Max Lucado Daily: More Than a Christmas Story
The virgin birth is more, much more, than a Christmas story. It's a story of how close Christ will come to you! The first stop on His itinerary was a womb. Where will God go to touch the world? Look deep inside Mary for an answer. Better still-look deep within yourself.
"Christ in you, the hope of glory!" the scripture says (Col. 1:27). Christ grew in Mary until He had to come out. Christ will grow in you until the same occurs. He will come out in your speech, in your actions, in your decisions. Every place you live will be a Bethlehem. And every day you live will be a Christmas. Deliver Christ into the world…your world.
From In the Manger
Genesis 27
When Isaac had become an old man and was nearly blind, he called his eldest son, Esau, and said, “My son.”
“Yes, Father?”
2-4 “I’m an old man,” he said; “I might die any day now. Do me a favor: Get your quiver of arrows and your bow and go out in the country and hunt me some game. Then fix me a hearty meal, the kind that you know I like, and bring it to me to eat so that I can give you my personal blessing before I die.”
5-7 Rebekah was eavesdropping as Isaac spoke to his son Esau. As soon as Esau had gone off to the country to hunt game for his father, Rebekah spoke to her son Jacob. “I just overheard your father talking with your brother, Esau. He said, ‘Bring me some game and fix me a hearty meal so that I can eat and bless you with God’s blessing before I die.’
8-10 “Now, my son, listen to me. Do what I tell you. Go to the flock and get me two young goats. Pick the best; I’ll prepare them into a hearty meal, the kind that your father loves. Then you’ll take it to your father, he’ll eat and bless you before he dies.”
11-12 “But Mother,” Jacob said, “my brother Esau is a hairy man and I have smooth skin. What happens if my father touches me? He’ll think I’m playing games with him. I’ll bring down a curse on myself instead of a blessing.”
13 “If it comes to that,” said his mother, “I’ll take the curse on myself. Now, just do what I say. Go and get the goats.”
14 So he went and got them and brought them to his mother and she cooked a hearty meal, the kind his father loved so much.
15-17 Rebekah took the dress-up clothes of her older son Esau and put them on her younger son Jacob. She took the goatskins and covered his hands and the smooth nape of his neck. Then she placed the hearty meal she had fixed and fresh bread she’d baked into the hands of her son Jacob.
18 He went to his father and said, “My father!”
“Yes?” he said. “Which son are you?”
19 Jacob answered his father, “I’m your firstborn son Esau. I did what you told me. Come now; sit up and eat of my game so you can give me your personal blessing.”
20 Isaac said, “So soon? How did you get it so quickly?”
“Because your God cleared the way for me.”
21 Isaac said, “Come close, son; let me touch you—are you really my son Esau?”
22-23 So Jacob moved close to his father Isaac. Isaac felt him and said, “The voice is Jacob’s voice but the hands are the hands of Esau.” He didn’t recognize him because his hands were hairy, like his brother Esau’s.
23-24 But as he was about to bless him he pressed him, “You’re sure? You are my son Esau?”
“Yes. I am.”
25 Isaac said, “Bring the food so I can eat of my son’s game and give you my personal blessing.” Jacob brought it to him and he ate. He also brought him wine and he drank.
26 Then Isaac said, “Come close, son, and kiss me.”
27-29 He came close and kissed him and Isaac smelled the smell of his clothes. Finally, he blessed him,
Ahhh. The smell of my son
is like the smell of the open country
blessed by God.
May God give you
of Heaven’s dew
and Earth’s bounty of grain and wine.
May peoples serve you
and nations honor you.
You will master your brothers,
and your mother’s sons will honor you.
Those who curse you will be cursed,
those who bless you will be blessed.
30-31 And then right after Isaac had blessed Jacob and Jacob had left, Esau showed up from the hunt. He also had prepared a hearty meal. He came to his father and said, “Let my father get up and eat of his son’s game, that he may give me his personal blessing.”
32 His father Isaac said, “And who are you?”
“I am your son, your firstborn, Esau.”
33 Isaac started to tremble, shaking violently. He said, “Then who hunted game and brought it to me? I finished the meal just now, before you walked in. And I blessed him—he’s blessed for good!”
34 Esau, hearing his father’s words, sobbed violently and most bitterly, and cried to his father, “My father! Can’t you also bless me?”
35 “Your brother,” he said, “came here falsely and took your blessing.”
36 Esau said, “Not for nothing was he named Jacob, the Heel. Twice now he’s tricked me: first he took my birthright and now he’s taken my blessing.”
He begged, “Haven’t you kept back any blessing for me?”
37 Isaac answered Esau, “I’ve made him your master, and all his brothers his servants, and lavished grain and wine on him. I’ve given it all away. What’s left for you, my son?”
38 “But don’t you have just one blessing for me, Father? Oh, bless me my father! Bless me!” Esau sobbed inconsolably.
39-40 Isaac said to him,
You’ll live far from Earth’s bounty,
remote from Heaven’s dew.
You’ll live by your sword, hand-to-mouth,
and you’ll serve your brother.
But when you can’t take it any more
you’ll break loose and run free.
41 Esau seethed in anger against Jacob because of the blessing his father had given him; he brooded, “The time for mourning my father’s death is close. And then I’ll kill my brother Jacob.”
