Max Lucado Daily: The Purpose of Life
As surely as a child breathes, he will someday wonder, "What is the purpose of my life?" Some search for meaning in a career. My purpose is to be a dentist. Fine vocation but hardly a justification for existence. They opt to be a human doing rather than a human being. They work many hours, because if they don't, they have no identify. For others, who they are is what they have. They find meaning in a new car, a new house, new clothes. They are great for the economy because they're always seeking meaning in something they own. Sports, entertainment, cults, sex, you name it. Paul says in Romans 1:22, "Claiming themselves to be wise without God, they became utter fools instead." Contrast that to God's vision of life when he said, "We are God's handiwork, created in Christ Jesus to devote ourselves to the good deeds for which God has designed us!" (Ephesians 2:10).
From In the Grip of Grace
Joshua 4
When the whole nation was finally across, God spoke to Joshua: “Select twelve men from the people, a man from each tribe, and tell them, ‘From right here, the middle of the Jordan where the feet of the priests are standing firm, take twelve stones. Carry them across with you and set them down in the place where you camp tonight.’”
4-7 Joshua called out the twelve men whom he selected from the People of Israel, one man from each tribe. Joshua directed them, “Cross to the middle of the Jordan and take your place in front of the Chest of God, your God. Each of you heft a stone to your shoulder, a stone for each of the tribes of the People of Israel, so you’ll have something later to mark the occasion. When your children ask you, ‘What are these stones to you?’ you’ll say, ‘The flow of the Jordan was stopped in front of the Chest of the Covenant of God as it crossed the Jordan—stopped in its tracks. These stones are a permanent memorial for the People of Israel.’”
8-9 The People of Israel did exactly as Joshua commanded: They took twelve stones from the middle of the Jordan—a stone for each of the twelve tribes, just as God had instructed Joshua—carried them across with them to the camp, and set them down there. Joshua set up the twelve stones taken from the middle of the Jordan that had marked the place where the priests who carried the Chest of the Covenant had stood. They are still there today.
10-11 The priests carrying the Chest continued standing in the middle of the Jordan until everything God had instructed Joshua to tell the people to do was done (confirming what Moses had instructed Joshua). The people crossed; no one dawdled. When the crossing of all the people was complete, they watched as the Chest of the Covenant and the priests crossed over.
12-13 The Reubenites, Gadites, and the half-tribe of Manasseh had crossed over in battle formation in front of the People of Israel, obedient to Moses’ instructions. All told, about forty thousand armed soldiers crossed over before God to the plains of Jericho, ready for battle.
14 God made Joshua great that day in the sight of all Israel. They were in awe of him just as they had been in awe of Moses all his life.
15-16 God told Joshua, “Command the priests carrying the Chest of The Testimony to come up from the Jordan.”
17 Joshua commanded the priests, “Come up out of the Jordan.”
18 They did it. The priests carrying God’s Chest of the Covenant came up from the middle of the Jordan. As soon as the soles of the priests’ feet touched dry land, the Jordan’s waters resumed their flow within the banks, just as before.
19-22 The people came up out of the Jordan on the tenth day of the first month. They set up camp at The Gilgal (The Circle) to the east of Jericho. Joshua erected a monument at The Gilgal, using the twelve stones that they had taken from the Jordan. And then he told the People of Israel, “In the days to come, when your children ask their fathers, ‘What are these stones doing here?’ tell your children this: ‘Israel crossed over this Jordan on dry ground.’
23-24 “Yes, God, your God, dried up the Jordan’s waters for you until you had crossed, just as God, your God, did at the Red Sea, which had dried up before us until we had crossed. This was so that everybody on earth would recognize how strong God’s rescuing hand is and so that you would hold God in solemn reverence always.”
Our Daily Bread reading and devotion
Saturday, September 08, 2018
Read: 1 Peter 5:6–10
Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, 7 casting all your anxieties on him, because he cares for you. 8 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. 9 Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. 10 And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.
INSIGHT
Because God cares so deeply for us, we can pray about everything (Philippians 4:6–7). Nothing is too small to bring to Him. And nothing is too big for God either, for nothing is impossible with Him (Matthew 19:26). Prayer acknowledges that we are weak and totally dependent on God. We may not fully understand the circumstances of our life, but we can rest in the knowledge that God is in control. He gives us His peace: “[God] will keep in perfect peace those whose minds are steadfast, because they trust in [Him]” (Isaiah 26:3).
For further study on prayer, see Talking with My Father at discoveryseries.org/hp171. - K. T. Sim
Being Real with God
By Jennifer Benson Schuldt
Cast all your anxiety on him because he cares for you. 1 Peter 5:7
I bow my head, close my eyes, lace my fingers together and begin to pray. “Dear Lord, I’m coming to you today as your child. I recognize your power and goodness. . .” Suddenly, my eyes snap open. I remember that my son hasn’t finished his history project, which is due the next day. I recall that he has an after-school basketball game, and I imagine him awake until midnight finishing his schoolwork. This leads me to worry that his fatigue will put him at risk for the flu!
C. S. Lewis wrote about distractions during prayer in his book The Screwtape Letters. He noted that when our minds wander, we tend to use willpower to steer ourselves back to our original prayer. Lewis concluded, though, that it was better to accept “the distraction as [our] present problem and [lay] that before [God] and make it the main theme of [our] prayers.”
A persistent worry or even a sinful thought that disrupts a prayer may become the centerpiece of our discussion with God. God wants us to be real as we talk with Him and open up about our deepest concerns, fears, and struggles. He is not surprised by anything we mention. His interest in us is like the attention we would receive from a close friend. That’s why we’re encouraged to give all of our worries and cares to God—because He cares for us (1 Peter 5:7).
Dear God, You know what’s on my mind today. Help me to experience the peace that comes from sharing my concerns with You.
Distractions don’t have to derail our prayers.
My Utmost for His Highest, by Oswald Chambers
Saturday, September 08, 2018
Do It Yourself (1)
…casting down arguments and every high thing that exalts itself against the knowledge of God… —2 Corinthians 10:5
Determinedly Demolish Some Things. Deliverance from sin is not the same as deliverance from human nature. There are things in human nature, such as prejudices, that the saint can only destroy through sheer neglect. But there are other things that have to be destroyed through violence, that is, through God’s divine strength imparted by His Spirit. There are some things over which we are not to fight, but only to “stand still, and see the salvation of the Lord…” (see Exodus 14:13). But every theory or thought that raises itself up as a fortified barrier “against the knowledge of God” is to be determinedly demolished by drawing on God’s power, not through human effort or by compromise (see 2 Corinthians 10:4).
It is only when God has transformed our nature and we have entered into the experience of sanctification that the fight begins. The warfare is not against sin; we can never fight against sin— Jesus Christ conquered that in His redemption of us. The conflict is waged over turning our natural life into a spiritual life. This is never done easily, nor does God intend that it be so. It is accomplished only through a series of moral choices. God does not make us holy in the sense that He makes our character holy. He makes us holy in the sense that He has made us innocent before Him. And then we have to turn that innocence into holy character through the moral choices we make. These choices are continually opposed and hostile to the things of our natural life which have become so deeply entrenched— the very things that raise themselves up as fortified barriers “against the knowledge of God.” We can either turn back, making ourselves of no value to the kingdom of God, or we can determinedly demolish these things, allowing Jesus to bring another son to glory (see Hebrews 2:10).
WISDOM FROM OSWALD CHAMBERS
The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ. Approved Unto God, 4 R
