Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Saturday, April 20, 2019

John 18:1-18 , Bible Reading and Daily Devotionals

Max Lucado Daily: God's Translator

When he walked this earth, Jesus was so in sync with the Father that he could say in John 14:11, "I am in the Father and the Father is in me." It was if he heard a voice that was missing.
Remember when everyone was distraught about Lazarus's illness? Jesus wasn't. Rather than hurry to his friend's bedside, he said, "This sickness will not end in death. It is for the glory of God." Jesus had unbroken communion with his Father. It was as if Jesus could hear what no one else could. How could a relationship be more intimate?
Do you suppose the Father desires the same for us? Absolutely! God desires the same abiding intimacy with you that he had with his Son. Paul says in Romans 8:29 that we have been "predestined to be conformed to the image of his Son."
From Just Like Jesus

John 18:1-18

Jesus, having prayed this prayer, left with his disciples and crossed over the brook Kidron at a place where there was a garden. He and his disciples entered it.

2-4 Judas, his betrayer, knew the place because Jesus and his disciples went there often. So Judas led the way to the garden, and the Roman soldiers and police sent by the high priests and Pharisees followed. They arrived there with lanterns and torches and swords. Jesus, knowing by now everything that was coming down on him, went out and met them. He said, “Who are you after?”

They answered, “Jesus the Nazarene.”

5-6 He said, “That’s me.” The soldiers recoiled, totally taken aback. Judas, his betrayer, stood out like a sore thumb.

7 Jesus asked again, “Who are you after?”

They answered, “Jesus the Nazarene.”

8-9 “I told you,” said Jesus, “that’s me. I’m the one. So if it’s me you’re after, let these others go.” (This validated the words in his prayer, “I didn’t lose one of those you gave.”)

10 Just then Simon Peter, who was carrying a sword, pulled it from its sheath and struck the Chief Priest’s servant, cutting off his right ear. Malchus was the servant’s name.

11 Jesus ordered Peter, “Put back your sword. Do you think for a minute I’m not going to drink this cup the Father gave me?”

12-14 Then the Roman soldiers under their commander, joined by the Jewish police, seized Jesus and tied him up. They took him first to Annas, father-in-law of Caiaphas. Caiaphas was the Chief Priest that year. It was Caiaphas who had advised the Jews that it was to their advantage that one man die for the people.

15-16 Simon Peter and another disciple followed Jesus. That other disciple was known to the Chief Priest, and so he went in with Jesus to the Chief Priest’s courtyard. Peter had to stay outside. Then the other disciple went out, spoke to the doorkeeper, and got Peter in.

17 The young woman who was the doorkeeper said to Peter, “Aren’t you one of this man’s disciples?”

He said, “No, I’m not.”

18 The servants and police had made a fire because of the cold and were huddled there warming themselves. Peter stood with them, trying to get warm.

Our Daily Bread reading and devotion   
Saturday, April 20, 2019
Today's Scripture & Insight:2 Samuel 12:1–14

and sent Nathan to David. Nathan said to him, “There were two men in the same city—one rich, the other poor. The rich man had huge flocks of sheep, herds of cattle. The poor man had nothing but one little female lamb, which he had bought and raised. It grew up with him and his children as a member of the family. It ate off his plate and drank from his cup and slept on his bed. It was like a daughter to him.

4 “One day a traveler dropped in on the rich man. He was too stingy to take an animal from his own herds or flocks to make a meal for his visitor, so he took the poor man’s lamb and prepared a meal to set before his guest.”

5-6 David exploded in anger. “As surely as God lives,” he said to Nathan, “the man who did this ought to be lynched! He must repay for the lamb four times over for his crime and his stinginess!”

7-12 “You’re the man!” said Nathan. “And here’s what God, the God of Israel, has to say to you: I made you king over Israel. I freed you from the fist of Saul. I gave you your master’s daughter and other wives to have and to hold. I gave you both Israel and Judah. And if that hadn’t been enough, I’d have gladly thrown in much more. So why have you treated the word of God with brazen contempt, doing this great evil? You murdered Uriah the Hittite, then took his wife as your wife. Worse, you killed him with an Ammonite sword! And now, because you treated God with such contempt and took Uriah the Hittite’s wife as your wife, killing and murder will continually plague your family. This is God speaking, remember! I’ll make trouble for you out of your own family. I’ll take your wives from right out in front of you. I’ll give them to some neighbor, and he’ll go to bed with them openly. You did your deed in secret; I’m doing mine with the whole country watching!”

