Max Lucado Daily: A WORRY-FREE LIFE - June 27, 2024
Some of us have postgraduate degrees from the University of Anxiety. We go to sleep worried that we won’t wake up. We wake up worried that we didn’t sleep. We worry that someone will discover that lettuce was fattening all along. Wouldn’t you love to stop worrying?
Could you use a strong shelter from life’s harsh elements? God offers you just that: the possibility of a worry-free life. Not just less worry, but no worry. Philippians 4:7 says, “His peace will guard your hearts and minds as you live in Christ Jesus.” Worry is an option, not an assignment. Be quick to pray. Rather than worry about anything, Scripture says, “pray about everything.” Focus less on the problems ahead and more on the victories behind. In everything let your requests be made known to God. Do your part, and God will for sure do his.
1 Timothy 1
I, Paul, am an apostle on special assignment for Christ, our living hope. Under God our Savior’s command, I’m writing this to you, Timothy, my son in the faith. All the best from our God and Christ be yours!
Self-Appointed Experts on Life
3–4 On my way to the province of Macedonia, I advised you to stay in Ephesus. Well, I haven’t changed my mind. Stay right there on top of things so that the teaching stays on track. Apparently some people have been introducing fantasy stories and fanciful family trees that digress into silliness instead of pulling the people back into the center, deepening faith and obedience.
5–7 The whole point of what we’re urging is simply love—love uncontaminated by self-interest and counterfeit faith, a life open to God. Those who fail to keep to this point soon wander off into cul-de-sacs of gossip. They set themselves up as experts on religious issues, but haven’t the remotest idea of what they’re holding forth with such imposing eloquence.
8–11 It’s true that moral guidance and counsel need to be given, but the way you say it and to whom you say it are as important as what you say. It’s obvious, isn’t it, that the law code isn’t primarily for people who live responsibly, but for the irresponsible, who defy all authority, riding roughshod over God, life, sex, truth, whatever! They are contemptuous of this great Message I’ve been put in charge of by this great God.
12–14 I’m so grateful to Christ Jesus for making me adequate to do this work. He went out on a limb, you know, in trusting me with this ministry. The only credentials I brought to it were invective and witch hunts and arrogance. But I was treated mercifully because I didn’t know what I was doing—didn’t know Who I was doing it against! Grace mixed with faith and love poured over me and into me. And all because of Jesus.
15–19 Here’s a word you can take to heart and depend on: Jesus Christ came into the world to save sinners. I’m proof—Public Sinner Number One—of someone who could never have made it apart from sheer mercy. And now he shows me off—evidence of his endless patience—to those who are right on the edge of trusting him forever.
Deep honor and bright glory
to the King of All Time—
One God, Immortal, Invisible,
ever and always. Oh, yes!
I’m passing this work on to you, my son Timothy. The prophetic word that was directed to you prepared us for this. All those prayers are coming together now so you will do this well, fearless in your struggle, keeping a firm grip on your faith and on yourself. After all, this is a fight we’re in.
19–20 There are some, you know, who by relaxing their grip and thinking anything goes have made a thorough mess of their faith. Hymenaeus and Alexander are two of them. I let them wander off to Satan to be taught a lesson or two about not blaspheming.
Our Daily Bread reading and devotion
Thursday, June 27, 2024
Today's Scripture
Hebrews 11:13-16
Each one of these people of faith died not yet having in hand what was promised, but still believing. How did they do it? They saw it way off in the distance, waved their greeting, and accepted the fact that they were transients in this world. People who live this way make it plain that they are looking for their true home. If they were homesick for the old country, they could have gone back any time they wanted. But they were after a far better country than that—heaven country. You can see why God is so proud of them, and has a City waiting for them.
Insight
The story of the Bible chronicles the stories of waiting—of individuals, of a nation, and of the early church. Noah waited for the rain to begin and the floods to subside; Abraham and Sarah waited for a son; Joseph waited to be reunited with family; the Israelites waited to be freed from slavery, to enter the promised land, to be freed from exile, and for the Messiah to save them. Hebrews 11, the faith chapter, lists many individuals throughout biblical history who by faith waited but “did not receive the things promised,” only seeing “them from a distance” (v. 13). Today we wait for Christ’s return and an end to sorrow, pain, and death. We’re longing for “a better country”—heaven (v. 16). The author of Hebrews tells us to “hold unswervingly to the hope we profess, for he who promised is faithful” (10:23). By: Alyson Kieda
Life’s Pilgrimage
Instead, they were longing for a better country—a heavenly one. Hebrews 11:16
More than two hundred million people from a variety of faiths undertake a pilgrimage each year. For many throughout the ages, a pilgrim’s task has been to journey to a sacred place to receive some kind of blessing. It’s been all about reaching the temple, cathedral, shrine, or other destination where a blessing can be received.
Britain’s Celtic Christians, however, saw pilgrimage differently. They set out directionless into the wild or let their boats drift wherever the oceans took them—pilgrimage for them being about trusting God in unfamiliar territory. Any blessing was found not at the destination but along the journey.
Hebrews 11 was an important passage for the Celts. Since the life in Christ is about leaving the world’s ways behind and trekking like foreigners to the city of God (vv. 13-16), a pilgrimage echoed their life’s journey. By trusting God to provide along their difficult, untrodden path, the pilgrim grew the kind of faith lived by the heroes of old (vv. 1-12).
