Max Lucado Daily: Be Honest — Honest to God
Prayer really is simple. Resist the urge to complicate it. Don’t take pride in well-crafted prayers. Don’t apologize for incoherent prayers. No games. No cover-ups. Just be honest—honest to God.
Climb into His lap. Tell Him everything that’s on your heart. Or tell Him nothing at all. Just lift your heart to heaven and declare, “Father. . .Daddy.” Stress. Fear. Guilt. Grief. Demands on all sides. And all we can summon is a plaintive, “Oh, Father.” If so, that’s enough. Your heavenly Father will wrap you in His arms!
Sign on at BeforeAmen.com–take the brief Prayer Strengths Assessment. It will encourage you and give you a simple building block for your growth in prayer. Then get ready to connect with God as never before!
Before Amen
Genesis 21
1-4 God visited Sarah exactly as he said he would; God did to Sarah what he promised: Sarah became pregnant and gave Abraham a son in his old age, and at the very time God had set. Abraham named him Isaac. When his son was eight days old, Abraham circumcised him just as God had commanded.
5-6 Abraham was a hundred years old when his son Isaac was born.
Sarah said,
God has blessed me with laughter
and all who get the news will laugh with me!
7 She also said,
Whoever would have suggested to Abraham
that Sarah would one day nurse a baby!
Yet here I am! I’ve given the old man a son!
8 The baby grew and was weaned. Abraham threw a big party on the day Isaac was weaned.
9-10 One day Sarah saw the son that Hagar the Egyptian had borne to Abraham, poking fun at her son Isaac. She told Abraham, “Get rid of this slave woman and her son. No child of this slave is going to share inheritance with my son Isaac!”
11-13 The matter gave great pain to Abraham—after all, Ishmael was his son. But God spoke to Abraham, “Don’t feel badly about the boy and your maid. Do whatever Sarah tells you. Your descendants will come through Isaac. Regarding your maid’s son, be assured that I’ll also develop a great nation from him—he’s your son, too.”
14-16 Abraham got up early the next morning, got some food together and a canteen of water for Hagar, put them on her back and sent her away with the child. She wandered off into the desert of Beersheba. When the water was gone, she left the child under a shrub and went off, fifty yards or so. She said, “I can’t watch my son die.” As she sat, she broke into sobs.
17-18 Meanwhile, God heard the boy crying. The angel of God called from Heaven to Hagar, “What’s wrong, Hagar? Don’t be afraid. God has heard the boy and knows the fix he’s in. Up now; go get the boy. Hold him tight. I’m going to make of him a great nation.”
19 Just then God opened her eyes. She looked. She saw a well of water. She went to it and filled her canteen and gave the boy a long, cool drink.
20-21 God was on the boy’s side as he grew up. He lived out in the desert and became a skilled archer. He lived in the Paran wilderness. And his mother got him a wife from Egypt.
22-23 At about that same time, Abimelech and the captain of his troops, Phicol, spoke to Abraham: “No matter what you do, God is on your side. So swear to me that you won’t do anything underhanded to me or any of my family. For as long as you live here, swear that you’ll treat me and my land as well as I’ve treated you.”
24 Abraham said, “I swear it.”
25-26 At the same time, Abraham confronted Abimelech over the matter of a well of water that Abimelech’s servants had taken. Abimelech said, “I have no idea who did this; you never told me about it; this is the first I’ve heard of it.”
27-28 So the two of them made a covenant. Abraham took sheep and cattle and gave them to Abimelech. Abraham set aside seven sheep from his flock.
29 Abimelech said, “What does this mean? These seven sheep you’ve set aside.”
30 Abraham said, “It means that when you accept these seven sheep, you take it as proof that I dug this well, that it’s my well.”
31-32 That’s how the place got named Beersheba (the Oath-Well), because the two of them swore a covenant oath there. After they had made the covenant at Beersheba, Abimelech and his commander, Phicol, left and went back to Philistine territory.
33-34 Abraham planted a tamarisk tree in Beersheba and worshiped God there, praying to the Eternal God. Abraham lived in Philistine country for a long time.
Our Daily Bread reading and devotion
Sunday, October 15, 2017
Read: Genesis 1:26–31
Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals,[a] and over all the creatures that move along the ground.”
