Hosea 2
1 "Say of your brothers, 'My people,' and of your sisters, 'My loved one.'
Israel Punished and Restored 2 "Rebuke your mother, rebuke her, for she is not my wife, and I am not her husband. Let her remove the adulterous look from her face and the unfaithfulness from between her breasts. 3 Otherwise I will strip her naked and make her as bare as on the day she was born; I will make her like a desert, turn her into a parched land, and slay her with thirst.
4 I will not show my love to her children, because they are the children of adultery.
5 Their mother has been unfaithful and has conceived them in disgrace. She said, 'I will go after my lovers, who give me my food and my water, my wool and my linen, my oil and my drink.'
6 Therefore I will block her path with thornbushes; I will wall her in so that she cannot find her way.
7 She will chase after her lovers but not catch them; she will look for them but not find them. Then she will say, 'I will go back to my husband as at first, for then I was better off than now.'
8 She has not acknowledged that I was the one who gave her the grain, the new wine and oil, who lavished on her the silver and gold— which they used for Baal.
9 "Therefore I will take away my grain when it ripens, and my new wine when it is ready. I will take back my wool and my linen, intended to cover her nakedness.
10 So now I will expose her lewdness before the eyes of her lovers; no one will take her out of my hands.
11 I will stop all her celebrations: her yearly festivals, her New Moons, her Sabbath days—all her appointed feasts.
12 I will ruin her vines and her fig trees, which she said were her pay from her lovers; I will make them a thicket, and wild animals will devour them.
13 I will punish her for the days she burned incense to the Baals; she decked herself with rings and jewelry, and went after her lovers, but me she forgot," declares the LORD.
14 "Therefore I am now going to allure her; I will lead her into the desert and speak tenderly to her.
15 There I will give her back her vineyards, and will make the Valley of Achor [a] a door of hope. There she will sing [b] as in the days of her youth, as in the day she came up out of Egypt.
16 "In that day," declares the LORD, "you will call me 'my husband'; you will no longer call me 'my master. [c] '
17 I will remove the names of the Baals from her lips; no longer will their names be invoked.
18 In that day I will make a covenant for them with the beasts of the field and the birds of the air and the creatures that move along the ground. Bow and sword and battle I will abolish from the land, so that all may lie down in safety.
19 I will betroth you to me forever; I will betroth you in [d] righteousness and justice, in [e] love and compassion.
20 I will betroth you in faithfulness, and you will acknowledge the LORD.
21 "In that day I will respond," declares the LORD— "I will respond to the skies, and they will respond to the earth;
22 and the earth will respond to the grain, the new wine and oil, and they will respond to Jezreel. [f]
23 I will plant her for myself in the land; I will show my love to the one I called 'Not my loved one. [g] ' I will say to those called 'Not my people, [h] ' 'You are my people'; and they will say, 'You are my God.' "
Our Daily Bread reading and Devotional
Isaiah 53:1-6
Isaiah 53 1 Who has believed our message and to whom has the arm of the LORD been revealed?
2 He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him.
3 He was despised and rejected by men, a man of sorrows, and familiar with suffering. Like one from whom men hide their faces he was despised, and we esteemed him not.
4 Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted.
5 But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.
6 We all, like sheep, have gone astray, each of us has turned to his own way; and the LORD has laid on him the iniquity of us all.
December 9, 2007
Blue ChristmasREAD: Isaiah 53:1-6
Surely He has borne our griefs and carried our sorrows. —Isaiah 53:4 About this cover A growing number of churches are holding annual Blue Christmas services for those faced with grief and loss. The holiday season’s emphasis on happiness and good cheer often makes people who are dealing with heartbreak feel even worse.
An Associated Press article quoted a pastor who described the Blue Christmas service as “an opportunity for people to come and be in the presence of God and acknowledge their grief and despair and loneliness and give it to God.” One participant added, “And it’s a good place to have a cry and no one will mind.”
During the Christmas season, we often read Isaiah’s prophecies of the coming Messiah who would be born of a virgin (Isa. 7:14) and called “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (9:6). But perhaps we should also include the words of Isaiah 53: “He is . . . a Man of sorrows and acquainted with grief. . . . Surely He has borne our griefs and carried our sorrows . . . . And by His stripes we are healed” (vv.3-5). The psalmist reminds us that “[The Lord] heals the brokenhearted and binds up their wounds” (Ps. 147:3).
