Max Lucado Daily: Adopted
“Serve only the Lord your God. Respect him, keep his commands, and obey him.” Deuteronomy 13:4
Christ’s kingdom is . . . a kingdom where membership is granted, not purchased. You are placed into God’s kingdom. You are “adopted.” And this occurs not when you do enough, but when you simply admit you can’t do enough. You don’t earn it; you simply accept it. As a result, you serve, not out of arrogance or fear, but out of gratitude.
Joshua 9
The Gibeonite Deception
1 Now when all the kings west of the Jordan heard about these things—the kings in the hill country, in the western foothills, and along the entire coast of the Mediterranean Sea as far as Lebanon (the kings of the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites)— 2 they came together to wage war against Joshua and Israel.
3 However, when the people of Gibeon heard what Joshua had done to Jericho and Ai, 4 they resorted to a ruse: They went as a delegation whose donkeys were loaded[i] with worn-out sacks and old wineskins, cracked and mended. 5 They put worn and patched sandals on their feet and wore old clothes. All the bread of their food supply was dry and moldy. 6 Then they went to Joshua in the camp at Gilgal and said to him and the Israelites, “We have come from a distant country; make a treaty with us.”
7 The Israelites said to the Hivites, “But perhaps you live near us, so how can we make a treaty with you?”
8 “We are your servants,” they said to Joshua.
But Joshua asked, “Who are you and where do you come from?”
9 They answered: “Your servants have come from a very distant country because of the fame of the LORD your God. For we have heard reports of him: all that he did in Egypt, 10 and all that he did to the two kings of the Amorites east of the Jordan—Sihon king of Heshbon, and Og king of Bashan, who reigned in Ashtaroth. 11 And our elders and all those living in our country said to us, ‘Take provisions for your journey; go and meet them and say to them, “We are your servants; make a treaty with us.”’ 12 This bread of ours was warm when we packed it at home on the day we left to come to you. But now see how dry and moldy it is. 13 And these wineskins that we filled were new, but see how cracked they are. And our clothes and sandals are worn out by the very long journey.”
14 The Israelites sampled their provisions but did not inquire of the LORD. 15 Then Joshua made a treaty of peace with them to let them live, and the leaders of the assembly ratified it by oath.
16 Three days after they made the treaty with the Gibeonites, the Israelites heard that they were neighbors, living near them. 17 So the Israelites set out and on the third day came to their cities: Gibeon, Kephirah, Beeroth and Kiriath Jearim. 18 But the Israelites did not attack them, because the leaders of the assembly had sworn an oath to them by the LORD, the God of Israel.
The whole assembly grumbled against the leaders, 19 but all the leaders answered, “We have given them our oath by the LORD, the God of Israel, and we cannot touch them now. 20 This is what we will do to them: We will let them live, so that God’s wrath will not fall on us for breaking the oath we swore to them.” 21 They continued, “Let them live, but let them be woodcutters and water carriers in the service of the whole assembly.” So the leaders’ promise to them was kept.
22 Then Joshua summoned the Gibeonites and said, “Why did you deceive us by saying, ‘We live a long way from you,’ while actually you live near us? 23 You are now under a curse: You will never be released from service as woodcutters and water carriers for the house of my God.”
24 They answered Joshua, “Your servants were clearly told how the LORD your God had commanded his servant Moses to give you the whole land and to wipe out all its inhabitants from before you. So we feared for our lives because of you, and that is why we did this. 25 We are now in your hands. Do to us whatever seems good and right to you.”
26 So Joshua saved them from the Israelites, and they did not kill them. 27 That day he made the Gibeonites woodcutters and water carriers for the assembly, to provide for the needs of the altar of the LORD at the place the LORD would choose. And that is what they are to this day.
Our Daily Bread reading and devotion
Read: 1 Corinthians 15:51-57
51 Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53 For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”[a]
55 “Where, O death, is your victory?
Where, O death, is your sting?”[b]
56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.
Pain No More
July 21, 2011 — by Philip Yancey
O Death, where is your sting? O Hades, where is your victory? —1 Corinthians 15:55
For a good portion of my life, I shared the perspective of those who rail against God for allowing pain. I could find no way to rationalize a world as toxic as this one.
As I visited people whose pain far exceeded my own, though, I was surprised by its effects. Suffering seemed as likely to reinforce faith as to sow doubt.
My anger about pain has melted mostly for one reason: I have come to know God. He has given me joy and love and happiness and goodness. It leaves me with faith in a Person, a faith so solid that no amount of suffering can erode it.
Where is God when it hurts? He has been there from the beginning. He designed a pain system that, in the midst of a fallen world, bears His stamp. He transforms pain, using it to teach and strengthen us if we allow it to turn us toward Him.
He has hurt and bled and cried and suffered. He has dignified for all time those who suffer, by sharing their pain. But one day He will gather the armies of heaven and will unleash them against the enemies of God. The world will see one last terrifying moment of suffering before the full victory is ushered in. Then God will create for us a new, incredible world. And pain will be no more (Rev. 19:11–22:6).
He left His Father’s throne above,
So free, so infinite His grace!
