Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Thursday, July 23, 2020

Acts 23:1-15, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD’S NOT FINISHED

Some years ago a Rottweiler attacked our golden retriever puppy at a kennel. The animal climbed out of its run and into Molly’s and nearly killed her.  I wrote a letter to the dog’s owner, urging him to put the dog to sleep.  But when I showed the letter to the kennel owner, she begged me to reconsider.  “What the dog did was horrible, but I’m still training him.  I’m not finished with him yet.”

God would say the same about the Rottweiler who attacked you: “What he did was unacceptable, inexcusable, but I’m not finished yet.”  Your enemies still figure into God’s plan.  Their pulse is proof.  God hasn’t given up on them.  They may be out of His will, but not out of His reach.  And you honor God when you see them not as His failures, but as His projects.

Acts 23:1-15

Before the High Council

Paul surveyed the members of the council with a steady gaze, and then said his piece: “Friends, I’ve lived with a clear conscience before God all my life, up to this very moment.” That set the Chief Priest Ananias off. He ordered his aides to slap Paul in the face. Paul shot back, “God will slap you down! What a fake you are! You sit there and judge me by the Law and then break the Law by ordering me slapped around!”

4 The aides were scandalized: “How dare you talk to God’s Chief Priest like that!”

5 Paul acted surprised. “How was I to know he was Chief Priest? He doesn’t act like a Chief Priest. You’re right, the Scripture does say, ‘Don’t speak abusively to a ruler of the people.’ Sorry.”

6 Paul, knowing some of the council was made up of Sadducees and others of Pharisees and how they hated each other, decided to exploit their antagonism: “Friends, I am a stalwart Pharisee from a long line of Pharisees. It’s because of my Pharisee convictions—the hope and resurrection of the dead—that I’ve been hauled into this court.”

7-9 The moment he said this, the council split right down the middle, Pharisees and Sadducees going at each other in heated argument. Sadducees have nothing to do with a resurrection or angels or even a spirit. If they can’t see it, they don’t believe it. Pharisees believe it all. And so a huge and noisy quarrel broke out. Then some of the religion scholars on the Pharisee side shouted down the others: “We don’t find anything wrong with this man! And what if a spirit has spoken to him? Or maybe an angel? What if it turns out we’re fighting against God?”

10 That was fuel on the fire. The quarrel flamed up and became so violent the captain was afraid they would tear Paul apart, limb from limb. He ordered the soldiers to get him out of there and escort him back to the safety of the barracks.

A Plot Against Paul
11 That night the Master appeared to Paul: “It’s going to be all right. Everything is going to turn out for the best. You’ve been a good witness for me here in Jerusalem. Now you’re going to be my witness in Rome!”

12-15 Next day the Jews worked up a plot against Paul. They took a solemn oath that they would neither eat nor drink until they had killed him. Over forty of them ritually bound themselves to this murder pact and presented themselves to the high priests and religious leaders. “We’ve bound ourselves by a solemn oath to eat nothing until we have killed Paul. But we need your help. Send a request from the council to the captain to bring Paul back so that you can investigate the charges in more detail. We’ll do the rest. Before he gets anywhere near you, we’ll have killed him. You won’t be involved.”

Our Daily Bread reading and devotion   
Thursday, July 23, 2020
Today's Scripture & Insight:

Ephesians 2:1–5, 11–13

Made Alive in Christ

 As for you, you were dead in your transgressions and sins, 2 in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3 All of us also lived among them at one time, gratifying the cravings of our flesh[a] and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. 4 But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved.

Read full chapter
Footnotes
Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

Jew and Gentile Reconciled Through Christ
11 Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)— 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13 But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.

Insight
The Israelites believed they alone were saved and chosen by God “out of all the peoples on the face of the earth to be his people, his treasured possession” (Deuteronomy 7:6; 14:2). Circumcision, marking them out as God’s people (Genesis 17:10), soon became a badge of their spiritual and national superiority, creating an exclusivism that hindered them from becoming “a light for the Gentiles” bringing His salvation to the world (Isaiah 42:6; 49:6). The Jews pejoratively labeled the gentiles the “uncircumcised” (Ephesians 2:11), erroneously believing that God would never love the gentiles. Correcting this, Paul says that “through the gospel the Gentiles are heirs together with Israel, members together of one body” (3:6). Both Jews and gentiles are saved by grace through faith (2:1–9; Romans 3:29–30). Through the cross Jesus tore down the wall of hostility that separated Jews and non-Jews, placing both into one body, God’s household—the church (Ephesians 2:14–22).

A Glimmer on the Sea
At that time you were separate from Christ. . . . without hope and without God in the world. Ephesians 2:12

“I lay on my bed full of stale liquor and despair,” wrote journalist Malcolm Muggeridge of a particularly dismal evening during his work as a World War II spy. “Alone in the universe, in eternity, with no glimmer of light.”

In such a condition, he did the only thing he thought sensible; he tried to drown himself. Driving to the nearby Madagascar coast, he began the long swim into the ocean until he grew exhausted. Looking back, he glimpsed the distant coastal lights. For no reason clear to him at the time, he started swimming back toward the lights. Despite his fatigue, he recalls “an overwhelming joy.”

Muggeridge didn’t know exactly how, but he knew God had reached him in that dark moment, infusing him with a hope that could only be supernatural. The apostle Paul wrote often about such hope. In Ephesians he noted that, before knowing Christ, each of us is “dead in [our] transgressions and sins . . . . without hope and without God in the world” (2:1, 12). But “God, who is rich in mercy, made us alive with Christ even when we were dead” (vv. 4–5).

