Nehemiah 9 , Bible Reading and Daily Devotionals

 
Max Lucado Daily: The Definitive Answer

At some point, we all stand at an intersection and ask this question:  Is God good when the outcome is not?
The definitive answer to the goodness of God comes in the person of Jesus Christ.  He's the only picture of God ever taken. He pressed his fingers into the sore of the leper. He inclined his ear to the cry of the hungry. He didn't retreat at the sight of pain.  Just the opposite. Cruel accusations of jealous men?  Jesus knows their sting.
Is it possible that the wonder of heaven will make the most difficult life a good bargain?  This was Paul's opinion.  He said, "Our light and momentary troubles are achieving for us an eternal glory that far outweighs them all." (2 Corinthians 4:17)
Your pain won't last forever, my friend, but you will. Whatever we go through now is less than nothing compared with the magnificent future God has planned for us! You'll get through this! God is good even when the outcome is different.  Hang onto this promise!
From You'll Get Through This

Nehemiah 9

Then on the twenty-fourth day of this month, the People of Israel gathered for a fast, wearing burlap and faces smudged with dirt as signs of repentance. The Israelites broke off all relations with foreigners, stood up, and confessed their sins and the iniquities of their parents. While they stood there in their places, they read from the Book of The Revelation of God, their God, for a quarter of the day. For another quarter of the day they confessed and worshiped their God.

4-5 A group of Levites—Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Kenani—stood on the platform and cried out to God, their God, in a loud voice. The Levites Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah said, “On your feet! Bless God, your God, for ever and ever!”

5-6 Blessed be your glorious name,
    exalted above all blessing and praise!
You’re the one,
    God, you alone;
You made the heavens,
    the heavens of heavens, and all angels;
The earth and everything on it,
    the seas and everything in them;
You keep them all alive;
    heaven’s angels worship you!

7-8 You’re the one, God,the God
    who chose Abram
And brought him from Ur of the Chaldees
    and changed his name to Abraham.
You found his heart to be steady and true to you
    and signed a covenant with him,
A covenant to give him the land of the Canaanites,
    the Hittites, and the Amorites,
The Perizzites, Jebusites, and Girgashites,
    —to give it to his descendants.
And you kept your word
    because you are righteous.

9-15 You saw the anguish of our parents in Egypt.
    You heard their cries at the Red Sea;
You amazed Pharaoh, his servants, and the people of his land
    with wonders and miracle-signs.
You knew their bullying arrogance against your people;
    you made a name for yourself that lasts to this day.
You split the sea before them;
    they crossed through and never got their feet wet;
You pitched their pursuers into the deep;
    they sank like a rock in the storm-tossed sea.
By day you led them with a Pillar of Cloud,
    and by night with a Pillar of Fire
To show them the way
    they were to travel.
You came down onto Mount Sinai,
    you spoke to them out of heaven;
You gave them instructions on how to live well,
    true teaching, sound rules and commands;
You introduced them
    to your Holy Sabbath;
Through your servant Moses you decreed
    commands, rules, and instruction.
You gave bread from heaven for their hunger,
    you sent water from the rock for their thirst.
You told them to enter and take the land,
    which you promised to give them.

16-19 But they, our ancestors, were arrogant;
    bullheaded, they wouldn’t obey your commands.
They turned a deaf ear, they refused
    to remember the miracles you had done for them;
They turned stubborn, got it into their heads
    to return to their Egyptian slavery.
And you, a forgiving God,
    gracious and compassionate,
Incredibly patient, with tons of love—
    you didn’t dump them.
Yes, even when they cast a sculpted calf
    and said, “This is your god
Who brought you out of Egypt,”
    and continued from bad to worse,
You in your amazing compassion
    didn’t walk off and leave them in the desert.
The Pillar of Cloud didn’t leave them;
    daily it continued to show them their route;
The Pillar of Fire did the same by night,
    showed them the right way to go.