Emptied Himself of all but love,
And bled for Adam’s helpless race. —Wesley
Pain will either turn us against God or draw us to Him.
My Utmost for His Highest, by Oswald Chambers
July 21st, 2011
The Doorway to the Kingdom
Blessed are the poor in spirit . . . —Matthew 5:3
Beware of thinking of our Lord as only a teacher. If Jesus Christ is only a teacher, then all He can do is frustrate me by setting a standard before me I cannot attain. What is the point of presenting me with such a lofty ideal if I cannot possibly come close to reaching it? I would be happier if I never knew it. What good is there in telling me to be what I can never be— to be “pure in heart” (Matthew 5:8), to do more than my duty, or to be completely devoted to God? I must know Jesus Christ as my Savior before His teaching has any meaning for me other than that of a lofty ideal which only leads to despair. But when I am born again by the Spirit of God, I know that Jesus Christ did not come only to teach— He came to make me what He teaches I should be. The redemption means that Jesus Christ can place within anyone the same nature that ruled His own life, and all the standards God gives us are based on that nature.
The teaching of the Sermon on the Mount produces a sense of despair in the natural man— exactly what Jesus means for it to do. As long as we have some self-righteous idea that we can carry out our Lord’s teaching, God will allow us to continue until we expose our own ignorance by stumbling over some obstacle in our way. Only then are we willing to come to Him as paupers and receive from Him. “Blessed are the poor in spirit . . . .” This is the first principle in the kingdom of God. The underlying foundation of Jesus Christ’s kingdom is poverty, not possessions; not making decisions for Jesus, but having such a sense of absolute futility that we finally admit, “Lord, I cannot even begin to do it.” Then Jesus says, “Blessed are you . . .” (Matthew 5:11). This is the doorway to the kingdom, and yet it takes us so long to believe that we are actually poor! The knowledge of our own poverty is what brings us to the proper place where Jesus Christ accomplishes His work.
A Word with You, by Ron Hutchcraft
A Precarious Planet - #6399
Thursday, July 21, 2011
With the era of space shuttle flights coming to an end, I was thinking back to some of those original pioneering flights to the moon - the Apollo missions. It was mind-blowing to think that we had reached the point where men like us could actually walk on that moon that had just been that distant light in the night for millennia. It really was a big deal!
But Buzz Aldrin, one of the astronauts to first walk on the moon, put things in perspective when their spacecraft was about halfway to the moon. He said he looked out the window at our earth and then he put his thumb up in his line of vision. He said, "Suddenly, no earth." This planet that is like our everything could be covered by a man's thumb. But not only is it a small planet in the cosmic scheme of things, but well, as events have recently reminded us, it's a vulnerable little place, too.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Precarious Planet."
A while back, when Japan was rocked by a 9.0 earthquake and then inundated by that monster tsunami and they even fought fears of a nuclear meltdown, we all felt the tremors. I couldn't help but think of what a precarious planet we live on. Some tectonic plates move a relatively few feet and a chunk of our world convulses for a few seconds. A nation moves, the earth's axis shifts and the landscape changes forever. And in those little brief convulsions spawn a monstrous wall of water that erases towns and sweeps away everything in its path. And destructive tsunami waves race 5,000 miles across the Pacific and they're felt in California and Oregon. All because of some sliding rock beneath the ocean.
You know, on a normal day we just breeze through life, acting like we'll be here forever. And then comes the wakeup call of some trauma or tragedy that briefly snaps us out of our complacency. Life really is fragile. Eternity really is close. And I could be there in a moment.
Occasionally I'll see one of those road signs with a five word warning. It happens to be our word for today from the Word of God which is in Amos 4:12, "Prepare to meet your God."
In Japan, the difference between life and death was the warning and whether or not you got to high ground before the tsunami hit.
Every day on this planet, a "tsunami" called death sweeps 150,000 people into eternity ready or not. Since it happens with, you know, one heart attack here and one traffic accident there, we don't see it on the news like we do an attack of a killer wave. But it's real, it's relentless, and it's coming my way. God clearly tells us what to expect: "Man is destined to die once, and after that to face judgment" (Amos 4:12). "Judgment" - that's facing the penalty for a lifetime of marginalizing God and hijacking the running of our life from Him.
The tsunami warning of God has sounded. The warning is clear. The Bible says, "The wages of sin is death" (Amos 4:12). Jesus took on Himself the full fury of the tsunami of God's judgment for my sins when He died on the cross. In the Bible's words, "He personally carried our sins in His body on the cross" (Amos 4:12). Jesus did what no religion on earth could do. He paid the death penalty for our sins so we could be forgiven, and clean, and ready for eternity whenever and however it comes.
The high ground is on a hill with a cross on it. Millions of people have fled to that cross and found safety. I have. And Jesus stands there today, extending His invitation to you: "Come to Me" (Amos 4:12). If you've never done that; if you've never given yourself to Him, put your life--your fragile life--in His hands. Today tell Him, "Jesus, I'm Yours."
I want to encourage on this very important turning point time in your life, go to our website. You'll find some very encouraging information about beginning this relationship. YoursForLife.net.
It's a precarious planet; a fragile life. We have an appointment with God. There's a way to be ready. It's a good day to run to Him.
