Max Lucado Daily: TRUST LIKE JESUS DID
How did Jesus endure the terror of the crucifixion? He went first to the Father with His fears. He modeled the words of Psalm 56:3, “When I am afraid, I put my trust in you.” Do the same with your fears. Enter them—just don’t enter them alone. And while there, be honest. Pounding the ground is permitted and tears are allowed. “Take this cup,” Jesus prayed in the Garden of Gethsemene.
Give God your fears. Give God the number of the flight. Share the details of the job transfer. He has plenty of time. He also has plenty of compassion. He won’t tell you to buck up or get tough. He knows how you feel. That’s why we punctuate our prayers as Jesus did with “Father, if you are willing. . .” Was God willing? Yes and no. He didn’t take away the cross from Christ, but He took away the fear. Who is to say He won’t do the same for you?
Read more Traveling Light
Exodus 4
Moses objected, “They won’t trust me. They won’t listen to a word I say. They’re going to say, ‘God? Appear to him? Hardly!’”
2 So God said, “What’s that in your hand?”
“A staff.”
3 “Throw it on the ground.” He threw it. It became a snake; Moses jumped back—fast!
4-5 God said to Moses, “Reach out and grab it by the tail.” He reached out and grabbed it—and he was holding his staff again. “That’s so they will trust that God appeared to you, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob.”
6 God then said, “Put your hand inside your shirt.” He slipped his hand under his shirt, then took it out. His hand had turned leprous, like snow.
7 He said, “Put your hand back under your shirt.” He did it, then took it back out—as healthy as before.
8-9 “So if they don’t trust you and aren’t convinced by the first sign, the second sign should do it. But if it doesn’t, if even after these two signs they don’t trust you and listen to your message, take some water out of the Nile and pour it out on the dry land; the Nile water that you pour out will turn to blood when it hits the ground.”
10 Moses raised another objection to God: “Master, please, I don’t talk well. I’ve never been good with words, neither before nor after you spoke to me. I stutter and stammer.”
11-12 God said, “And who do you think made the human mouth? And who makes some mute, some deaf, some sighted, some blind? Isn’t it I, God? So, get going. I’ll be right there with you—with your mouth! I’ll be right there to teach you what to say.”
13 He said, “Oh, Master, please! Send somebody else!”
14-17 God got angry with Moses: “Don’t you have a brother, Aaron the Levite? He’s good with words, I know he is. He speaks very well. In fact, at this very moment he’s on his way to meet you. When he sees you he’s going to be glad. You’ll speak to him and tell him what to say. I’ll be right there with you as you speak and with him as he speaks, teaching you step by step. He will speak to the people for you. He’ll act as your mouth, but you’ll decide what comes out of it. Now take this staff in your hand; you’ll use it to do the signs.”
18 Moses went back to Jethro his father-in-law and said, “I need to return to my relatives who are in Egypt. I want to see if they’re still alive.”
Jethro said, “Go. And peace be with you.”
19 God said to Moses in Midian: “Go. Return to Egypt. All the men who wanted to kill you are dead.”
20 So Moses took his wife and sons and put them on a donkey for the return trip to Egypt. He had a firm grip on the staff of God.
21-23 God said to Moses, “When you get back to Egypt, be prepared: All the wonders that I will do through you, you’ll do before Pharaoh. But I will make him stubborn so that he will refuse to let the people go. Then you are to tell Pharaoh, ‘God’s Message: Israel is my son, my firstborn! I told you, “Free my son so that he can serve me.” But you refused to free him. So now I’m going to kill your son, your firstborn.’”
24-26 On the journey back, as they camped for the night, God met Moses and would have killed him but Zipporah took a flint knife and cut off her son’s foreskin, and touched Moses’ member with it. She said, “Oh! You’re a bridegroom of blood to me!” Then God let him go. She used the phrase “bridegroom of blood” because of the circumcision.
27-28 God spoke to Aaron, “Go and meet Moses in the wilderness.” He went and met him at the mountain of God and kissed him. Moses told Aaron the message that God had sent him to speak and the wonders he had commanded him to do.
29-31 So Moses and Aaron proceeded to round up all the leaders of Israel. Aaron told them everything that God had told Moses and demonstrated the wonders before the people. And the people trusted and listened believingly that God was concerned with what was going on with the Israelites and knew all about their affliction. They bowed low and they worshiped.