42-45 When these words of her older son Esau were reported to Rebekah, she called her younger son Jacob and said, “Your brother Esau is plotting vengeance against you. He’s going to kill you. Son, listen to me. Get out of here. Run for your life to Haran, to my brother Laban. Live with him for a while until your brother cools down, until his anger subsides and he forgets what you did to him. I’ll then send for you and bring you back. Why should I lose both of you the same day?”
46 Rebekah spoke to Isaac, “I’m sick to death of these Hittite women. If Jacob also marries a native Hittite woman, why live?”
Our Daily Bread reading and devotion
Saturday, December 23, 2017
Read: Matthew 1:18–23
Joseph Accepts Jesus as His Son
18 This is how the birth of Jesus the Messiah came about[a]: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. 19 Because Joseph her husband was faithful to the law, and yet[b] did not want to expose her to public disgrace, he had in mind to divorce her quietly.
20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus,[c] because he will save his people from their sins.”
22 All this took place to fulfill what the Lord had said through the prophet: 23 “The virgin will conceive and give birth to a son, and they will call him Immanuel”[d] (which means “God with us”).
Footnotes:
Matthew 1:18 Or The origin of Jesus the Messiah was like this
Matthew 1:19 Or was a righteous man and
Matthew 1:21 Jesus is the Greek form of Joshua, which means the Lord saves.
Matthew 1:23 Isaiah 7:14
INSIGHT
We can only imagine the emotions Joseph experienced when he discovered his fiancée was pregnant. But in a dream he was told that Mary’s child was conceived supernaturally by the Holy Spirit. In obedience to this divine revelation, Joseph took her as his wife and did not consummate the marriage until she had given birth to the child.
The Father, Son, and Spirit all share in our redemption. God took on human form and came to Earth to live among us. Jesus was conceived by the Holy Spirit and the Spirit now dwells within us (1 Peter 1:11; Gal. 4:6; 1 Cor. 6:19).
How does knowing Christ is present in your life through the ministry of the Holy Spirit encourage you? - Dennis Fisher
God with Us
By Amy Boucher Pye
The virgin will conceive and give birth to a son, and they will call him Immanuel. Matthew 1:23
“Christ with me, Christ before me, Christ behind me, Christ within me, Christ beneath me, Christ above me, Christ at my right, Christ at my left . . .” These hymn lyrics, written by the fifth-century Celtic Christian St. Patrick, echo in my mind when I read Matthew’s account of Jesus’s birth. They feel like a warm embrace, reminding me that I’m never alone.
Matthew’s account tells us that God dwelling with His people is at the heart of Christmas. Quoting Isaiah’s prophecy of a child who would be called Immanuel, meaning “God with us” (Isa. 7:14), Matthew points to the ultimate fulfillment of that prophecy—Jesus, the One born by the power of the Holy Spirit to be God with us. This truth is so central that Matthew begins and ends his gospel with it, concluding with Jesus’s words to His disciples: “And surely I am with you always, to the very end of the age” (Matt. 28:20).
God’s love became Incarnate at Bethlehem.
St. Patrick’s lyrics remind me that Christ is with believers always through His Spirit living within. When I’m nervous or afraid, I can hold fast to His promises that He will never leave me. When I can’t fall asleep, I can ask Him to give me His peace. When I’m celebrating and filled with joy, I can thank Him for His gracious work in my life.
Jesus, Immanuel—God with us.
Father God, thank You for sending Your Son to be God with us. May we experience Your presence this day.
God’s love became Incarnate at Bethlehem.
My Utmost for His Highest, by Oswald Chambers
Saturday, December 23, 2017
Sharing in the Atonement
God forbid that I should boast except in the cross of our Lord Jesus Christ… —Galatians 6:14
The gospel of Jesus Christ always forces a decision of our will. Have I accepted God’s verdict on sin as judged on the Cross of Christ? Do I have even the slightest interest in the death of Jesus? Do I want to be identified with His death— to be completely dead to all interest in sin, worldliness, and self? Do I long to be so closely identified with Jesus that I am of no value for anything except Him and His purposes? The great privilege of discipleship is that I can commit myself under the banner of His Cross, and that means death to sin. You must get alone with Jesus and either decide to tell Him that you do not want sin to die out in you, or that at any cost you want to be identified with His death. When you act in confident faith in what our Lord did on the cross, a supernatural identification with His death takes place immediately. And you will come to know through a higher knowledge that your old life was “crucified with Him” (Romans 6:6). The proof that your old life is dead, having been “crucified with Christ” (Galatians 2:20), is the amazing ease with which the life of God in you now enables you to obey the voice of Jesus Christ.
Every once in a while our Lord gives us a glimpse of what we would be like if it were not for Him. This is a confirmation of what He said— “…without Me you can do nothing” (John 15:5). That is why the underlying foundation of Christianity is personal, passionate devotion to the Lord Jesus. We mistake the joy of our first introduction into God’s kingdom as His purpose for getting us there. Yet God’s purpose in getting us into His kingdom is that we may realize all that identification with Jesus Christ means.
WISDOM FROM OSWALD CHAMBERS
I have no right to say I believe in God unless I order my life as under His all-seeing Eye. Disciples Indeed, 385 L
