Not Just Mercy, But Grace
We are poor, spiritually for sure; monetarily, perhaps. We’ve buried our dreams, desires, and aspirations. Like the mother with Lupus or the businessman in the unemployment line, we’re out of options.
Yet Christ approached us while we were yet sinners! “Will you cover us?” we asked him, and grace smiled.
He gave us grace. Not just mercy, mind you, but grace. Grace goes beyond mercy. Mercy gave the prodigal son a second chance. Grace threw him a party. Mercy prompted the Samaritan to bandage the wounds of the victim. Grace prompted him to leave his credit card as payment for the victim’s care. Mercy forgave the thief on the cross. Grace escorted him into paradise. Mercy pardons us. Grace woos and weds us.
Grace does this! Grace is God walking into your world with a sparkle in his eye and an offer that’s hard to resist.
From GRACE
Genesis 11
The Tower of Babel
Now the whole world had one language and a common speech. 2 As people moved eastward,[l] they found a plain in Shinar[m] and settled there.
3 They said to each other, “Come, let’s make bricks and bake them thoroughly.” They used brick instead of stone, and tar for mortar. 4 Then they said, “Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth.”
5 But the Lord came down to see the city and the tower the people were building. 6 The Lord said, “If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. 7 Come, let us go down and confuse their language so they will not understand each other.”
8 So the Lord scattered them from there over all the earth, and they stopped building the city. 9 That is why it was called Babel[n]—because there the Lord confused the language of the whole world. From there the Lord scattered them over the face of the whole earth.
From Shem to Abram
10 This is the account of Shem’s family line.
Two years after the flood, when Shem was 100 years old, he became the father[o] of Arphaxad. 11 And after he became the father of Arphaxad, Shem lived 500 years and had other sons and daughters.
12 When Arphaxad had lived 35 years, he became the father of Shelah. 13 And after he became the father of Shelah, Arphaxad lived 403 years and had other sons and daughters.[p]
14 When Shelah had lived 30 years, he became the father of Eber. 15 And after he became the father of Eber, Shelah lived 403 years and had other sons and daughters.
16 When Eber had lived 34 years, he became the father of Peleg. 17 And after he became the father of Peleg, Eber lived 430 years and had other sons and daughters.
18 When Peleg had lived 30 years, he became the father of Reu. 19 And after he became the father of Reu, Peleg lived 209 years and had other sons and daughters.
20 When Reu had lived 32 years, he became the father of Serug. 21 And after he became the father of Serug, Reu lived 207 years and had other sons and daughters.
22 When Serug had lived 30 years, he became the father of Nahor. 23 And after he became the father of Nahor, Serug lived 200 years and had other sons and daughters.
24 When Nahor had lived 29 years, he became the father of Terah. 25 And after he became the father of Terah, Nahor lived 119 years and had other sons and daughters.
26 After Terah had lived 70 years, he became the father of Abram, Nahor and Haran.
Abram’s Family
27 This is the account of Terah’s family line.
Terah became the father of Abram, Nahor and Haran. And Haran became the father of Lot. 28 While his father Terah was still alive, Haran died in Ur of the Chaldeans, in the land of his birth. 29 Abram and Nahor both married. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milkah; she was the daughter of Haran, the father of both Milkah and Iskah. 30 Now Sarai was childless because she was not able to conceive.
31 Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans to go to Canaan. But when they came to Harran, they settled there.
32 Terah lived 205 years, and he died in Harran.
Our Daily Bread reading and devotion
Read: Exodus 8:1-15
1 [a]Then the Lord said to Moses, “Go to Pharaoh and say to him, ‘This is what the Lord says: Let my people go, so that they may worship me. 2 If you refuse to let them go, I will send a plague of frogs on your whole country. 3 The Nile will teem with frogs. They will come up into your palace and your bedroom and onto your bed, into the houses of your officials and on your people, and into your ovens and kneading troughs. 4 The frogs will come up on you and your people and all your officials.’”
5 Then the Lord said to Moses, “Tell Aaron, ‘Stretch out your hand with your staff over the streams and canals and ponds, and make frogs come up on the land of Egypt.’”
6 So Aaron stretched out his hand over the waters of Egypt, and the frogs came up and covered the land. 7 But the magicians did the same things by their secret arts; they also made frogs come up on the land of Egypt.
8 Pharaoh summoned Moses and Aaron and said, “Pray to the Lord to take the frogs away from me and my people, and I will let your people go to offer sacrifices to the Lord.”
9 Moses said to Pharaoh, “I leave to you the honor of setting the time for me to pray for you and your officials and your people that you and your houses may be rid of the frogs, except for those that remain in the Nile.”
10 “Tomorrow,” Pharaoh said.
Moses replied, “It will be as you say, so that you may know there is no one like the Lord our God. 11 The frogs will leave you and your houses, your officials and your people; they will remain only in the Nile.”
12 After Moses and Aaron left Pharaoh, Moses cried out to the Lord about the frogs he had brought on Pharaoh. 13 And the Lord did what Moses asked. The frogs died in the houses, in the courtyards and in the fields. 14 They were piled into heaps, and the land reeked of them. 15 But when Pharaoh saw that there was relief, he hardened his heart and would not listen to Moses and Aaron, just as the Lord had said.
Footnotes:
Exodus 8:1 In Hebrew texts 8:1-4 is numbered 7:26-29, and 8:5-32 is numbered 8:1-28.
Insight
The Egyptian magicians could only mimic three of the miracles of Moses—staffs turned into serpents (Ex. 7:11), water turned to blood (7:22), and the frog plague (8:7). Unable to mimic the remaining plagues (8:16–11:10), the magicians acknowledged that they were from “the finger of God” (8:19).
