Max Lucado Daily: THE DINNER TABLE
It’s no accident that hospitality and hospital come from the same Latin word, for they lead to the same result– healing. When you open your door to someone, you are sending this message: “You matter to me and you matter to God.” Do you know people who need some healing? Singles who eat alone? Young couples far from home? Teens who feel left out? Seniors who no longer drive? Some people pass an entire day with no meaningful contact with anyone else. Your hospitality can be their hospital.
All you need are a few basic practices:
Issue a genuine invitation.
Make a big deal of their arrival.
Address the needs of your guests.
Send them out with a blessing.
Don’t listen to the voice that says the house, the meal, and the after-dinner mints must be perfect. Simply open your table, and open your heart!
From God is With You Every Day
Jeremiah 51
Hurricane Persia
1-5 There’s more. God says more:
“Watch this:
I’m whipping up
A death-dealing hurricane against Babylon—‘Hurricane Persia’—
against all who live in that perverse land.
I’m sending a cleanup crew into Babylon.
They’ll clean the place out from top to bottom.
When they get through there’ll be nothing left of her
worth taking or talking about.
They won’t miss a thing.
A total and final Doomsday!
Fighters will fight with everything they’ve got.
It’s no-holds-barred.
They will spare nothing and no one.
It’s final and wholesale destruction—the end!
Babylon littered with the wounded,
streets piled with corpses.
It turns out that Israel and Judah
are not widowed after all.
As their God, God-of-the-Angel-Armies, I am still alive and well,
committed to them even though
They filled their land with sin
against Israel’s most Holy God.
6-8 “Get out of Babylon as fast as you can.
Run for your lives! Save your necks!
Don’t linger and lose your lives to my vengeance on her
as I pay her back for her sins.
Babylon was a fancy gold chalice
held in my hand,
Filled with the wine of my anger
to make the whole world drunk.
The nations drank the wine
and they’ve all gone crazy.
Babylon herself will stagger and crash,
senseless in a drunken stupor—tragic!
Get anointing balm for her wound.
Maybe she can be cured.”
9 “We did our best, but she can’t be helped.
Babylon is past fixing.
Give her up to her fate.
Go home.
The judgment on her will be vast,
a skyscraper-memorial of vengeance.
Your Lifeline Is Cut
10 “God has set everything right for us.
Come! Let’s tell the good news
Back home in Zion.
Let’s tell what our God did to set things right.
11-13 “Sharpen the arrows!
Fill the quivers!
God has stirred up the kings of the Medes,
infecting them with war fever: ‘Destroy Babylon!’
God’s on the warpath.
He’s out to avenge his Temple.
Give the signal to attack Babylon’s walls.
Station guards around the clock.
Bring in reinforcements.
Set men in ambush.
God will do what he planned,
what he said he’d do to the people of Babylon.
You have more water than you need,
you have more money than you need—
But your life is over,
your lifeline cut.”
14 God-of-the-Angel-Armies has solemnly sworn:
“I’ll fill this place with soldiers.
They’ll swarm through here like locusts
chanting victory songs over you.”
15-19 By his power he made earth.
His wisdom gave shape to the world.
He crafted the cosmos.
He thunders and rain pours down.
He sends the clouds soaring.
He embellishes the storm with lightnings,
launches the wind from his warehouse.
Stick-god worshipers look mighty foolish!
god-makers embarrassed by their handmade gods!
Their gods are frauds, dead sticks—
deadwood gods, tasteless jokes.
They’re nothing but stale smoke.
When the smoke clears, they’re gone.
But the Portion-of-Jacob is the real thing;
he put the whole universe together,
With special attention to Israel.
His name? God-of-the-Angel-Armies!
They’ll Sleep and Never Wake Up
20-23 God says, “You, Babylon, are my hammer,
my weapon of war.
I’ll use you to smash godless nations,
use you to knock kingdoms to bits.
I’ll use you to smash horse and rider,
use you to smash chariot and driver.
I’ll use you to smash man and woman,
use you to smash the old man and the boy.
I’ll use you to smash the young man and young woman,
use you to smash shepherd and sheep.
I’ll use you to smash farmer and yoked oxen,
use you to smash governors and senators.
24 “Judeans, you’ll see it with your own eyes. I’ll pay Babylon and all the Chaldeans back for all the evil they did in Zion.” God’s Decree.
25-26 “I’m your enemy, Babylon, Mount Destroyer,
you ravager of the whole earth.
I’ll reach out, I’ll take you in my hand,
and I’ll crush you till there’s no mountain left.
