MaxLucado.com: Crazy Idea?
My family consisted of me, two sisters and a brother. We were siblings because we came from the same family. I’m sure there have been times when they did not want to call me their brother, but they didn’t have that choice. Nor do we. When I see someone calling God Father and Jesus Savior, I meet a brother or a sister—regardless of the name of their church or denomination.
What would happen—I know this is a crazy thought—but what would happen if all the churches agreed, on a given day, to change their names to simply “church?” What if reference to any denomination were removed and we were all just Christians? Then we Christians wouldn’t be known for what divides us; instead we’d be known for what unites us—our common Father.
Crazy idea? Perhaps. But I think God would like it. It was his to begin with.
“Christ accepted you, so you should accept each other, which will bring glory to God.” (Rom. 15:7)
From A Gentle Thunder
Deuteronomy 6
This is the commandment, the rules and regulations, that God, your God, commanded me to teach you to live out in the land you’re about to cross into to possess. This is so that you’ll live in deep reverence before God lifelong, observing all his rules and regulations that I’m commanding you, you and your children and your grandchildren, living good long lives.
3 Listen obediently, Israel. Do what you’re told so that you’ll have a good life, a life of abundance and bounty, just as God promised, in a land abounding in milk and honey.
4 Attention, Israel!
God, our God! God the one and only!
5 Love God, your God, with your whole heart: love him with all that’s in you, love him with all you’ve got!
6–9 Write these commandments that I’ve given you today on your hearts. Get them inside of you and then get them inside your children. Talk about them wherever you are, sitting at home or walking in the street; talk about them from the time you get up in the morning to when you fall into bed at night. Tie them on your hands and foreheads as a reminder; inscribe them on the doorposts of your homes and on your city gates.
10–12 When God, your God, ushers you into the land he promised through your ancestors Abraham, Isaac, and Jacob to give you, you’re going to walk into large, bustling cities you didn’t build, well-furnished houses you didn’t buy, come upon wells you didn’t dig, vineyards and olive orchards you didn’t plant. When you take it all in and settle down, pleased and content, make sure you don’t forget how you got there—God brought you out of slavery in Egypt.
13–19 Deeply respect God, your God. Serve and worship him exclusively. Back up your promises with his name only. Don’t fool around with other gods, the gods of your neighbors, because God, your God, who is alive among you is a jealous God. Don’t provoke him, igniting his hot anger that would burn you right off the face of the Earth. Don’t push God, your God, to the wall as you did that day at Massah, the Testing-Place. Carefully keep the commands of God, your God, all the requirements and regulations he gave you. Do what is right; do what is good in God’s sight so you’ll live a good life and be able to march in and take this pleasant land that God so solemnly promised through your ancestors, throwing out your enemies left and right—exactly as God said.
20–24 The next time your child asks you, “What do these requirements and regulations and rules that God, our God, has commanded mean?” tell your child, “We were slaves to Pharaoh in Egypt and God powerfully intervened and got us out of that country. We stood there and watched as God delivered miracle-signs, great wonders, and evil-visitations on Egypt, on Pharaoh and his household. He pulled us out of there so he could bring us here and give us the land he so solemnly promised to our ancestors. That’s why God commanded us to follow all these rules, so that we would live reverently before God, our God, as he gives us this good life, keeping us alive for a long time to come.
25 “It will be a set-right and put-together life for us if we make sure that we do this entire commandment in the Presence of God, our God, just as he commanded us to do.”
Our Daily Bread reading and devotion
Sunday, November 16, 2025
by James Banks
TODAY'S SCRIPTURE
Luke 14:25-35
Figure the Cost
25–27 One day when large groups of people were walking along with him, Jesus turned and told them, “Anyone who comes to me but refuses to let go of father, mother, spouse, children, brothers, sisters—yes, even one’s own self!—can’t be my disciple. Anyone who won’t shoulder his own cross and follow behind me can’t be my disciple.
28–30 “Is there anyone here who, planning to build a new house, doesn’t first sit down and figure the cost so you’ll know if you can complete it? If you only get the foundation laid and then run out of money, you’re going to look pretty foolish. Everyone passing by will poke fun at you: ‘He started something he couldn’t finish.’