If you’re hurting this Christmas, remember: Jesus came to save us, to help us, and to heal us. —David C. McCasland
Whenever darkness grips your soulAnd you are tempted to despair,Remember Christ’s unfailing love,And trust His faithful, tender care. —Sper
Jesus provides an oasis of grace in the desert of grief
My Utmost for His Highest, Oswald Chambers
December 9, 2007
The Opposition of the NaturalLISTEN: READ:
Those who are Christ’s have crucified the flesh with its passions and desires —Galatians 5:24 About this cover The natural life itself is not sinful. But we must abandon sin, having nothing to do with it in any way whatsoever. Sin belongs to hell and to the devil. I, as a child of God, belong to heaven and to God. It is not a question of giving up sin, but of giving up my right to myself, my natural independence, and my self-will. This is where the battle has to be fought. The things that are right, noble, and good from the natural standpoint are the very things that keep us from being God’s best. Once we come to understand that natural moral excellence opposes or counteracts surrender to God, we bring our soul into the center of its greatest battle. Very few of us would debate over what is filthy, evil, and wrong, but we do debate over what is good. It is the good that opposes the best. The higher up the scale of moral excellence a person goes, the more intense the opposition to Jesus Christ. "Those who are Christ’s have crucified the flesh . . . ." The cost to your natural life is not just one or two things, but everything. Jesus said, "If anyone desires to come after Me, let him deny himself. . ." ( Matthew 16:24 ). That is, he must deny his right to himself, and he must realize who Jesus Christ is before he will bring himself to do it. Beware of refusing to go to the funeral of your own independence.
The natural life is not spiritual, and it can be made spiritual only through sacrifice. If we do not purposely sacrifice the natural, the supernatural can never become natural to us. There is no high or easy road. Each of us has the means to accomplish it entirely in his own hands. It is not a question of praying, but of sacrificing, and thereby performing His will.
TGIF devotional
The Role of IntercessionBy Os HillmanPowered By Marketplace Leaders
Coming over to us, he [Agabus] took Paul's belt, tied his own hands and feet with it and said, "The Holy Spirit says, 'In this way the Jews of Jerusalem will bind the owner of this belt and will hand him over to the Gentiles.' " When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem. - Acts 21:11-12
In my own personal spiritual pilgrimage, God has allowed me to come into relationship with those in the Body of Christ who are called to a greater level of intercessory prayer. God calls each of us to be intercessory prayer warriors, but there are individuals in the Body of Christ who are called to be frontline warriors and who are more skilled in the area of intercession. These individuals often can have a gift of prophecy as part of their intercessory anointing. Such appears to be the case of Agabus in the Book of Acts.
Agabus seems to have received a word from God, and by way of a physical demonstration, tied Paul's belt around himself to let him know that he would be bound in Jerusalem if he went to this city. Agabus and the others immediately drew a conclusion that he was not to go to Jerusalem. Paul disagreed and proceeded to Jerusalem where he was, in fact, bound and beaten after giving testimony to the people and religious leaders of Jerusalem.
God calls intercessors to the role of seeing. He calls leaders to the role of interpreting actions.
God allows intercessors to see a more complete picture. However, actions are never left for the intercessors to determine. Conversely, leaders need to get the spiritual picture of what they are dealing with. This is why they need gifted intercessors. They must not make the mistake of believing they can see the entire picture without the intercessors. Once they have the intercessors' insights, they must determine the right course of action. This is their role. Conflicts arise when either tries to fulfill both roles.
Paul knew he was to go to Jerusalem, even if it meant being beaten. He did go and was beaten. However, we sense that he made the right decision based on Jesus' comments to him in Acts chapter 23, verse 11: "The following night the Lord stood near Paul and said, 'Take courage! As you have testified about Me in Jerusalem, so you must also testify in Rome.' "
Pray that God will bring intercessors and leaders into your life. He wants you to have a complete picture of the situations you face each day and to know the actions necessary for fulfilling His will for your life.
