Max Lucado Daily: GOD OVERSEES YOUR WORLD
It is not God’s will that you face every day with dread and trepidation! I have a childhood memory that I cherish. My father loved corn bread and buttermilk. About ten o’clock each night he would meander into the kitchen and crumble a piece of corn bread into a glass of buttermilk, stand at the counter and drink it. Then he would make the rounds to the front and back doors, checking the locks. Once everything was secure, he would step into the bedroom I shared with my brother and say something like “Everything is secure, boys. You can go to sleep now.”
I have no inclination to believe that God loves corn bread and buttermilk, but I do believe he loves his children. He keeps everything secure and oversees your world! By his power you will “be anxious for nothing” and discover the “peace…that passes all understanding” (Philippians 4:4-8 RSV).
Read more Anxious for Nothing
Nehemiah 8
Ezra and The Revelation
By the time the seventh month arrived, the People of Israel were settled in their towns. Then all the people gathered as one person in the town square in front of the Water Gate and asked the scholar Ezra to bring the Book of The Revelation of Moses that God had commanded for Israel.
2-3 So Ezra the priest brought The Revelation to the congregation, which was made up of both men and women—everyone capable of understanding. It was the first day of the seventh month. He read it facing the town square at the Water Gate from early dawn until noon in the hearing of the men and women, all who could understand it. And all the people listened—they were all ears—to the Book of The Revelation.
4 The scholar Ezra stood on a wooden platform constructed for the occasion. He was flanked on the right by Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, and on the left by Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah, and Meshullam.
5-6 Ezra opened the book. Every eye was on him (he was standing on the raised platform) and as he opened the book everyone stood. Then Ezra praised God, the great God, and all the people responded, “Oh Yes! Yes!” with hands raised high. And then they fell to their knees in worship of God, their faces to the ground.
7-8 Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah, all Levites, explained The Revelation while people stood, listening respectfully. They translated the Book of The Revelation of God so the people could understand it and then explained the reading.
9 Nehemiah the governor, along with Ezra the priest and scholar and the Levites who were teaching the people, said to all the people, “This day is holy to God, your God. Don’t weep and carry on.” They said this because all the people were weeping as they heard the words of The Revelation.
10 He continued, “Go home and prepare a feast, holiday food and drink; and share it with those who don’t have anything: This day is holy to God. Don’t feel bad. The joy of God is your strength!”
11 The Levites calmed the people, “Quiet now. This is a holy day. Don’t be upset.”
12 So the people went off to feast, eating and drinking and including the poor in a great celebration. Now they got it; they understood the reading that had been given to them.
13-15 On the second day of the month the family heads of all the people, the priests, and the Levites gathered around Ezra the scholar to get a deeper understanding of the words of The Revelation. They found written in The Revelation that God commanded through Moses that the People of Israel are to live in booths during the festival of the seventh month. So they published this decree and had it posted in all their cities and in Jerusalem: “Go into the hills and collect olive branches, pine branches, myrtle branches, palm branches, and any other leafy branches to make booths, as it is written.”
16-17 So the people went out, brought in branches, and made themselves booths on their roofs, courtyards, the courtyards of The Temple of God, the Water Gate plaza, and the Ephraim Gate plaza. The entire congregation that had come back from exile made booths and lived in them. The People of Israel hadn’t done this from the time of Joshua son of Nun until that very day—a terrific day! Great joy!
18 Ezra read from the Book of The Revelation of God each day, from the first to the last day—they celebrated the feast for seven days. On the eighth day they held a solemn assembly in accordance with the decree.
Our Daily Bread reading and devotion
Tuesday, September 05, 2017
Read: Romans 8:18–23; Revelation 21:1–5
That’s why I don’t think there’s any comparison between the present hard times and the coming good times. The created world itself can hardly wait for what’s coming next. Everything in creation is being more or less held back. God reins it in until both creation and all the creatures are ready and can be released at the same moment into the glorious times ahead. Meanwhile, the joyful anticipation deepens.
22-25 All around us we observe a pregnant creation. The difficult times of pain throughout the world are simply birth pangs. But it’s not only around us; it’s within us. The Spirit of God is arousing us within. We’re also feeling the birth pangs. These sterile and barren bodies of ours are yearning for full deliverance. That is why waiting does not diminish us, any more than waiting diminishes a pregnant mother. We are enlarged in the waiting. We, of course, don’t see what is enlarging us. But the longer we wait, the larger we become, and the more joyful our expectancy.
INSIGHT:
In Revelation 21:1–5, the word new means “of a new kind,” which is different from an updated version of something. The impact of the Revelation 21 kind of new is that when God makes “everything new” (v. 5), it will be unlike anything we have ever seen or experienced!
A Little Bit of Paradise
By Alyson Kieda
He who was seated on the throne said, “I am making everything new!” Revelation 21:5
Gazing out my open study window, I hear birds chirping and hear and see the wind gently blowing in the trees. Bales of hay dot my neighbor’s newly tilled field, and large, white cumulus clouds stand out in contrast to the brilliant blue sky.
I’m enjoying a little bit of paradise—except for the almost incessant noise of the traffic that runs past our property and the slight ache in my back. I use the word paradise lightly because though our world was once completely good, it no longer is. When humanity sinned, we were expelled from the garden of Eden and the ground was “cursed” (see Gen. 3). Since then the Earth and everything in it has been in “bondage to decay.” Suffering, disease, and our deaths are all a result of humankind’s fall into sin (Rom. 8:18–23).