I’ll turn you into a gravel pit—
no more cornerstones cut from you,
No more foundation stones quarried from you!
Nothing left of you but gravel.” God’s Decree.
27-28 “Raise the signal in the land,
blow the shofar-trumpet for the nations.
Consecrate the nations for holy work against her.
Call kingdoms into service against her.
Enlist Ararat, Minni, and Ashkenaz.
Appoint a field marshal against her,
and round up horses, locust hordes of horses!
Consecrate the nations for holy work against her—
the king of the Medes, his leaders and people.
29-33 “The very land trembles in terror, writhes in pain,
terrorized by my plans against Babylon,
Plans to turn the country of Babylon
into a lifeless moonscape—a wasteland.
Babylon’s soldiers have quit fighting.
They hide out in ruins and caves—
Cowards who’ve given up without a fight,
exposed as cowering milksops.
Babylon’s houses are going up in flames,
the city gates torn off their hinges.
Runner after runner comes racing in,
each on the heels of the last,
Bringing reports to the king of Babylon
that his city is a lost cause.
The fords of the rivers are all taken.
Wildfire rages through the swamp grass.
Soldiers desert left and right.
I, God-of-the-Angel-Armies, said it would happen:
‘Daughter Babylon is a threshing floor
at threshing time.
Soon, oh very soon, her harvest will come
and then the chaff will fly!’
34-37 “Nebuchadnezzar king of Babylon
chewed up my people and spit out the bones.
He wiped his dish clean, pushed back his chair,
and belched—a huge gluttonous belch.
Lady Zion says,
‘The brutality done to me be done to Babylon!’
And Jerusalem says,
‘The blood spilled from me be charged to the Chaldeans!’
Then I, God, step in and say,
‘I’m on your side, taking up your cause.
I’m your Avenger. You’ll get your revenge.
I’ll dry up her rivers, plug up her springs.
Babylon will be a pile of rubble,
scavenged by stray dogs and cats,
A dumping ground for garbage,
a godforsaken ghost town.’
38-40 “The Babylonians will be like lions and their cubs,
ravenous, roaring for food.
I’ll fix them a meal, all right—a banquet, in fact.
They’ll drink themselves falling-down drunk.
Dead drunk, they’ll sleep—and sleep, and sleep . . .
and they’ll never wake up.” God’s Decree.
“I’ll haul these ‘lions’ off to the slaughterhouse
like the lambs, rams, and goats,
never to be heard of again.
41-48 “Babylon is finished—
the pride of the whole earth is flat on her face.
What a comedown for Babylon,
to end up inglorious in the sewer!
Babylon drowned in chaos,
battered by waves of enemy soldiers.
Her towns stink with decay and rot,
the land empty and bare and sterile.
No one lives in these towns anymore.
Travelers give them a wide berth.
I’ll bring doom on the glutton god-Bel in Babylon.
I’ll make him vomit up all he gulped down.
No more visitors stream into this place,
admiring and gawking at the wonders of Babylon.
The wonders of Babylon are no more.
Run for your lives, my dear people!
Run, and don’t look back!
Get out of this place while you can,
this place torched by God’s raging anger.
Don’t lose hope. Don’t ever give up
when the rumors pour in hot and heavy.
One year it’s this, the next year it’s that—
rumors of violence, rumors of war.
Trust me, the time is coming
when I’ll put the no-gods of Babylon in their place.
I’ll show up the whole country as a sickening fraud,
with dead bodies strewn all over the place.
Heaven and earth, angels and people,
will throw a victory party over Babylon
When the avenging armies from the north
descend on her.” God’s Decree!
Remember God in Your Long and Distant Exile
49-50 “Babylon must fall—
compensation for the war dead in Israel.
Babylonians will be killed
because of all that Babylonian killing.
But you exiles who have escaped a Babylonian death,
get out! And fast!
Remember God in your long and distant exile.
Keep Jerusalem alive in your memory.”
51 How we’ve been humiliated, taunted and abused,
kicked around for so long that we hardly know who we are!
And we hardly know what to think—
our old Sanctuary, God’s house, desecrated by strangers.
52-53 “I know, but trust me: The time is coming”
—God’s Decree—
“When I will bring doom on her no-god idols,
and all over this land her wounded will groan.
Even if Babylon climbed a ladder to the moon
and pulled up the ladder so that no one could get to her,
That wouldn’t stop me.
I’d make sure my avengers would reach her.”
God’s Decree.