This world tries to drag us into the depths, but there’s no reason to succumb to despair. As Muggeridge said about his swim in the sea, “It became clear to me that there was no darkness, only the possibility of losing sight of a light which shone eternally.” By:  Tim Gustafson

Reflect & Pray
What has been your darkest moment? In what places have you glimpsed the “light that shines eternally”?

Father, You’re the source of all my genuine hope. Fill me with Your light and joy.

My Utmost for His Highest, by Oswald Chambers
Thursday, July 23, 2020
Sanctification (2)

But of Him you are in Christ Jesus, who became for us…sanctification… —1 Corinthians 1:30

The Life Side. The mystery of sanctification is that the perfect qualities of Jesus Christ are imparted as a gift to me, not gradually, but instantly once I enter by faith into the realization that He “became for [me]…sanctification….” Sanctification means nothing less than the holiness of Jesus becoming mine and being exhibited in my life.

The most wonderful secret of living a holy life does not lie in imitating Jesus, but in letting the perfect qualities of Jesus exhibit themselves in my human flesh. Sanctification is “Christ in you…” (Colossians 1:27). It is His wonderful life that is imparted to me in sanctification— imparted by faith as a sovereign gift of God’s grace. Am I willing for God to make sanctification as real in me as it is in His Word?

Sanctification means the impartation of the holy qualities of Jesus Christ to me. It is the gift of His patience, love, holiness, faith, purity, and godliness that is exhibited in and through every sanctified soul. Sanctification is not drawing from Jesus the power to be holy— it is drawing from Jesus the very holiness that was exhibited in Him, and that He now exhibits in me. Sanctification is an impartation, not an imitation. Imitation is something altogether different. The perfection of everything is in Jesus Christ, and the mystery of sanctification is that all the perfect qualities of Jesus are at my disposal. Consequently, I slowly but surely begin to live a life of inexpressible order, soundness, and holiness— “…kept by the power of God…” (1 Peter 1:5).

WISDOM FROM OSWALD CHAMBERS

The Bible is a relation of facts, the truth of which must be tested. Life may go on all right for a while, when suddenly a bereavement comes, or some crisis; unrequited love or a new love, a disaster, a business collapse, or a shocking sin, and we turn up our Bibles again and God’s word comes straight home, and we say, “Why, I never saw that there before.” Shade of His Hand, 1223 L

Bible in a Year: Psalms 33-34; Acts 24

A Word with You, by Ron Hutchcraft
Thursday, July 23, 2020
Unnecessary Running - #8749

Every once in a while we had the treat of seeing a guinea hen in our backyard. Now, I wouldn't even had known what that was except for my farmgirl wife. But she was talking to a neighbor about guinea fowl, and he told her some interesting discoveries he had made about them. Apparently, they have this amazing ability to literally fly straight up when they have to. So, when a coyote is chasing say a chicken, he's got a pretty good chance of having a chicken dinner because his prey takes off at an angle. But guinea fowl can just suddenly take off and go straight up thus seriously disappointing Mr. Coyote. Well, our neighbor said, "They're talented, but they're stupid!" That's because of a phenomenon he observed when some guinea hens were running in his wife's flower garden. They literally got lost in the flower patch and they just kept running back and forth, back and forth, actually trampling the flower garden. They just kept running. They were baffled! They didn't know how to get out. Uh, guys look up! You can fly right out of here!

I'm Ron Hutchcraft and I want to have A Word With You today about "Unnecessary Running."

Unbelievable! The guinea fowl gets all worked up, running back and forth, wondering how to get out when all he has to do is look up. Whoa! Wait a minute here. This sounds too familiar.

See, Jesus describes how we do a lot of unnecessary worrying and running in our word for today from the Word of God. In Matthew 6, beginning in verse 25, Jesus says, "Do not worry about your life." In verse 28, He says, "Why do you worry?" In verse 31, His command again is, "Do not worry." Then He suddenly describes the guinea fowl-like race that many of us run and the "look up" that can liberate you from it.

Talking about the daily concerns of having our stuff, when having what we need, Jesus says, "The pagans run after all these things, and your Heavenly Father knows you need them. But seek first His kingdom and His righteousness, and all these things will be given to you as well." Basically, Jesus is saying the anxiety level, the sanity of your life, depends on what you are pursuing, what you're really passionate about. If it's earth-stuff, welcome to Worry Land. If it's the stuff that matters to God, the things that will last forever, welcome to the realm of flying above all the insanity of life's trivial pursuits.

If you belong to Jesus Christ, I'm sure in your beliefs you think God's stuff is more important than earth-stuff. But you're daily living, your choices may suggest that the reverse is true. It could be that you've allowed yourself to get caught up in the race for what earth has...in an earthbound definition of "financial security"...in trying to get lots of human approval and recognition. And that's where you're getting your worth. And you're running back and forth like a guinea hen in a flower garden. Oh, there's a lot of activity, but not much progress.

The difference between personal peace and personal turmoil I think is an issue of priorities. Which kingdom are you putting first? If what matters to God, like your time with Him, your service for Him, the condition of your relationships; if those things have been shoved to the margins by other less eternal pursuits, then you are trapped in a race that knows no peace.

But you could look up today. You could see your higher calling to live for what will last. Your Heavenly Father knows your needs; you don't have to run all over the place trying to meet them. As the Bible says, "Set your heart on things above" and start to fly above that race that has worn you out and consumed your peace.