20-23 You gave them your good Spirit
    to teach them to live wisely.
You were never miserly with your manna,
    gave them plenty of water to drink.
You supported them forty years in that desert;
    they had everything they needed;
Their clothes didn’t wear out
    and their feet never blistered.
You gave them kingdoms and peoples,
    establishing generous boundaries.
They took over the country of Sihon king of Heshbon
    and the country of Og king of Bashan.
You multiplied children for them,
    rivaling the stars in the night skies,
And you brought them into the land
    that you promised their ancestors
    they would get and own.

24-25 Well, they entered all right,
    they took it and settled in.
The Canaanites who lived there
    you brought to their knees before them.
You turned over their land, kings, and peoples
    to do with as they pleased.
They took strong cities and fertile fields,
    they took over well-furnished houses,
Cisterns, vineyards, olive groves,
    and lush, extensive orchards.
And they ate, grew fat on the fat of the land;
    they reveled in your bountiful goodness.

26-31 But then they mutinied, rebelled against you,
    threw out your laws and killed your prophets,
The very prophets who tried to get them back on your side—
    and then things went from bad to worse.
You turned them over to their enemies,
    who made life rough for them.
But when they called out for help in their troubles
    you listened from heaven;
And in keeping with your bottomless compassion
    you gave them saviors:
Saviors who saved them
    from the cruel abuse of their enemies.
But as soon as they had it easy again
    they were right back at it—more evil.
So you turned away and left them again to their fate,
    to the enemies who came right back.
They cried out to you again; in your great compassion
    you heard and helped them again.
    This went on over and over and over.
You warned them to return to your Revelation,
    they responded with haughty arrogance:
They brushed off your commands, spurned your rules
    —the very words by which men and women live!
They set their jaws in defiance,
    they turned their backs on you and didn’t listen.
You put up with them year after year
    and warned them by your spirit through your prophets;
But when they refused to listen
    you abandoned them to foreigners.
Still, because of your great compassion,
    you didn’t make a total end to them.
You didn’t walk out and leave them for good;
    yes, you are a God of grace and compassion.

32-37 And now, our God, the great God,
    God majestic and terrible, loyal in covenant and love,
Don’t treat lightly the trouble that has come to us,
    to our kings and princes, our priests and prophets,
Our ancestors, and all your people from the time
    of the Assyrian kings right down to today.
You are not to blame
    for all that has come down on us;
You did everything right,
    we did everything wrong.
None of our kings, princes, priests, or ancestors
    followed your Revelation;
They ignored your commands,
    dismissed the warnings you gave them.
Even when they had their own kingdom
    and were enjoying your generous goodness,
Living in that spacious and fertile land
    that you spread out before them,
They didn’t serve you
    or turn their backs on the practice of evil.
And here we are, slaves again today;
    and here’s the land you gave our ancestors
So they could eat well and enjoy a good life,
    and now look at us—no better than slaves on this land.
Its wonderful crops go to the kings
    you put over us because of our sins;
They act like they own our bodies
    and do whatever they like with our cattle.
    We’re in deep trouble.

38 “Because of all this we are drawing up a binding pledge, a sealed document signed by our princes, our Levites, and our priests.”

* * *

Our Daily Bread reading and devotion    
Saturday, April 10, 2021

Read: Habakkuk 3:6, 16–19

He stood, and shook the earth;
    he looked, and made the nations tremble.
The ancient mountains crumbled
    and the age-old hills collapsed—
    but he marches on forever.

I heard and my heart pounded,
    my lips quivered at the sound;
decay crept into my bones,
    and my legs trembled.
Yet I will wait patiently for the day of calamity
    to come on the nation invading us.
17 Though the fig tree does not bud
    and there are no grapes on the vines,
though the olive crop fails
    and the fields produce no food,
though there are no sheep in the pen
    and no cattle in the stalls,
18 yet I will rejoice in the Lord,
    I will be joyful in God my Savior.

19 The Sovereign Lord is my strength;
    he makes my feet like the feet of a deer,
    he enables me to tread on the heights.