54-56 “But now listen! Do you hear it? A cry out of Babylon!
An unearthly wail out of Chaldea!
God is taking his wrecking bar to Babylon.
We’ll be hearing the last of her noise—
Death throes like the crashing of waves,
death rattles like the roar of cataracts.
The avenging destroyer is about to enter Babylon:
Her soldiers are taken, her weapons are trashed.
Indeed, God is a God who evens things out.
All end up with their just deserts.
57 “I’ll get them drunk, the whole lot of them—
princes, sages, governors, soldiers.
Dead drunk, they’ll sleep—and sleep and sleep . . .
and never wake up.” The King’s Decree.
His name? God-of-the-Angel-Armies!
58 God-of-the-Angel-Armies speaks:
“The city walls of Babylon—those massive walls!—
will be flattened.
And those city gates—huge gates!—
will be set on fire.
The harder you work at this empty life,
the less you are.
Nothing comes of ambition like this
but ashes.”
59 Jeremiah the prophet gave a job to Seraiah son of Neriah, son of Mahseiah, when Seraiah went with Zedekiah king of Judah to Babylon. It was in the fourth year of Zedekiah’s reign. Seraiah was in charge of travel arrangements.
60-62 Jeremiah had written down in a little booklet all the bad things that would come down on Babylon. He told Seraiah, “When you get to Babylon, read this out in public. Read, ‘You, O God, said that you would destroy this place so that nothing could live here, neither human nor animal—a wasteland to top all wastelands, an eternal nothing.’
63-64 “When you’ve finished reading the page, tie a stone to it, throw it into the River Euphrates, and watch it sink. Then say, ‘That’s how Babylon will sink to the bottom and stay there after the disaster I’m going to bring upon her.’”
Our Daily Bread reading and devotion
Wednesday, February 22, 2017
Read: Matthew 5:43–48; John 8:9–11
“You’re familiar with the old written law, ‘Love your friend,’ and its unwritten companion, ‘Hate your enemy.’ I’m challenging that. I’m telling you to love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the energies of prayer, for then you are working out of your true selves, your God-created selves. This is what God does. He gives his best—the sun to warm and the rain to nourish—to everyone, regardless: the good and bad, the nice and nasty. If all you do is love the lovable, do you expect a bonus? Anybody can do that. If you simply say hello to those who greet you, do you expect a medal? Any run-of-the-mill sinner does that.
48 “In a word, what I’m saying is, Grow up. You’re kingdom subjects. Now live like it. Live out your God-created identity. Live generously and graciously toward others, the way God lives toward you.”
John 8:9-11The Message (MSG)
9-10 Hearing that, they walked away, one after another, beginning with the oldest. The woman was left alone. Jesus stood up and spoke to her. “Woman, where are they? Does no one condemn you?”
11 “No one, Master.”
“Neither do I,” said Jesus. “Go on your way. From now on, don’t sin.”
INSIGHT:
The life of the apostle Paul is another example of God's grace. Because of Paul's past, he considered himself the most undeserving recipient of God’s mercy and grace (1 Tim. 1:13–14). Although he was chosen to be an apostle to the Gentiles, Paul also gave another reason he was chosen: “God had mercy on me so that Christ Jesus could use me as a prime example of his great patience with even the worst sinners. Then others will realize that they, too, can believe in him and receive eternal life” (v. 16 nlt). God had you and me in mind when He saved Paul—an awesome thought. If Paul, the worst of sinners, could be saved, then there is hope for everyone else. No one is beyond the reach of God’s mercy and grace.
Perfect Grace
By Philip Yancey
“Neither do I condemn you,” Jesus declared. John 8:11
Jesus’s teaching about absolute ideals and absolute grace seem contradictory.
Jesus never lowered God’s perfect ideal. In His response to the rich young ruler, He said, “Be perfect, therefore, as your heavenly Father is perfect” (Matt. 5:48). He told an expert in the law who inquired as to the greatest commandment, “Love the Lord your God with all your heart and with all your soul and with all your mind” (22:37). No one has completely fulfilled those commands.
Father, may we live as people who enjoy Your forgiveness and a restored relationship with You.
Yet the same Jesus tenderly offered absolute grace. He forgave an adulteress, a thief on the cross, a disciple who had denied ever knowing Him, and a man named Saul, who had made his mark persecuting Christians. Grace is absolute and all-encompassing, extending even to those who nailed Jesus to the cross: “Father, forgive them, for they do not know what they are doing” were among the last words He spoke on earth (Luke 23:34).