13-14 Then David confessed to Nathan, “I’ve sinned against God.”

Nathan pronounced, “Yes, but that’s not the last word. God forgives your sin. You won’t die for it. But because of your blasphemous behavior, the son born to you will die.”

Insight
Nathan’s confrontation of David’s adultery, conspiracy to commit murder, and cover-up recorded in 2 Samuel 12 could have been withheld by the historians of Israel. But the record of David’s crimes remains in our Bibles as evidence of the credibility of a Book that doesn’t hide the moral failures of its heroes, while assuring us of God’s readiness to forgive without suspending the consequences of our wrongs.

Who Is That?
David said to Nathan, “I have sinned against the Lord.” Nathan replied, “The Lord has taken away your sin.” 2 Samuel 12:13

When a man installed a security camera outside his house, he checked the video feature to ensure that the system was working. He was alarmed to see a broad-shouldered figure in dark clothing wandering around his yard. He watched intently to see what the man would do. The interloper seemed familiar, however. Finally he realized he wasn’t watching a stranger roam his property, but a recording of himself in his own backyard!

What might we see if we could step out of our skin and observe ourselves in certain situations? When David’s heart was hardened and he needed an outside perspective—a godly perspective—on his involvement with Bathsheba, God sent Nathan to the rescue (2 Samuel 12).

Nathan told David a story about a rich man who robbed a poor man of his only lamb. Though the rich man owned herds of animals, he slaughtered the poor man’s lone sheep and made it into a meal. When Nathan revealed that the story illustrated David’s actions, David saw how he had harmed Uriah. Nathan explained the consequences, but more important he assured David, “The Lord has taken away your sin” (v. 13).

If God reveals sin in our lives, His ultimate purpose isn’t to condemn us, but to restore us and to help us reconcile with those we’ve hurt. Repentance clears the way for renewed closeness with God through the power of His forgiveness and grace. By Jennifer Benson Schuldt

Today's Reflection
What sin(s) do you need to bring to God today in repentance? How does His grace encourage you to come before Him in honesty?

My Utmost for His Highest, by Oswald Chambers
Saturday, April 20, 2019
Can a Saint Falsely Accuse God?

All the promises of God in Him are Yes, and in Him Amen… —2 Corinthians 1:20

Jesus’ parable of the talents recorded in Matthew 25:14-30  was a warning that it is possible for us to misjudge our capacities. This parable has nothing to do with natural gifts and abilities, but relates to the gift of the Holy Spirit as He was first given at Pentecost. We must never measure our spiritual capacity on the basis of our education or our intellect; our capacity in spiritual things is measured on the basis of the promises of God. If we get less than God wants us to have, we will falsely accuse Him as the servant falsely accused his master when he said, “You expect more of me than you gave me the power to do. You demand too much of me, and I cannot stand true to you here where you have placed me.” When it is a question of God’s Almighty Spirit, never say, “I can’t.” Never allow the limitation of your own natural ability to enter into the matter. If we have received the Holy Spirit, God expects the work of the Holy Spirit to be exhibited in us.

The servant justified himself, while condemning his lord on every point, as if to say, “Your demand on me is way out of proportion to what you gave to me.” Have we been falsely accusing God by daring to worry after He has said, “But seek first the kingdom of God and His righteousness, and all these things shall be added to you”? (Matthew 6:33). Worrying means exactly what this servant implied— “I know your intent is to leave me unprotected and vulnerable.” A person who is lazy in the natural realm is always critical, saying, “I haven’t had a decent chance,” and someone who is lazy in the spiritual realm is critical of God. Lazy people always strike out at others in an independent way.

Never forget that our capacity and capability in spiritual matters is measured by, and based on, the promises of God. Is God able to fulfill His promises? Our answer depends on whether or not we have received the Holy Spirit.

WISDOM FROM OSWALD CHAMBERS

God does not further our spiritual life in spite of our circumstances, but in and by our circumstances.  Not Knowing Whither, 900 L