Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Saturday, May 12, 2018

Numbers 5, Bible Reading and Daily Devotionals

Max Lucado Daily: Rest in His Finished Work

In Psalm 23:2 when David says, "He makes me to lie down in green pastures"-he's saying, "My shepherd makes me lie down in His finished work." With His own pierced hands, Jesus created a pasture for the soul. Can you imagine the satisfaction in the heart of the shepherd when, with work completed, he sees his sheep rest in the tender grass? Can you imagine the satisfaction in the heart of God when we do the same?
His pasture is His gift to us. This is not a pasture you have made. Nor is it one you deserve. It is a gift of God. Ephesians 2:8 says, "For it is by grace you have been saved, through faith, and this not from yourselves, it is the gift of God."
Your Shepherd invites you to nestle deeply hidden, buried, in the tall shoots of His love-and there you will find rest.
From Traveling Light

Numbers 5
Some Camp Rules

1-3 God spoke to Moses: “Command the People of Israel to ban from the camp anyone who has an infectious skin disease, anyone who has a discharge, and anyone who is ritually unclean from contact with a dead body. Ban male and female alike; send them outside the camp so that they won’t defile their camp, the place I live among them.”

4 The People of Israel did this, banning them from the camp. They did exactly what God had commanded through Moses.

5-10 God spoke to Moses: “Tell the People of Israel, When a man or woman commits any sin, the person has broken trust with God, is guilty, and must confess the sin. Full compensation plus twenty percent must be made to whoever was wronged. If the wronged person has no close relative who can receive the compensation, the compensation belongs to God and must be given to the priest, along with the ram by which atonement is made. All the sacred offerings that the People of Israel bring to a priest belong to the priest. Each person’s sacred offerings are his own, but what one gives to the priest stays with the priest.”

11-15 God spoke to Moses: “Tell the People of Israel, Say a man’s wife goes off and has an affair, is unfaithful to him by sleeping with another man, but her husband knows nothing about it even though she has defiled herself. And then, even though there was no witness and she wasn’t caught in the act, feelings of jealousy come over the husband and he suspects that his wife is impure. Even if she is innocent and his jealousy and suspicions are groundless, he is to take his wife to the priest. He must also take an offering of two quarts of barley flour for her. He is to pour no oil on it or mix incense with it because it is a Grain-Offering for jealousy, a Grain-Offering for bringing the guilt out into the open.

16-22 “The priest then is to take her and have her stand in the presence of God. He is to take some holy water in a pottery jar and put some dust from the floor of The Dwelling in the water. After the priest has her stand in the presence of God he is to uncover her hair and place the exposure-offering in her hands, the Grain-Offering for jealousy, while he holds the bitter water that delivers a curse. Then the priest will put the woman under oath and say, ‘If no man has slept with you and you have not had an adulterous affair and become impure while married to your husband, may this bitter water that delivers a curse not harm you. But if you have had an affair while married to your husband and have defiled yourself by sleeping with a man other than your husband’—here the priest puts the woman under this curse—‘may God cause your people to curse and revile you when he makes your womb shrivel and your belly swell. Let this water that delivers a curse enter your body so that your belly swells and your womb shrivels.’

“Then the woman shall say, ‘Amen. Amen.’

23-28 “The priest is to write these curses on a scroll and then wash the words off into the bitter water. He then is to give the woman the bitter water that delivers a curse. This water will enter her body and cause acute pain. The priest then is to take from her hands a handful of the Grain-Offering for jealousy, wave it before God, and bring it to the Altar. The priest then is to take a handful of the Grain-Offering, using it as an exposure-offering, and burn it on the Altar; after this he is to make her drink the water. If she has defiled herself in being unfaithful to her husband, when she drinks the water that delivers a curse, it will enter her body and cause acute pain; her belly will swell and her womb shrivel. She will be cursed among her people. But if she has not defiled herself and is innocent of impurity, her name will be cleared and she will be able to have children.

29-31 “This is the law of jealousy in a case where a woman goes off and has an affair and defiles herself while married to her husband, or a husband is tormented with feelings of jealousy because he suspects his wife. The priest is to have her stand in the presence of God and go through this entire procedure with her. The husband will be cleared of wrong, but the woman will pay for her wrong.”

Our Daily Bread reading and devotion   
Saturday, May 12, 2018
Read: Luke 19:1–10
Zacchaeus

1-4 Then Jesus entered and walked through Jericho. There was a man there, his name Zacchaeus, the head tax man and quite rich. He wanted desperately to see Jesus, but the crowd was in his way—he was a short man and couldn’t see over the crowd. So he ran on ahead and climbed up in a sycamore tree so he could see Jesus when he came by.

