Max Lucado Daily: Alarms in Your Life
A fit of anger. Uncontrolled debt. A guilty conscience. Icy relationships. Alarms in your life. When they go off, how do you respond? Be honest, now. Hasn’t there been a time or two when you went outside for a solution, when you should have gone inward? Ever blamed your plight on government? Blamed your family for your failure? Called God to account for problems in your marriage? Your circumstances may be challenging, but blaming them is not the solution. Nor is neglecting them.
Consider David’s prayer in Psalm 51:10, “Create in me a new heart, O God, and renew a steadfast spirit within me.” In Romans 12:2 Paul says, “Fix your attention on God. You will be changed from the inside out.”
Heaven knows you don’t silence life’s alarms by pretending they aren’t screaming. But heaven also knows it’s wise to look in the mirror before you peek out the window!
From When God Whispers Your Name
Psalm 37
A David Psalm
1–2 37 Don’t bother your head with braggarts
or wish you could succeed like the wicked.
In no time they’ll shrivel like grass clippings
and wilt like cut flowers in the sun.
3–4 Get insurance with God and do a good deed,
settle down and stick to your last.
Keep company with God,
get in on the best.
5–6 Open up before God, keep nothing back;
he’ll do whatever needs to be done:
He’ll validate your life in the clear light of day
and stamp you with approval at high noon.
7 Quiet down before God,
be prayerful before him.
Don’t bother with those who climb the ladder,
who elbow their way to the top.
8–9 Bridle your anger, trash your wrath,
cool your pipes—it only makes things worse.
Before long the crooks will be bankrupt;
God-investors will soon own the store.
10–11 Before you know it, the wicked will have had it;
you’ll stare at his once famous place and—nothing!
Down-to-earth people will move in and take over,
relishing a huge bonanza.
12–13 Bad guys have it in for the good guys,
obsessed with doing them in.
But God isn’t losing any sleep; to him
they’re a joke with no punch line.
14–15 Bullies brandish their swords,
pull back on their bows with a flourish.
They’re out to beat up on the harmless,
or mug that nice man out walking his dog.
A banana peel lands them flat on their faces—
slapstick figures in a moral circus.
16–17 Less is more and more is less.
One righteous will outclass fifty wicked,
For the wicked are moral weaklings
but the righteous are God-strong.
18–19 God keeps track of the decent folk;
what they do won’t soon be forgotten.
In hard times, they’ll hold their heads high;
when the shelves are bare, they’ll be full.
20 God-despisers have had it;
God’s enemies are finished—
Stripped bare like vineyards at harvest time,
vanished like smoke in thin air.
21–22 Wicked borrows and never returns;
Righteous gives and gives.
Generous gets it all in the end;
Stingy is cut off at the pass.
23–24 Stalwart walks in step with God;
his path blazed by God, he’s happy.
If he stumbles, he’s not down for long;
God has a grip on his hand.
25–26 I once was young, now I’m a graybeard—
not once have I seen an abandoned believer,
or his kids out roaming the streets.
Every day he’s out giving and lending,
his children making him proud.
27–28 Turn your back on evil,
work for the good and don’t quit.
God loves this kind of thing,
never turns away from his friends.
28–29 Live this way and you’ve got it made,
but bad eggs will be tossed out.
The good get planted on good land
and put down healthy roots.
30–31 Righteous chews on wisdom like a dog on a bone,
rolls virtue around on his tongue.
His heart pumps God’s Word like blood through his veins;
his feet are as sure as a cat’s.
32–33 Wicked sets a watch for Righteous,
he’s out for the kill.
God, alert, is also on watch—
Wicked won’t hurt a hair of his head.
34 Wait passionately for God,
don’t leave the path.
He’ll give you your place in the sun
while you watch the wicked lose it.
35–36 I saw Wicked bloated like a toad,
croaking pretentious nonsense.
The next time I looked there was nothing—
a punctured bladder, vapid and limp.
37–38 Keep your eye on the healthy soul,
scrutinize the straight life;
There’s a future
in strenuous wholeness.
But the willful will soon be discarded;
insolent souls are on a dead-end street.
39–40 The spacious, free life is from God,
it’s also protected and safe.
God-strengthened, we’re delivered from evil—
when we run to him, he saves us.
Our Daily Bread reading and devotion
Saturday, July 25, 2026
TODAY'S SCRIPTURE
2 Samuel 18:12-18
The man told Joab, “Even if I’d had a chance at a thousand pieces of silver, I wouldn’t have laid a hand on the king’s son. We all heard the king command you and Abishai and Ittai, ‘For my sake, protect the young man Absalom.’ Why, I’d be risking my life, for nothing is hidden from the king. And you would have just stood there!”