Our Daily Bread reading and devotion
Tuesday, January 30, 2018
Read: Psalm 46
For the director of music. Of the Sons of Korah. According to alamoth.[b] A song.
1 God is our refuge and strength,
an ever-present help in trouble.
2 Therefore we will not fear, though the earth give way
and the mountains fall into the heart of the sea,
3 though its waters roar and foam
and the mountains quake with their surging.[c]
4 There is a river whose streams make glad the city of God,
the holy place where the Most High dwells.
5 God is within her, she will not fall;
God will help her at break of day.
6 Nations are in uproar, kingdoms fall;
he lifts his voice, the earth melts.
7 The Lord Almighty is with us;
the God of Jacob is our fortress.
8 Come and see what the Lord has done,
the desolations he has brought on the earth.
9 He makes wars cease
to the ends of the earth.
He breaks the bow and shatters the spear;
he burns the shields[d] with fire.
10 He says, “Be still, and know that I am God;
I will be exalted among the nations,
I will be exalted in the earth.”
11 The Lord Almighty is with us;
the God of Jacob is our fortress.
Footnotes:
Psalm 46:1 In Hebrew texts 46:1-11 is numbered 46:2-12.
Psalm 46:1 Title: Probably a musical term
Psalm 46:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 7 and 11.
Psalm 46:9 Or chariots
INSIGHT
Being a member of the kingdom of God brings a sense of personal security. In Psalm 46, God’s sovereignty is eloquently compared to a mighty fortress against which the waters of chaos and death can do no harm (vv. 1–3). This brings a response of worship in a troubled world (vv. 4–9). What relief it is to follow the admonition “Be still, and know that I am God,” for God “will be exalted among the nations, [He] will be exalted in the earth” (v. 11). God’s power and presence give an inner stability to the believer that nothing else can. Our righteous God of grace is ready and available wherever and whenever we need help.
How does this passage bring a sense of calm to your situation?
For further study read Navigating the Storms of Life at discoveryseries.org/hp061. - Dennis Fisher
Able and Available
By Xochitl Dixon
God is our refuge and strength, an ever-present help in trouble. Psalm 46:1
My husband was at work when I received news about my mom’s cancer diagnosis. I left him a message and reached out to friends and family. None were available. Covering my face with trembling hands, I sobbed. “Help me, Lord.” A resulting assurance that God was with me comforted me through those moments when I felt utterly alone.
I thanked the Lord when my husband came home and support from friends and family trickled in. Still, the calming awareness of God’s presence I sensed in those first few hours of lonely grieving affirmed that God is readily and faithfully available wherever and whenever I need help.
God is always able and available to help us.
In Psalm 46, the psalmist proclaims God is our sanctuary, strength, and steadfast supporter (v. 1). When it feels as if we’re surrounded by chaos or everything we thought was stable crashes down around us, we don’t have to fear (vv. 2–3). God doesn’t falter (vv. 4–7). His power is evident and effective (vv. 8–9). Our eternal Sustainer gives us confidence in His unchanging character (v. 10). The Lord, our secure stronghold, remains with us forever (v. 11).
God created His followers to prayerfully support and encourage one another. But He also affirms He is always able and available. When we call on God, we can trust Him to keep His promises to provide for us. He will comfort us through His people as well as through His personal presence.
Lord, thank You for assuring us You’re always accessible because You’re always with us.
God is always able and available to help us.
My Utmost for His Highest, by Oswald Chambers
Tuesday, January 30, 2018
The Dilemma of Obedience
Samuel was afraid to tell Eli the vision. —1 Samuel 3:15
God never speaks to us in dramatic ways, but in ways that are easy to misunderstand. Then we say, “I wonder if that is God’s voice?” Isaiah said that the Lord spoke to him “with a strong hand,” that is, by the pressure of his circumstances (Isaiah 8:11). Without the sovereign hand of God Himself, nothing touches our lives. Do we discern His hand at work, or do we see things as mere occurrences?