5-7 When Jesus got to the tree, he looked up and said, “Zacchaeus, hurry down. Today is my day to be a guest in your home.” Zacchaeus scrambled out of the tree, hardly believing his good luck, delighted to take Jesus home with him. Everyone who saw the incident was indignant and grumped, “What business does he have getting cozy with this crook?”

8 Zacchaeus just stood there, a little stunned. He stammered apologetically, “Master, I give away half my income to the poor—and if I’m caught cheating, I pay four times the damages.”

9-10 Jesus said, “Today is salvation day in this home! Here he is: Zacchaeus, son of Abraham! For the Son of Man came to find and restore the lost.”

INSIGHT
Jesus’s ministry is a remarkable contrast to our tendency to live a fast-paced life pulled in countless directions. Even though everyone needed Him, Jesus never seemed to rush. In Luke 8, while on the way to a dying child, Jesus lingers to heal a woman in the crowd (vv. 43–48), even though the child dies in the meantime (v. 49). Similarly, in John 11, after hearing His beloved friend was sick (v. 3), Jesus lingers (vv. 5–6). And in Luke 19, Jesus notices and takes the time to reach out to a man who had climbed a tree just to see Him (v. 4).

Jesus’s example reminds us that we don’t love others best through harried attempts to meet everyone’s needs, but rather when we’re fully present to those around us.  - Monica Brands

Take the Time
By Anne Cetas
Come down immediately. I must stay at your house today. Luke 19:5

Rima, a Syrian woman who had recently moved to the United States, tried to explain to her tutor with hand motions and limited English why she was upset. Tears trickled down her cheeks as she held up a beautifully arranged platter of fatayer (meat, cheese, and spinach pies) that she had made. Then she said, “One man,” and made a swishing sound as she pointed from the door to the living room and then back to the door. The tutor pieced together that several people from a nearby church were supposed to visit Rima and her family and bring some gifts. But only one man had shown up. He had hurried in, dropped off a box of items, and rushed out. He was busy taking care of a responsibility, while she and her family were lonely and longed for community and to share their fatayer with new friends.

Taking time for people is what Jesus was all about. He attended dinner parties, taught crowds, and took time for interaction with individuals. He even invited Himself to one man’s house. Zacchaeus, a tax collector, climbed a tree to see Him, and when Jesus looked up, He said, “Come down immediately. I must stay at your house today” (Luke 19:1–9). And Zacchaeus’s life was changed forever.

Your gift can help bring people back to the Lord.

Because of other responsibilities, we won’t always be able to take the time. But when we do, we have a wonderful privilege of being with others and watching the Lord work through us.
How have others taken time for you? How might you show Jesus’s love to someone this week?
The best gift you can give to others may be your time.

My Utmost for His Highest, by Oswald Chambers
Saturday, May 12, 2018
The Habit of Having No Habits
If these things are yours and abound, you will be neither barren nor unfruitful… —2 Peter 1:8

When we first begin to form a habit, we are fully aware of it. There are times when we are aware of becoming virtuous and godly, but this awareness should only be a stage we quickly pass through as we grow spiritually. If we stop at this stage, we will develop a sense of spiritual pride. The right thing to do with godly habits is to immerse them in the life of the Lord until they become such a spontaneous expression of our lives that we are no longer aware of them. Our spiritual life continually causes us to focus our attention inwardly for the determined purpose of self-examination, because each of us has some qualities we have not yet added to our lives.

Your god may be your little Christian habit— the habit of prayer or Bible reading at certain times of your day. Watch how your Father will upset your schedule if you begin to worship your habit instead of what the habit symbolizes. We say, “I can’t do that right now; this is my time alone with God.” No, this is your time alone with your habit. There is a quality that is still lacking in you. Identify your shortcoming and then look for opportunities to work into your life that missing quality.

Love means that there are no visible habits— that your habits are so immersed in the Lord that you practice them without realizing it. If you are consciously aware of your own holiness, you place limitations on yourself from doing certain things— things God is not restricting you from at all. This means there is a missing quality that needs to be added to your life. The only supernatural life is the life the Lord Jesus lived, and He was at home with God anywhere. Is there someplace where you are not at home with God? Then allow God to work through whatever that particular circumstance may be until you increase in Him, adding His qualities. Your life will then become the simple life of a child.

WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same. Studies in the Sermon on the Mount, 1449 L