Out Of Chaos
By Julie Ackerman Link
Speak evil of no one, . . . be peaceable, gentle, showing all humility to all men. —Titus 3:2
Everything I observe makes me believe this is true: Order is not natural. When I consider my office, I’m astounded at how quickly it descends into chaos and how long it takes me to restore order. Order requires intervention; it does not happen naturally.
I shouldn’t be surprised. God’s role in bringing order out of chaos is a prominent biblical theme. He did it when He was creating the nation of Israel (Ex. 7–14). When God said it was time to bring the Hebrew people out of Egypt, Pharaoh objected. His nation’s economy depended on the Hebrew workers, so Pharaoh didn’t want to lose them. To change Pharaoh’s mind, God sent 10 plagues to convince him. Pharaoh’s magicians were able to duplicate the first two plagues. But they could not reverse the plagues—any of them. They could cause chaos, but they could not restore order. Only God can do that.
With effort, we can bring order to our living spaces, but none of us can bring order out of the emotional and spiritual chaos of our lives. Only God can do that. He restores order to chaotic situations when we live as God intended—speaking no evil, being peaceable and gentle, and showing humility to all (Titus 3:2).
Father, our world and our lives do have much chaos
and confusion. We need You to restore our souls.
Help us to live as You want us to live—
loving others.
When we put our problems in God’s hands, He puts His peace in our hearts.
My Utmost for His Highest, by Oswald Chambers
Wednesday, March 26, 2014
Spiritual Vision Through Personal Purity (1)
Blessed are the pure in heart, for they shall see God —Matthew 5:8
Purity is not innocence— it is much more than that. Purity is the result of continued spiritual harmony with God. We have to grow in purity. Our life with God may be right and our inner purity unblemished, yet occasionally our outer life may become spotted and stained. God intentionally does not protect us from this possibility, because this is the way we recognize the necessity of maintaining our spiritual vision through personal purity. If the outer level of our spiritual life with God is impaired to the slightest degree, we must put everything else aside until we make it right. Remember that spiritual vision depends on our character— it is “the pure in heart ” who “see God.”
God makes us pure by an act of His sovereign grace, but we still have something that we must carefully watch. It is through our bodily life coming in contact with other people and other points of view that we tend to become tarnished. Not only must our “inner sanctuary” be kept right with God, but also the “outer courts” must be brought into perfect harmony with the purity God gives us through His grace. Our spiritual vision and understanding is immediately blurred when our “outer court” is stained. If we want to maintain personal intimacy with the Lord Jesus Christ, it will mean refusing to do or even think certain things. And some things that are acceptable for others will become unacceptable for us.
A practical help in keeping your personal purity unblemished in your relations with other people is to begin to see them as God does. Say to yourself, “That man or that woman is perfect in Christ Jesus! That friend or that relative is perfect in Christ Jesus!”
A Word with You, by Ron Hutchcraft
Unplugging the Vending Machine - #7098
Wednesday, March 26, 2014
I guess it started when the kids were growing up. You know, it says in the Dad's Job Description, "Must have quarters at all times!" Even now when I travel I still try to carry some quarters, and I also make sure I have enough ones and even fives. You never know when you're going to need a vending machine. Not need; actually want a vending machine. I'm in a hotel, I'm working late and I want a snack or I want a cold drink. So I go through the familiar ritual: put the dollar bill in, then the quarters, hit the selection button, and something good comes out. At least it had better! I mean, it's pretty annoying if you put your money in there and you don't get anything back. I probably wouldn't put any more money in that machine.
I'm Ron Hutchcraft and I want to have A Word With You today about "Unplugging the Vending Machine."
I read a report about the giving of American Christians, and it was very revealing. The survey discovered that American Christians expect to get something back when they give. Oh, vending machine! For example, the survey found that they will give to their church, but they expect to get it back in things like new drapes, new hymn books, a better choir, a better parking lot. Put something in and get something out. And don't put any money into a machine that doesn't give you anything back, right? The researchers have a name for this - "consumer giving". Or they could call it "vending machine" giving.
Our word for today from the Word of God comes from Mark 12:41. "Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. But a poor widow came and put in two very small copper coins, worth only a few cents. Calling His disciples to Him, Jesus said, 'Truly I tell you, this poor widow has put more into the treasury than all the others. They gave out of their wealth, but she, out of her poverty put in everything - all she had to live on.'"
So what kind of giving did Jesus honor? Sacrificial giving. He's far more interested in the size of the sacrifice than the size of the gift. And what kind of giving did Jesus himself model? Sacrificial giving. Aren't you glad Jesus wasn't a consumer giver? We'd all still be headed for eternal death. But He gave everything with no thought of return. So maybe consumer giving is an oxymoron.
Someone might say, "Okay, so we like to give to things where we get something back or it does something for us. So what?" Well, maybe that's why it's taking missionaries two or three years to get their support raised while people keep dying on the mission field that they're ready to go to. Maybe it's why the missionary conference is fighting for its life on the church calendar. Maybe it's one reason why the American missionary force in the world continues to drop. Some have said it's at its lowest point since WWII. After all, what's in it for me to give to some missionary out there?
Is it any wonder that so many ministries are struggling financially as never before; especially those who are called to evangelism? After all, the lost are those people; they're not my people. But those people are why Jesus came. In many cases, Satan's attempt to stop Jesus' warriors has failed, He couldn't get to them. And so have his attempts to stop their attacks on Satan's kingdom. But when all else fails, stop their supplies. Attack the supply lines, because if the supply lines don't come through, the guys on the front lines can't fight. A soldier without bullets cannot wage war.
Isn't it time for each of us to examine our own priorities before the Lord to whom we will answer? Are we giving to get? The holy work of Jesus Christ is not a vending machine. It's an eternal investment. It may not pay off now, but it will reap incalculable dividends forever.