31–32 “Or can you imagine a king going into battle against another king without first deciding whether it is possible with his ten thousand troops to face the twenty thousand troops of the other? And if he decides he can’t, won’t he send an emissary and work out a truce?
33 “Simply put, if you’re not willing to take what is dearest to you, whether plans or people, and kiss it good-bye, you can’t be my disciple.
34 “Salt is excellent. But if the salt goes flat, it’s useless, good for nothing.
“Are you listening to this? Really listening?”
Today's Insights
Jesus said it would require self-denial and sacrifice to follow Him (Luke 14:26-27, 33; see 9:23-24). Christ wants us to consider carefully the radical commitment He demands. To “hate” (14:26) family and one’s own life is hyperbolic language, which means that no one is to take precedence over Jesus (Matthew 10:37-39). The rich young ruler wouldn’t pay that price (Luke 18:18-24). Peter exemplified the high cost of discipleship in his outburst: “We have left all we had to follow you!” (v. 28). There’s a cost to following Christ, but those who’ve committed to following Him will be blessed and “will have eternal life in the world to come” (v. 30 nlt).
Counting the Cost
Won’t you first sit down and estimate the cost? Luke 14:28
Locals call it “The Road to Nowhere,” but its official name is Lakeview Drive. It’s a scenic six-mile stretch overlooking Fontana Lake in the Great Smoky Mountains National Park near Bryson City, North Carolina. After the road goes through a 1200-foot-long tunnel blasted out of a granite mountainside, it abruptly stops. The government had spent millions of dollars until environmental concerns discovered later ended the project.
Jesus, who was a carpenter by trade, once told a construction parable about counting the cost of following Him. “Suppose one of you wants to build a tower,” He asked. “Won’t you first sit down and estimate the cost to see if you have enough money to complete it?” (Luke 14:28). Another parable follows about a king who considers the cost of going to war, and it makes the same point. Speaking to the “large crowds . . . traveling” with Him (v. 25), Christ wanted them to understand that there was a cost to sincerely believing in and following Him.
Following Jesus only because of what He can do for us is a “road to nowhere.” But following Him for Him—turning daily from sin and self-focus to live for Him and His kingdom (carrying our “cross,” as He put it in v. 27)—changes everything. The cost must be counted. But He’s worth it.
Reflect & Pray
What has believing in and following Jesus cost you? Why is nothing worth more than truly knowing and following Him?
Beautiful Savior, please help me live for You more than anything else. Nothing could ever compare with the goodness of knowing You!
For further study, read No Matter the Cost.No Matter the Cost.
My Utmost for His Highest, by Oswald Chambers
Sunday, November 16, 2025
Still Human!
Whatever you do, do it all for the glory of God. —1 Corinthians 10:31
The great marvel of the incarnation slips into ordinary childhood. The great marvel of the transfiguration vanishes into the demon-possessed valley. The great glory of the resurrection descends into breakfast on the seashore. The flow of these events is not an anticlimax; it is a great revelation of God.
We have the tendency to look for marvels in our experience. We mistake a sense of the heroic for being heroes. It’s one thing to go boldly through a crisis and another to go through every day glorifying God when there’s no limelight and no one to impress. If we don’t want halos about our heads, we at least want someone to say, “What a wonderful man of prayer he is! What a devoted woman of God she is!” If we were rightly related to Jesus Christ, we’d have reached the sublime height where no one even thinks of noticing us. All they’d notice in our presence is the power of God, coming through us all the time.
It takes the almighty God incarnate in us to enable us to do menial duties to his glory. It takes God’s Spirit inside us to make us so absolutely, humanly his that we are utterly unnoticeable. The test of the life of a saint is not success; it’s living faithfully in human life as it actually is. We tend to hold up success in Christian work as the goal. The goal is to manifest the glory of God, to live the life hid with Christ in God in human conditions. Our human relationships are the actual conditions in which the ideal life of God is to be exhibited.
Ezekiel 3-4; Hebrews 11:20-40
WISDOM FROM OSWALD
The fiery furnaces are there by God’s direct permission. It is misleading to imagine that we are developed in spite of our circumstances; we are developed because of them. It is mastery in circumstances that is needed, not mastery over them.
The Love of God—The Message of Invincible Consolation, 674 R