14–15 Joab said, “I can’t waste my time with you.” He then grabbed three knives and stabbed Absalom in the heart while he was still alive in the tree; by then Absalom was surrounded by ten of Joab’s armor bearers; they hacked away at him and killed him.
16–17 Joab then blew the ram’s horn trumpet, calling off the army in its pursuit of Israel. They took Absalom, dumped him into a huge pit in the forest, and piled an immense mound of rocks over him.
Meanwhile the whole army of Israel was in flight, each man making his own way home.
18 While alive, Absalom had erected for himself a pillar in the Valley of the King, “because,” he said, “I have no son to carry on my name.” He inscribed the pillar with his own name. To this day it is called “The Absalom Memorial.”
Today's Insights
In 2 Samuel 13, we learn that Absalom’s sister Tamar is assaulted by their half-brother Amnon. Their father, King David, is furious about the news but does nothing (v. 21). Two years later, Absalom takes matters into his own hands and has Amnon killed (vv. 23, 28-29). Again, David does nothing—for years (see ch. 14). So Absalom’s anger and insurrection against his father was largely due to David’s inaction, poor choices, and lack of guidance. Absalom’s “monument to himself” (18:18) is just one sign of his alienation from David and from God. Today, as believers in Jesus, we have the Holy Spirit inside us to guide us. Empowered by Him, we’re called to trust in God’s sense of justice. He helps us to humbly serve Him and to value others above ourselves.
Serving God, Not Self
During his lifetime Absalom had taken a pillar and erected it . . . as a monument to himself. 2 Samuel 18:18
by Tom Felten
The ancient Egyptian pharaoh Ramesses II thought so much of himself that he had numerous structures built in his honor, including many monuments that captured his physical features. One, the colossal statue of Ramesses II, stands thirty-six feet tall and weighs eighty-three tons in all its red-granite glory. Age wasn’t kind to the proud ruler, however. In fact, when he died, he was suffering from bad teeth, arthritis, and chronic heart problems. Some of his monuments might last for a while, but—like all mortals—he himself passed.
Absalom, one of King David’s sons, also built “a monument to himself” (2 Samuel 18:18). Fueled by rage from past tragedy (see ch. 13) and selfish ambition, this younger man worked to steal “the hearts of the people of Israel” from his father (15:6). When Absalom attempted to pilfer the throne, however, God didn’t allow him to overpower David, His anointed king (1 Samuel 16:12-13), and David’s fighting men (2 Samuel 18:6). In the end, Absalom was killed for his treachery. Although his monument still stood (v. 18), he died humbled and defeated.
Building monuments to ourselves and serving our own pride and desires won’t end well. But as we humbly serve God and love Him well (Philippians 2:3-8), we’ll find true meaning and fulfillment in His presence.
Reflect & Pray
Why is living for and serving yourself an empty pursuit? What does it look like for you to humbly serve God?
All-powerful God, please help me to serve You in love and humility. You’re the only one who’s worthy of my worship.
My Utmost for His Highest, by Oswald Chambers
Saturday, July 25, 2026
Am I Blessed Like This?
Blessed are… —Matthew 5:3
When we first encounter the statements of Jesus, they seem wonderfully simple and unstartling. They sink, unnoticed, into our unconscious minds. Take the Beatitudes, the teachings which open the Sermon on the Mount: “Blessed are the poor in spirit. . . . Blessed are the meek . . .” (Matthew 5:3, 5). At first these seem like nothing more than nice principles: mild and beautiful. We like them, but we aren’t roused by them, because we find them completely impractical. Unworldly, daydreamy people might be able to apply them, we think, but for those who live in the workaday world, they have no value.
We soon find, however, that the Beatitudes contain the dynamite of the Holy Spirit; they explode when the circumstances of our lives align. We’ll be going steadily along, when suddenly the Spirit will cause us to remember one of the Beatitudes. We see how startling a statement it truly is, and what obeying it would mean. Then we have to decide if we’re willing to accept the tremendous upheaval of our circumstances that will occur if we do what the Spirit is telling us to do.
We don’t need to be born again to apply the Beatitudes literally; a literal interpretation is child’s play. Obeying the Spirit of God as he applies the Beatitudes to our specific circumstances is the hard work of the disciple. Jesus’s statements are entirely at odds with our natural way of looking at things. When we first begin to obey his words, it produces astonishing discomfort.
The Sermon on the Mount isn’t a set of rules and regulations. It’s a statement of the life we will live when the Holy Spirit is getting his way with us. We can’t rush our understanding; we have to follow the Spirit as he applies Jesus’s teachings to our circumstances, allowing him to slowly form our walk with him.
Psalms 37-39; Acts 26
WISDOM FROM OSWALD
Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ.
My Utmost for His Highest, November 25, 848 R
