Max Lucado Daily: SERVE GOD NOW - March 9, 2023
Am I serving God now? This question may make you feel restless. Mary and Joseph find their twelve-year-old son in the temple studying with the leaders. He already senses the call of God. But what does he do next? Does he recruit apostles and preach sermons and perform miracles? No, he just goes home and learns the family business. Want to bring focus to your life? Go home, love your family, take care of business.
But Max, I want to be a missionary. Your first mission field is under your roof. But Max, I want to do great things for God. Good, do them, at work. Be a good employee.
God allows you to start fresh at any point in your life. Just make sure you’re serving God at every place in your life. 1 Peter 4:2 urges us, “From now on, then, you must live the rest of your earthly lives controlled by God’s will and not by human desires.”
Acts 14
When they got to Iconium they went, as they always did, to the meeting place of the Jews and gave their message. The Message convinced both Jews and non-Jews—and not just a few, either. But the unbelieving Jews worked up a whispering campaign against Paul and Barnabas, sowing mistrust and suspicion in the minds of the people in the street. The two apostles were there a long time, speaking freely, openly, and confidently as they presented the clear evidence of God’s gifts, God corroborating their work with miracles and wonders.
4-7 But then there was a split in public opinion, some siding with the Jews, some with the apostles. One day, learning that both the Jews and non-Jews had been organized by their leaders to beat them up, they escaped as best they could to the next towns—Lyconia, Lystra, Derbe, and that neighborhood—but then were right back at it again, getting out the Message.
Gods or Men?
8-10 There was a man in Lystra who couldn’t walk. He sat there, crippled since the day of his birth. He heard Paul talking, and Paul, looking him in the eye, saw that he was ripe for God’s work, ready to believe. So he said, loud enough for everyone to hear, “Up on your feet!” The man was up in a flash—jumped up and walked around as if he’d been walking all his life.
11-13 When the crowd saw what Paul had done, they went wild, calling out in their Lyconian dialect, “The gods have come down! These men are gods!” They called Barnabas “Zeus” and Paul “Hermes” (since Paul did most of the speaking). The priest of the local Zeus shrine got up a parade—bulls and banners and people lined right up to the gates, ready for the ritual of sacrifice.
14-15 When Barnabas and Paul finally realized what was going on, they stopped them. Waving their arms, they interrupted the parade, calling out, “What do you think you’re doing! We’re not gods! We are men just like you, and we’re here to bring you the Message, to persuade you to abandon these silly god-superstitions and embrace God himself, the living God. We don’t make God; he makes us, and all of this—sky, earth, sea, and everything in them.
16-18 “In the generations before us, God let all the different nations go their own way. But even then he didn’t leave them without a clue, for he made a good creation, poured down rain and gave bumper crops. When your bellies were full and your hearts happy, there was evidence of good beyond your doing.” Talking fast and hard like this, they prevented them from carrying out the sacrifice that would have honored them as gods—but just barely.
19-20 Then some Jews from Antioch and Iconium caught up with them and turned the fickle crowd against them. They beat Paul unconscious, dragged him outside the town and left him for dead. But as the disciples gathered around him, he came to and got up. He went back into town and the next day left with Barnabas for Derbe.
Plenty of Hard Times
21-22 After proclaiming the Message in Derbe and establishing a strong core of disciples, they retraced their steps to Lystra, then Iconium, and then Antioch, putting grit in the lives of the disciples, urging them to stick with what they had begun to believe and not quit, making it clear to them that it wouldn’t be easy: “Anyone signing up for the kingdom of God has to go through plenty of hard times.”
23-26 Paul and Barnabas handpicked leaders in each church. After praying—their prayers intensified by fasting—they presented these new leaders to the Master to whom they had entrusted their lives. Working their way back through Pisidia, they came to Pamphylia and preached in Perga. Finally, they made it to Attalia and caught a ship back to Antioch, where it had all started—launched by God’s grace and now safely home by God’s grace. A good piece of work.
