but saw bloodshed;
for righteousness, but heard cries of distress.
Insight
Isaiah (whose name means “Yahweh is salvation”) had an interesting beginning to his prophetic ministry. In Isaiah 1–5, the prophet pronounces a series of “woes” upon Israel. The Bible Knowledge Commentary tells us that a woe “is an interjection of distress or of a threat voiced in the face of present or coming disaster.” In chapter 6, following the death of King Uzziah, the prophet is ushered into the throne room of the living God, and the scene is so overwhelming that he now declares a woe upon himself. Isaiah says, “Woe to me! . . . I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty” (v. 5). Upon seeing God, Isaiah became deeply aware of his own brokenness, not just the brokenness of the nation.
The Sweetest Harvest
I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit. John 15:5
When we purchased our home, we inherited an established grapevine. As gardening novices, my family invested considerable time learning how to prune, water, and care for it. When our first harvest came, I popped a grape from the vine into my mouth—only to be disappointed with an unpleasant, sour taste.
The frustration I felt about painstakingly tending a grapevine, only to have a bitter harvest, echoes the tone of Isaiah 5. There we read an allegory of God’s relationship to the nation of Israel. God, pictured as a farmer, had cleared the hillside of debris, planted good vines, built a watchtower for protection, and crafted a press to enjoy the results of His harvest (Isaiah 5:1–2). To the farmer’s dismay, the vineyard, representing Israel, produced sour-tasting grapes of selfishness, injustice, and oppression (v. 7). Eventually, God reluctantly destroyed the vineyard while saving a remnant of vines that someday would produce a good harvest.
In the gospel of John, Jesus revisits the vineyard illustration, saying, “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit” (John 15:5). In this parallel imagery, Jesus pictures believers in Him as grapevine branches connected to Him, the main vine. Now, as we remain connected to Jesus through prayerful reliance on His Spirit, we have direct access to the spiritual nourishment that will produce the sweetest fruit of all, love. By: Lisa M. Samra
Reflect & Pray
How does remaining connected to Jesus produce love in your life? What are the other blessings of being connected to Him?
Jesus, thank You for creating good fruit in my life as I remain connected to You. May Your life flow through me to produce an even greater harvest of love.
My Utmost for His Highest, by Oswald Chambers
Friday, November 06, 2020
Intimate Theology
Do you believe this? —John 11:26
Martha believed in the power available to Jesus Christ; she believed that if He had been there He could have healed her brother; she also believed that Jesus had a special intimacy with God, and that whatever He asked of God, God would do. But— she needed a closer personal intimacy with Jesus. Martha’s theology had its fulfillment in the future. But Jesus continued to attract and draw her in until her belief became an intimate possession. It then slowly emerged into a personal inheritance— “Yes, Lord, I believe that You are the Christ…” (John 11:27).
Is the Lord dealing with you in the same way? Is Jesus teaching you to have a personal intimacy with Himself? Allow Him to drive His question home to you— “Do you believe this?” Are you facing an area of doubt in your life? Have you come, like Martha, to a crossroads of overwhelming circumstances where your theology is about to become a very personal belief? This happens only when a personal problem brings the awareness of our personal need.
To believe is to commit. In the area of intellectual learning I commit myself mentally, and reject anything not related to that belief. In the realm of personal belief I commit myself morally to my convictions and refuse to compromise. But in intimate personal belief I commit myself spiritually to Jesus Christ and make a determination to be dominated by Him alone.
Then, when I stand face to face with Jesus Christ and He says to me, “Do you believe this?” I find that faith is as natural as breathing. And I am staggered when I think how foolish I have been in not trusting Him earlier.
WISDOM FROM OSWALD CHAMBERS
Civilization is based on principles which imply that the passing moment is permanent. The only permanent thing is God, and if I put anything else as permanent, I become atheistic. I must build only on God (John 14:6). The Highest Good—Thy Great Redemption, 565 L
Bible in a Year: Jeremiah 37-39; Hebrews 3
A Word with You, by Ron Hutchcraft
Friday, November 06, 2020
God's Bomb Squad - #8825
I was zipping down the Interstate one day, and I came up behind this big, black truck with bright red letters on it. And then I noticed what it said: County Bomb Squad. Woah! Needless to say, I did not stay real close to that truck! I didn't want to be behind these guys, but I'm actually glad they're around.
I mean, they're in most areas of the country; these men, brave men who go into places where a bomb has been planted. They find it, they carry it away in that big truck (which, by the way, I was speeding to get past as fast as I could), and then they defuse it. Now, actually, God has got a bomb squad. You might be on it, and you might need it.
I'm Ron Hutchcraft and I want to have A Word With You today about "God's Bomb Squad."
Now, our word for today from the Word of God is from Exodus 18, and it's the story of a two-legged time bomb. His name was Moses. He was a man in spiritual leadership about to blow. I know many people in spiritual leadership today who are just as explosive. Maybe you're one; maybe you're near one.
Here's the story: "The next day Moses took his seat to serve as judge for the people, and they stood around him from morning till evening. When his father-in-law saw all that Moses was doing for the people, he said, 'What is this you're doing for the people? Why do you sit alone as judge, while all these people stand around you from morning till evening?' Moses answered him, 'Because the people come to me to seek God's will. Whenever they have a dispute it is brought to me, and I decide between the parties and inform them of God's decrees and laws.' Moses' father-in-law replied, 'What you're doing is not good. (Leave it to a father-in-law, huh?) You and these people who have come to you will only wear yourselves out. The work is too heavy for you. You cannot handle it alone.'" "Boom!" (That's not in the Bible, that part.)
And Jethro, Moses' father-in-law, becomes history's first management consultant, and then recommends to him that he appoint many judges that will share in the load so that there will be lots of people doing the work with him.
Now, here's the picture: the leader is burning out. And the people are about to get burned out, because their needs just aren't being met. And his strength to meet those needs is being destroyed.
Now, there are a lot of people who are carrying out God's assignments who are in the same position as Moses - the work's too heavy for them. I know that feeling. Well, remember this: an over-burdened leader is a ticking time bomb. He's going to burn out; the people are going to get burned up and disillusioned.
Now, you may be one of the bombs, or maybe you're one of the bomb squad sent to diffuse it. If you know a leader who is stretched to the max, do what Jethro did here. Tell him what you see. Help him see that he isn't God's only channel. Show him ways that he could give away some of what he's doing. Start by offering to pick up a piece of it yourself.
And if you're a leader with a heavy load, why not listen to the advice that kept Moses able to minister for many years. Give some of your ministry away. Use some time to select and train others. Ask yourself as you look at your life and your leadership, "What could I give away?" Don't be like a television that would only have one channel everything has to come through.
People who think that God can only come through one channel - them, well pretty soon there will be no channel because their screen will go dark. I remember hearing from a pastor friend. He said, "I was liberated by five words somebody shared with me that were spoken by John the Baptist, "I am not the Messiah."
God may have just intercepted you today on this broadcast to just say, "Stop! Get some help, man! Give some of your ministry away. Or He may want you to help diffuse a ticking time bomb; a spiritual leader who's got an overload, by showing them the impossibility of what they're doing, and showing him people who can help, by being one of the people who can help. You could save a ministry by being the one who delicately diffuses an over-burdened Christian leader.
God needs people who will be His bomb squad.