27 So God created mankind in his own image,
in the image of God he created them;
male and female he created them.
28 God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.”
29 Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food.” And it was so.
31 God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.
Footnotes:
Genesis 1:26 Probable reading of the original Hebrew text (see Syriac); Masoretic Text the earth
INSIGHT
God gave specific instructions on how the Israelites should treat the land He had given them (Ex. 23:10–11; Lev. 25:1–7). Just as His people were commanded to rest every seventh day, “[their] land [was] to have a year of rest” (Lev. 25:5). “For six years you are to sow your fields and harvest the crops, but during the seventh year let the land lie unplowed and unused” (Ex. 23:10–11). Modern scientists have supported the practice of periodically letting land lay fallow, allowing the land’s nutrients to be replenished and productivity rejuvenated.
Our wise Creator cares for those He created as well as the earth He has given us. How can we be better stewards of God’s creation? - Sim Kay Tee
Creation Care
By David H. Roper
The highest heavens belong to the Lord, but the earth he has given to mankind. Psalm 115:16
The “big browns” are spawning in the Owyhee River—brown trout beginning their fall nesting ritual. You can see them excavating their nests in the gravelly shallows.
Wise fishermen know that fish are spawning and try not to disturb them. They avoid walking on gravel bars where they might trample the eggs, or wading upstream from the nests where they might dislodge debris that can smother them. And they don’t fish for these trout, though it’s tempting to do so as they rest near their nests.
Care for creation honors the Creator.
These precautions are part of an ethic that governs responsible fishing. But there is a deeper and a better cause.
The Scriptures stress the fact that God has given us the earth (Gen. 1:28–30). It is ours to use, but we must use it as those who love it.
I muse on the work of God’s hands: a partridge calling across a canyon, a bull elk bugling up a fight, a herd of antelope far off in the distance, a brook trout and its kaleidoscopic rose moles, a mother otter playing in a stream with her pups—I love all these things, for they have been given to me for my delight, out of my Father’s great love.
And what I love, I protect.
Heavenly Father, You have put us here to enjoy and ponder Your marvelous creation. May everything You have made remind us of Your goodness, love, and care.
Share one of your favorite photos of God's creation on Facebook.com/ourdailybread.
Care for creation honors the Creator.
My Utmost for His Highest, by Oswald Chambers
Sunday, October 15, 2017
The Key to the Missionary’s Message
He Himself is the propitiation for our sins, and not for ours only but also for the whole world. —1 John 2:2
The key to the missionary’s message is the propitiation of Christ Jesus— His sacrifice for us that completely satisfied the wrath of God. Look at any other aspect of Christ’s work, whether it is healing, saving, or sanctifying, and you will see that there is nothing limitless about those. But— “The Lamb of God who takes away the sin of the world!”— that is limitless (John 1:29). The missionary’s message is the limitless importance of Jesus Christ as the propitiation for our sins, and a missionary is someone who is immersed in the truth of that revelation.
The real key to the missionary’s message is the “remissionary” aspect of Christ’s life, not His kindness, His goodness, or even His revealing of the fatherhood of God to us. “…repentance and remission of sins should be preached…to all nations…” (Luke 24:47). The greatest message of limitless importance is that “He Himself is the propitiation for our sins….” The missionary’s message is not nationalistic, favoring nations or individuals; it is “for the whole world.” When the Holy Spirit comes into me, He does not consider my partialities or preferences; He simply brings me into oneness with the Lord Jesus.
A missionary is someone who is bound by marriage to the stated mission and purpose of his Lord and Master. He is not to proclaim his own point of view, but is only to proclaim “the Lamb of God.” It is easier to belong to a faction that simply tells what Jesus Christ has done for me, and easier to become a devotee of divine healing, or of a special type of sanctification, or of the baptism of the Holy Spirit. But Paul did not say, “Woe is me if I do not preach what Christ has done for me,” but, “…woe is me if I do not preach the gospel!” (1 Corinthians 9:16). And this is the gospel— “the Lamb of God who takes away the sin of the world!”
WISDOM FROM OSWALD CHAMBERS
Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure. The Love of God—The Making of a Christian, 680 R