27-28 On arrival, they got the church together and reported on their trip, telling in detail how God had used them to throw the door of faith wide open so people of all nations could come streaming in. Then they settled down for a long, leisurely visit with the disciples.
Our Daily Bread reading and devotion
Thursday, March 09, 2023
Today's Scripture
Deuteronomy 6:4–9
Attention, Israel!
God, our God! God the one and only!
5 Love God, your God, with your whole heart: love him with all that’s in you, love him with all you’ve got!
6-9 Write these commandments that I’ve given you today on your hearts. Get them inside of you and then get them inside your children. Talk about them wherever you are, sitting at home or walking in the street; talk about them from the time you get up in the morning to when you fall into bed at night. Tie them on your hands and foreheads as a reminder; inscribe them on the doorposts of your homes and on your city gates.
Insight
The Jewish tradition of the mezuzah is a literal response to the instruction of Deuteronomy 6:9, which reads: “Write them on the doorframes of your houses and on your gates.” The word mezuzah literally means “doorpost.” A mezuzah is a parchment scroll inscribed with verses from the Torah, rolled up, and inserted into an ornamental case or tube that’s attached to the doorpost of a Jewish home. The verses contained in that holder would include Deuteronomy 6:4–9 and 11:13–21—texts that remind the Jewish people of their spiritual responsibilities toward God while declaring to the world that the residents are committed to living out the beliefs and practices of Judaism. Some mezuzahs are attached to the right-hand doorframe at a slant, a compromise between two ancient Jewish schools of thought regarding how the mezuzah was to be presented—an acknowledgement of the value of multiple perspectives in life. By: Bill Crowder
Comfort on Doorframes
Write [these commandments] on the doorframes of your houses and on your gates. Deuteronomy 6:9
As I scanned my social media feed in the aftermath of the 2016 flood in southern Louisiana, I came across a friend’s post. After realizing her home would have to be gutted and rebuilt, my friend’s mom encouraged her to look for God even in the heart-wrenching work of cleaning up. My friend later posted pictures of Bible verses she uncovered on the exposed door frames of the home, apparently written at the time the home had been built. Reading the Scriptures on the wooden planks gave her comfort.
The tradition of writing Bible verses on doorframes may stem from God’s command to Israel. God instructed the Israelites to post His commands on doorframes as a way of remembering who He is. By writing the commandments on their hearts (Deuteronomy 6:6), teaching them to their children (v. 7), using symbols and other means to recall what God commands (v. 8), and placing the words on doorframes and entry ways (v. 9), the Israelites had constant reminders of God’s words. They were encouraged to never forget what He had said or their covenant with Him.
Displaying God’s words in our homes as well as planting their meaning in our hearts can help us to build a foundation that relies on His faithfulness as revealed in Scripture. And He can use those words to bring us comfort even in the midst of tragedy or heart-wrenching loss.
By: Katara Patton
Reflect & Pray
When has Scripture comforted you the most? How are the truths of Scripture the foundation for your life?
Heavenly Father, thank You for Scripture that guides my path. Remind me to build my foundation on it.
Grow in your knowledge of the Scriptures.
My Utmost for His Highest, by Oswald Chambers
Thursday, March 09, 2023
Turning Back or Walking with Jesus?
Do you also want to go away? —John 6:67
What a penetrating question! Our Lord’s words often hit home for us when He speaks in the simplest way. In spite of the fact that we know who Jesus is, He asks, “Do you also want to go away?” We must continually maintain an adventurous attitude toward Him, despite any potential personal risk.
“From that time many of His disciples went back and walked with Him no more” (John 6:66). They turned back from walking with Jesus; not into sin, but away from Him. Many people today are pouring their lives out and working for Jesus Christ, but are not really walking with Him. One thing God constantly requires of us is a oneness with Jesus Christ. After being set apart through sanctification, we should discipline our lives spiritually to maintain this intimate oneness. When God gives you a clear determination of His will for you, all your striving to maintain that relationship by some particular method is completely unnecessary. All that is required is to live a natural life of absolute dependence on Jesus Christ. Never try to live your life with God in any other way than His way. And His way means absolute devotion to Him. Showing no concern for the uncertainties that lie ahead is the secret of walking with Jesus.