What a lesson to learn, whether we physically trek or not: for those who have trusted Jesus, life is a pilgrimage to God’s heavenly country, full of dark forests, dead ends, and trials. As we journey through, may we not miss the blessing of experiencing God’s provision along the way. By: Sheridan Voysey
Reflect & Pray
How can you be open today to receiving God’s gifts along life’s path? How can you remind yourself that this world, as it is now, isn’t your real home?
Dear God, thank You for showing me that life’s trials are opportunities for me to grow a deeper faith in You.
Learn more about gardens and the history of humanity.
My Utmost for His Highest, by Oswald Chambers
Thursday, June 27, 2024
Personal Deliverance
“Do not be afraid of them, for I am with you and will rescue you,” declares the Lord. — Jeremiah 1:8
In the book of Jeremiah, God poses a question with a terrifying answer: “Should you then seek great things for yourself? Do not seek them. For I will bring disaster on all people.” But he also makes a promise: “Wherever you go I will let you escape with your life” (Jeremiah 45:5). This is all God promises his children—that wherever he sends us, he will guard our lives. Our personal possessions are a matter of indifference to him; we have to hold them loosely. If we don’t, there will be panic and heartbreak and distress.
God is equally indifferent to our sense of what we deserve. In the Sermon on the Mount, Jesus suggests that when we are on his errands, there is no time to stand up for ourselves or to worry about whether people are treating us justly: “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me” (Matthew 5:11). To look for justice for ourselves is to be distracted from devotion to our Lord. Never look for justice in this world, but never cease to give it.
If we are devoted to Jesus Christ, we know that we have no control over what we encounter. Our Lord’s message for us is this: “Keep working steadily at what I’ve told you to do, and I will guard your life. If you try to guard it yourself, you will remove yourself from my deliverance.” The most devout among us become atheistic in this regard. Rather than believing in God, we enthrone common sense and tack God’s name onto it. We lean on our own understanding, instead of trusting him with all our heart.
Job 8-10; Acts 8:26-40
WISDOM FROM OSWALD
The emphasis to-day is placed on the furtherance of an organization; the note is, “We must keep this thing going.” If we are in God’s order the thing will go; if we are not in His order, it won’t.
Conformed to His Image, 357 R
A Word with You, by Ron Hutchcraft
Thursday, June 27, 2024
The Deadly Cost of Compromise - #9774
Now don't accuse frogs of being dumb. Not that you ever would. I mean, I've been told that if you take a frog and you put him in a pot of boiling water (which, why would you do that?) he'll be smart enough to jump out. He knows he's going to die there.
On the other hand, if you put that frog in some lukewarm water, he's going to start swimming around in there. He's going to go, "Oh, it's cool in the pool!" And if you turn it up ever so gradually, the water is going to start to bubble, and steam, and he'll just keep swimming, and diving, and looking up at you with those big old eyes. Until finally the water is boiling and he'll never know what hit him. He'll slowly become comfortable in something that will ultimately kill him. Maybe just like us.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Deadly Cost of Compromise."
It's amazing what erosion can do. It can create whole geological masterpieces, and it can destroy a life a little bit at a time. Our word for today from the Word of God comes from Genesis 13, and I'm reading verses 12 and 13. It's about Abram, his nephew Lot, and they're choosing where they're going to live in Canaan. And, of course, at that time the city that more than any other symbolized man's rebellion against God was the city of Sodom.
Here's what it says, "Abram lived in the land of Canaan while Lot lived among the cities of the plain and pitched his tents near Sodom. Now the men of Sodom were wicked and were sinning greatly against the Lord." It's interesting how Lot's disintegration began. It only began by pitching his tent in the direction of Sodom. If you would have said to him, "You know, one day you're going to live there, Lot. One day you're going to be a part of those people." He would have said, "No! All I'm doing is camping in the neighborhood."
But you see, while Lot started to be in Sodom, pretty soon Sodom was in Lot. And by the time God brought fire and brimstone, Lot had so lost all of his credibility no one in that city would listen to him, even some of his own family members. He tried to get them to follow God and follow Him out of that city and, literally, Genesis says, "they laughed at him." Why would they believe this man who had become so much like the environment around him?
See, the Devil destroys Christians. But not in the way you might think! Not by explosion, but by erosion. James 1:15 tells us a lot about how a spiritual disaster takes place. It says, "Desire, when it has conceived, gives birth to sin; and sin, when it is full grown, gives birth to death." Notice, it starts just as a desire. You've got to fight sin when it's on the beach, not when it's in your backyard. And the desire is the place to stop it because it will inevitably always kill. Sin always fascinates, but then it assassinates. It kills your reputation, your self-respect, your self-worth, your closeness to God. There are awful consequences. You say, "Well, look, I'm only pitching my tent in the direction of Sodom. I'm only with friends who do wrong. I don't do what they do. I'm a little friendly with someone outside of my marriage; but we're just friends, it's not serious." But those flirtations are eroding you. Maybe you're walking along the sexual cliff saying, "Well, I don't plan to go all the way." Oh yeah, but you're being eroded. There are more lies in your life maybe than there used to be; recurring thoughts of sinful activity. Do you see what's happening? Slowly but surely your resistance is going down and you're going down.
Listen! Run! Don't walk from Sodom; run from it. Run the other direction today. Don't wait for the fire and brimstone. Don't wait until the water's boiling. Don't be eroded. There is nothing ahead in Sodom but death.