For years I felt so unworthy when considering Jesus’s absolute ideals that I missed any notion of His grace. Once I understood this dual message, however, I went back and found that the message of grace gusts through Jesus’s life and teachings.
Grace is for the desperate, the needy, the broken, those who cannot make it on their own. Grace is for all of us.
Father, Your all-encompassing grace washes over us and astonishes us. May we live today as people who enjoy Your complete forgiveness and a restored relationship with You.
Jesus fulfilled the perfect requirements of the law so that we may enjoy the perfect peace of His grace.
My Utmost for His Highest, by Oswald Chambers
Wednesday, February 22, 2017
The Discipline of Spiritual Perseverance
Be still, and know that I am God… —Psalm 46:10
Perseverance is more than endurance. It is endurance combined with absolute assurance and certainty that what we are looking for is going to happen. Perseverance means more than just hanging on, which may be only exposing our fear of letting go and falling. Perseverance is our supreme effort of refusing to believe that our hero is going to be conquered. Our greatest fear is not that we will be damned, but that somehow Jesus Christ will be defeated. Also, our fear is that the very things our Lord stood for— love, justice, forgiveness, and kindness among men— will not win out in the end and will represent an unattainable goal for us. Then there is the call to spiritual perseverance. A call not to hang on and do nothing, but to work deliberately, knowing with certainty that God will never be defeated.
If our hopes seem to be experiencing disappointment right now, it simply means that they are being purified. Every hope or dream of the human mind will be fulfilled if it is noble and of God. But one of the greatest stresses in life is the stress of waiting for God. He brings fulfillment, “because you have kept My command to persevere…” (Revelation 3:10).
Continue to persevere spiritually.
WISDOM FROM OSWALD CHAMBERS
If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand. Not Knowing Whither, 888 L
A Word with You, by Ron Hutchcraft
Wednesday, February 22, 2017
What Really Upsets Jesus - #7858
When I had the opportunity to visit the White House some years ago for a meeting with the President, (with a lot of other people...not all alone) I learned what everyone learns who is going to America's Executive Mansion. They really check you out before they let you in there. There's a background check. There are Marines at the door checking you out. You go through a metal detector to make sure you're not carrying anything naughty with you. Believe me, you don't just decide to drop by the White House, walk right in and say, "Hi, everybody! Make yourself at home, huh?" No.
I'm Ron Hutchcraft and I want to have A Word With You today about "What Really Upsets Jesus."
They're very careful about who and what gets into the White House. Why? Well, because of who lives there!
One of the most startling revelations in the Bible is that you and I have a place like that to take care of. Actually, if you belong to Jesus Christ, you are that place! Because the God of the universe has taken up residence in your body! Wow! Listen to the words of I Corinthians, chapter 6: "Your bodies are members of Christ Himself...Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body."
Now with that as background, let's look at an unsettling picture that's portrayed in John 2, beginning with verse 14. It's our word for today from the Word of God. If all you know about Jesus is the One who cuddles children, touches the untouchable and heals the hopeless, you need to complete your picture. That's all very real, but there's a lot more to Him. Jesus is all of those, but He's also the Jesus of this story.
The Bible says: "In the temple courts He found men selling cattle, sheep and doves, and others sitting at tables exchanging money. So He made a whip out of cords, and He drove them all from the temple area, both sheep and cattle; He scattered the coins of the money changers and He overturned their tables. To those who sold doves He said, 'Get these out of here! How dare you turn My Father's house into a market!'"
Wow! What was it that enraged Jesus? People who did things with His temple that no one's supposed to do. There's a five-word caption under this picture: "Don't mess with My temple!" Today His temple, of course, is not a building. It's all those who've given their lives to Him. It's you and me. And Jesus really doesn't like it when you do things with His temple or to His temple that should never be done.
Maybe you've been getting careless with what you do with the temple where a holy God lives. You've been doing things with your body that damage it. Maybe things that dirty it, because you're dragging the Holy Spirit of God into everything you do with that body of yours-which isn't yours!
Have you been doing things that degrade His temple or that devalue you in some way? Have you been using His temple to gratify yourself, to do things that He died to keep you from doing? Remember this, too. What you do with other bodies that He lives in really matters to Him, too. When someone's trashing a temple of His, He takes strong corrective action.
So, be very careful about what gets into that body of yours; what you touch, what you watch, what you listen to. Why? Because of Who lives there! If you know Jesus, you could wear every day the shirt that I saw on a young woman not long ago. It simply said, "Property of God." You are. Live like it.