Peter saw in Jesus only someone who could minister salvation to him and to the world. But our Lord wants us to be fellow laborers with Him.
In John 6:70 Jesus lovingly reminded Peter that he was chosen to go with Him. And each of us must answer this question for ourselves and no one else: “Do you also want to go away?”
WISDOM FROM OSWALD CHAMBERS
A fanatic is one who entrenches himself in invincible ignorance. Baffled to Fight Better, 59 R
Bible in a Year: Deuteronomy 8-10; Mark 11:19-33
A Word with You, by Ron Hutchcraft
Thursday, March 09, 2023
WHY YOU HAVE A HEAVY LOAD - #9434
When our sons were playing football, the varsity guys let them know an important factor in impressing the coach. He'll be looking for you in the weight room, not just at practice. Coaches know serious athletes serve their time in the weight room, concentrating on becoming stronger. They're not there because it's fun, it's not. But because it's important to winning the battle. One measure of your growing strength is what the lifters call your bench press. That's not lifting a bench of course, but it's how much you can lift over your head as you lie on a weight bench. I've worked with a lot of football players and weight lifters, but I've seldom met one who's content to keep that amount that they can lift where it is. No, they're always adding a little more weight to that bar. So, if your bench press is 170 pounds, you want to go to 180, 190. If you've been lifting 200, you want to work to get it to 210, 220. You know, you're always pressing more.
I'm Ron Hutchcraft and I want to have A Word With You today about "Why You Have a Heavy Load."
Now, it's a principle of physical strength - and it's a principle in God's gym as well. If you want to get stronger, you constantly have to be lifting something heavier than you've lifted before. God, of course, isn't just building biceps and triceps, he's building the one kind of strength in us that opens up all He has for us. He is building faith muscles - the ability to trust Him more than you've ever trusted Him. Because "without faith it is impossible to please Him" (Hebrews 11:6). Now, if you're just proceeding on the basis of what you can see, what you can figure out, what you can pull off, then God isn't very happy with you. God's will requires moving by faith, which is by God's definition, "being certain of what we do not see" (Hebrews 11:1).
So how does God help you build more faith muscles so you can win greater victories than ever before? Well, by giving you something to lift that is heavier than you've had to lift before. Since God continually uses Abraham as an example of a life of faith, let's check out how Abraham performed in God's gym. In Romans 4, beginning with verse 19, our word for today from the Word of God, we see how he handled this very heavy situation. The promise of God that He would defy all reproductive biology and give them a son through their aging bodies and then the long wait that ensued between the promise and the fulfillment.
The Bible says, "Without weakening in his faith, he faced the fact that his body was as good as dead - since he was about 100 years old and that Sarah's womb was also dead." Now notice, faith does not deny that there are daunting realities in the situation. Maybe even the apparent impossibility of an answer. But it says, "Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, being fully persuaded God had the power to do what He had promised." So, Abraham lifts by faith what he had never lifted before and he is "strengthened in his faith." That's how it works. Greater weight to develop greater faith to experience greater things.
You may have been wondering why God's allowed such a heavy burden into your life right now. It may very well be, not that He's unhappy with you, but that He loves you enough to help you become stronger than you've ever been before. He's building your faith muscles. If He only trusted you with what you've lifted before, you'd only have as much faith as you've had before. And He's growing you for greater things, for future battles, for more miraculous victories. But you have to serve your time in the weight room - not because it's fun, but because it's the only way to get strong enough to play spiritual varsity.
God's your spotter. He will not allow you to have more weight than you can handle right now. He's promised that. But He will give you something heavier than you lifted before, so you can become more powerful in Him than you've ever been before.