Get into the habit of saying, “Speak, Lord,” and life will become a romance (1 Samuel 3:9). Every time circumstances press in on you, say, “Speak, Lord,” and make time to listen. Chastening is more than a means of discipline— it is meant to bring me to the point of saying, “Speak, Lord.” Think back to a time when God spoke to you. Do you remember what He said? Was it Luke 11:13, or was it 1 Thessalonians 5:23? As we listen, our ears become more sensitive, and like Jesus, we will hear God all the time.
Should I tell my “Eli” what God has shown to me? This is where the dilemma of obedience hits us. We disobey God by becoming amateur providences and thinking, “I must shield ‘Eli,’ ” who represents the best people we know. God did not tell Samuel to tell Eli— he had to decide that for himself. God’s message to you may hurt your “Eli,” but trying to prevent suffering in another’s life will prove to be an obstruction between your soul and God. It is at your own risk that you prevent someone’s right hand being cut off or right eye being plucked out (see Matthew 5:29-30).
Never ask another person’s advice about anything God makes you decide before Him. If you ask advice, you will almost always side with Satan. “…I did not immediately confer with flesh and blood…” (Galatians 1:16).
WISDOM FROM OSWALD CHAMBERS
It is impossible to read too much, but always keep before you why you read. Remember that “the need to receive, recognize, and rely on the Holy Spirit” is before all else. Approved Unto God, 11 L
A Word with You, by Ron Hutchcraft
Tuesday, January 30, 2018
The Unbaptized Hand - #8102
Somewhere back in the deep storage of your brain file, you probably remember him from World History class: the emperor Charlemagne. Actually, Charlemagne was the most powerful European ruler of the Middle Ages, leading a people he called the Franks to rule most of Europe. Under his rule, many people got baptized into the Church. It was pretty much expected of his soldiers, for example. In fact, they would go down to the river en masse and take the plunge. But one source reports that there was one thing that was a bit unusual about the baptism of those soldiers. When they would go under the water, they would hold one hand out of the water with their sword in that hand. They didn't want that hand baptized. That was the one they wanted to be free to use to kill whoever they needed to kill.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Unbaptized Hand."
You know, a lot of people still enter the Christian life with, well shall we say, one hand held out of the water. "Lord, here I am except for my ___________," yeah, you fill in the blank with what matters most to you.
This "withholding approach" to Christian commitment has a long history. It goes back at least as far as our incident in our word for today from the Word of God, beginning in Acts 5:1. "A man named Ananias, together with his wife Sapphira, also sold a piece of property." This was at a time when many of the believers were selling their property and giving the proceeds to the work of the Lord. Ananias didn't want to be left out of this spiritual momentum.
It says, "With his wife's full knowledge, he kept back part of the money for himself, but brought the rest and put it at the apostle's feet." This kind of faith has been replicated many times over the years - talking and acting like you're totally committed, but actually withholding what you want for yourself. Not a good idea.
God's Word continues, "Then Peter said, 'Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received from the land?... You have not lied to men, but to God.' When he heard this, he fell down and died. Great fear seized all who heard what had happened." Later, Ananias' wife, Sapphira, met the same fate. And every believer was sobered by how seriously God takes it when you act committed but withhold for yourself. Every believer should still be sobered by it.
Figuratively, when Ananias and Sapphira waded into the Jesus-stream, they held one hand above the water. In that hand was a portion of their property money, which they were holding onto for themselves, and God did not put up with it.
Thank God we don't see the "Ananias instant judgment" take place very often today - but we do see the Ananias sin of withholding and pretending. And while we may not drop dead on the spot, God will judge that hand above the water and what we're clutching in it. Maybe your unbaptized hand is holding your checkbook; you're not going to give as God wants you to give. Or there's an important relationship in that hand, or your career, maybe your job, your house, your children, your business practices. Or maybe you've kept your eyes unbaptized so you can watch and look at what you want to. Or your ears, so you can listen to what you want to listen to. Or even your mouth, so you can talk as you want to talk.
God sees that hand above the water and what - or who - it is clutching so tightly. And He calls it an idol, something you love more than Jesus--another God. This incomplete surrender, this withholding of what you love, is costing you the indescribable joy and freedom and power of one who has surrendered it all, even the last holdout, to Jesus. Such awesome power from God flows into your life when you finally bring that unbaptized part of you under the waters of total surrender.