He who was seated on the throne said, “I am making everything new!” Revelation 21:5
Yet God is making everything new. One day His dwelling place will be among His people in a renewed and restored creation—“a new heaven and a new earth”—where “there will be no more death or mourning or crying or pain, for the old order of things has passed away” (Rev. 21:1–4). Until that day we can enjoy the bright splashes and sometimes wide expanses of breathtaking beauty we see around us in this world, which is just a small foretaste of the “paradise” that will be.
Dear Lord, thank You that in this world that can seem ugly with sin and decay You allow us to see glimpses of beauty.
Read about the life to come at discoveryseries.org/q1205.
God is making all things new.
My Utmost for His Highest, by Oswald Chambers
Tuesday, September 05, 2017
Watching With Jesus
Stay here and watch with Me. —Matthew 26:38
“Watch with Me.” Jesus was saying, in effect, “Watch with no private point of view at all, but watch solely and entirely with Me.” In the early stages of our Christian life, we do not watch with Jesus, we watch for Him. We do not watch with Him through the revealed truth of the Bible even in the circumstances of our own lives. Our Lord is trying to introduce us to identification with Himself through a particular “Gethsemane” experience of our own. But we refuse to go, saying, “No, Lord, I can’t see the meaning of this, and besides, it’s very painful.” And how can we possibly watch with Someone who is so incomprehensible? How are we going to understand Jesus sufficiently to watch with Him in His Gethsemane, when we don’t even know why He is suffering? We don’t know how to watch with Him— we are only used to the idea of Jesus watching with us.
The disciples loved Jesus Christ to the limit of their natural capacity, but they did not fully understand His purpose. In the Garden of Gethsemane they slept as a result of their own sorrow, and at the end of three years of the closest and most intimate relationship of their lives they “all…forsook Him and fled” (Matthew 26:56).
“They were all filled with the Holy Spirit…” (Acts 2:4). “They” refers to the same people, but something wonderful has happened between these two events— our Lord’s death, resurrection, and ascension— and the disciples have now been invaded and “filled with the Holy Spirit.” Our Lord had said, “You shall receive power when the Holy Spirit has come upon you…” (Acts 1:8). This meant that they learned to watch with Him the rest of their lives.
WISDOM FROM OSWALD CHAMBERS
We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion. The Shadow of an Agony, 1178 L
A Word with You, by Ron Hutchcraft
Tuesday, September 05, 2017
The Warning is the Difference - #7997
He was in Singapore when he got word of a massive earthquake in the Indian Ocean and the possibility of a killer tsunami that could be headed for land; land that included his own village in India. He knew what he had to do. Desperately, he tried to reach his family there by means of a cell phone, and they answered. He warned them about the approaching danger, and they in turn warned the entire village of some 150 people. Within minutes they all were headed for high ground. The tsunami did hit that village full force. The homes were destroyed, the boats were destroyed, but every single person from that village survived.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Warning is the Difference."
People that Indian man cared about, people who otherwise would have died, are alive today for a simple reason-because of one man who gave the warning.
For every person you care about, every person in your personal world, whether they live or die eternally depends on that same urgent act of love-someone giving the warning. Warning that God's judgment for our lifetime of sinning is coming our way for all of us. The Bible makes clear that "man is destined to die once, and after that to face judgment" (Hebrews 9:27). We're all guilty of rebellion against God; making ourselves the center of our lives where our Creator is the only One who belongs there. But the warning of God's Word declares not only the bad news of the inevitable death penalty for our sin, but the wonderful Good News of where the high ground is. It's that hill where Jesus died to pay the death penalty that we all deserve. The lives of people around you can literally be saved forever if someone gives them the warning.
To be sure, God's the One who draws them to Jesus. He's the one who saves the lost. But we're His plan - you and I - for pointing them His direction. And our silence is a fatal silence. That's why God has made our responsibility vividly clear in a number of places in Scripture, including our word for today from the Word of God. In Ezekiel 3, beginning with verse 16, God's challenge to His prophet mirrors what He is expecting of us who know the way to eternal safety; some of the most sobering words in the Bible, "I have made you a watchman." You're the one on the wall who can see the danger coming and whom God holds responsible for warning the people around you.
Listen, He goes on to say, "When I say to a wicked man, 'You will surely die,' and you do not warn him or speak out to dissuade him from his evil ways in order to save his life, that wicked man will die for his sin, and I will hold you accountable for his blood." Whether or not you think you're responsible to warn the people you know, God obviously thinks you are, and He's going to judge you accordingly. Like that man who called his village to warn the people he loved, God has given you life-saving information-information which they must have in order to have a chance at heaven. You know it. They don't. It's up to you in the power of God's Spirit. Whatever consequences you're afraid of if you tell them about Jesus, they can't even compare to the consequences if you don't tell them.
Just before God spoke this challenge, He led His messenger to just spend some time among the people the he was being sent to rescue. Ezekiel says, "I sat among them for seven days-overwhelmed." Would you just look at the spiritual needs around you. Let God give you His eyes to see what He sees when He looks at the people you know-the future inhabitants of hell-unless they find out how to get to heaven.
Let God overwhelm you, even break your heart for the precious people within your reach. Pray for God to open their heart, to open a door for you to speak to them, and to open your mouth when He does. Because the wave is coming, but they don't have to die. No, if you'll just give them the warning.