For the director of music. On my stringed instruments.

INSIGHT
The book of Habakkuk describes a prophet’s complaint about the injustice that’s oppressing his people. In his exchange with God, Habakkuk has to come to terms with the methods and timing of God. This leads him to sing a powerful song celebrating His strength and power. Creation itself quakes at the approach of the Creator. Some of the pictures of this powerful God are indeed fear-inducing: plague goes before Him and pestilence follows Him (Habakkuk 3:5); the earth shakes when He stands and the ancient mountains and hills crumble (v. 6). But this picture of God as a warrior inspires a joy and confidence in Habakkuk that finds expression in the final verses. Despite the circumstances that surround the prophet, he’ll “rejoice in the Lord” (v. 18) because this mighty God is his strength (v. 19).

By Patricia Raybon

Finding Joy in Praise

Yet I will rejoice in the Lord. Habakkuk 3:18

When the famous British writer C. S. Lewis first gave his life to Jesus, he initially resisted praising God. In fact, he called it “a stumbling block.” His struggle was “in the suggestion that God Himself demanded it.” Yet Lewis finally realized “it is in the process of being worshipped that God communicates His presence” to His people. Then we, “in perfect love with God,” find joy in Him no more separable “than the brightness a mirror receives” from the “brightness it sheds.”

The prophet Habakkuk arrived at this conclusion centuries earlier. After complaining to God about evils aimed at the people of Judah, Habakkuk came to see that praising Him leads to joy—not in what God does, but in who He is. Thus, even in a national or world crisis, God is still great. As the prophet declared:

“Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord” (Habakkuk 3:17–18). “I will be joyful in God my Savior,” he added.

As C. S. Lewis realized, “The whole world rings with praise.” Habakkuk, likewise, surrendered to praising God always, finding rich joy in the One who “marches on forever” (v. 6).


When you praise God, what’s the impact on your spirit? Reflecting on God’s goodness, name three things you can praise Him for today.

Loving God, even during hard times, stir in my heart—and on my lips—the rich spirit of joyful praise to You.

To learn more about the book of Habakkuk, visit ChristianUniversity.org/OT314.


My Utmost for His Highest, by Oswald Chambers
Saturday, April 10, 2021
Complete and Effective Decision About Sin

…our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. —Romans 6:6

Co-Crucifixion. Have you made the following decision about sin—that it must be completely killed in you? It takes a long time to come to the point of making this complete and effective decision about sin. It is, however, the greatest moment in your life once you decide that sin must die in you– not simply be restrained, suppressed, or counteracted, but crucified— just as Jesus Christ died for the sin of the world. No one can bring anyone else to this decision. We may be mentally and spiritually convinced, but what we need to do is actually make the decision that Paul urged us to do in this passage.

Pull yourself up, take some time alone with God, and make this important decision, saying, “Lord, identify me with Your death until I know that sin is dead in me.” Make the moral decision that sin in you must be put to death.

This was not some divine future expectation on the part of Paul, but was a very radical and definite experience in his life. Are you prepared to let the Spirit of God search you until you know what the level and nature of sin is in your life— to see the very things that struggle against God’s Spirit in you? If so, will you then agree with God’s verdict on the nature of sin— that it should be identified with the death of Jesus? You cannot “reckon yourselves to be dead indeed to sin” (Romans 6:11) unless you have radically dealt with the issue of your will before God.

Have you entered into the glorious privilege of being crucified with Christ, until all that remains in your flesh and blood is His life? “I have been crucified with Christ; it is no longer I who live, but Christ lives in me…” (Galatians 2:20).

WISDOM FROM OSWALD CHAMBERS

We are apt to think that everything that happens to us is to be turned into useful teaching; it is to be turned into something better than teaching, viz. into character. We shall find that the spheres God brings us into are not meant to teach us something but to make us something. The Love of God—The Ministry of the Unnoticed, 664 L

Bible in a Year: 1 Samuel 15-16; Luke 10:25-42