Max Lucado Daily: DON’T SETTLE FOR A SMALL DESTINY
We re-define ourselves according to our catastrophes. As a result, we settle for a small destiny! Think you’ve lost it all? You haven’t. The truth of Romans 11:29 is that “God’s gifts and God’s call are under full warranty—never canceled, never rescinded.”
Here’s how it works. Your boss calls you into the office. As kind as it sounds, a layoff is a layoff. How will I pay the bills? Who’s going to hire me? Dread dominates your thoughts. But then you remember your destiny: What do I have that I cannot lose? Wait a second. I’m still God’s child. My life’s more than this life. God will make something good out of this. I will work hard, stay faithful, and trust Him—no matter what. Bingo! You just trusted your destiny. Another victory for God. It begins with a yes to God’s call on your life!
From You’ll Get Through This
Ezekiel 44
Sanctuary Rules
Then the man brought me back to the outside gate complex of the Sanctuary that faces east. But it was shut.
2-3 God spoke to me: “This gate is shut and it’s to stay shut. No one is to go through it because God, the God of Israel, has gone through it. It stays shut. Only the prince, because he’s the prince, may sit there to eat in the presence of God. He is to enter the gate complex through the porch and leave by the same way.”
4 The man led me through the north gate to the front of the Temple. I looked, and—oh!—the bright Glory of God filling the Temple of God! I fell on my face in worship.
5 God said to me, “Son of man, get a grip on yourself. Use your eyes, use your ears, pay careful attention to everything I tell you about the ordinances of this Temple of God, the way all the laws work, instructions regarding it and all the entrances and exits of the Sanctuary.
6-9 “Tell this bunch of rebels, this family Israel, ‘Message of God, the Master: No more of these vile obscenities, Israel, dragging irreverent and unrepentant outsiders, uncircumcised in heart and flesh, into my Sanctuary, feeding them the sacrificial offerings as if it were the food for a neighborhood picnic. With all your vile obscenities, you’ve broken trust with me, the solemn covenant I made with you. You haven’t taken care of my holy things. You’ve hired out the work to foreigners who care nothing for this place, my Sanctuary. No irreverent and unrepentant aliens, uncircumcised in heart or flesh, not even the ones who live among Israelites, are to enter my Sanctuary.’
10-14 “The Levites who walked off and left me, along with everyone else—all Israel—who took up with all the no-god idols, will pay for everything they did wrong. From now on they’ll do only the menial work in the Sanctuary: guard the gates and help out with the Temple chores—and also kill the sacrificial animals for the people and serve them. Because they acted as priests to the no-god idols and made my people Israel stumble and fall, I’ve taken an oath to punish them. Decree of God, the Master. Yes, they’ll pay for what they’ve done. They’re fired from the priesthood. No longer will they come into my presence and take care of my holy things. No more access to The Holy Place! They’ll have to live with what they’ve done, carry the shame of their vile and obscene lives. From now on, their job is to sweep up and run errands. That’s it.
15-16 “But the Levitical priests who descend from Zadok, who faithfully took care of my Sanctuary when everyone else went off and left me, are going to come into my presence and serve me. They are going to carry out the priestly work of offering the solemn sacrifices of worship. Decree of God, the Master. They’re the only ones permitted to enter my Sanctuary. They’re the only ones to approach my table and serve me, accompanying me in my work.
17-19 “When they enter the gate complex of the inside courtyard, they are to dress in linen. No woolens are to be worn while serving at the gate complex of the inside courtyard or inside the Temple itself. They’re to wear linen turbans on their heads and linen underclothes—nothing that makes them sweat. When they go out into the outside courtyard where the people gather, they must first change out of the clothes they have been serving in, leaving them in the sacred rooms where they change to their everyday clothes, so that they don’t trivialize their holy work by the way they dress.
20 “They are to neither shave their heads nor let their hair become unkempt, but must keep their hair trimmed and neat.
21 “No priest is to drink on the job—no wine while in the inside courtyard.
22 “Priests are not to marry widows or divorcees, but only Israelite virgins or widows of priests.
23 “Their job is to teach my people the difference between the holy and the common, to show them how to discern between unclean and clean.
24 “When there’s a difference of opinion, the priests will arbitrate. They’ll decide on the basis of my judgments, laws, and statutes. They are in charge of making sure the appointed feasts are honored and my Sabbaths kept holy in the ways I’ve commanded.
25-27 “A priest must not contaminate himself by going near a corpse. But when the dead person is his father or mother, son or daughter, brother or unmarried sister, he can approach the dead. But after he has been purified, he must wait another seven days. Then, when he returns to the inside courtyard of the Sanctuary to do his priestly work in the Sanctuary, he must first offer a sin offering for himself. Decree of God, the Master.
28-30 “As to priests owning land, I am their inheritance. Don’t give any land in Israel to them. I am their ‘land,’ their inheritance. They’ll take their meals from the grain offerings, the sin offerings, and the guilt offerings. Everything in Israel offered to God in worship is theirs. The best of everything grown, plus all special gifts, comes to the priests. All that is given in worship to God goes to them. Serve them first. Serve from your best and your home will be blessed.
31 “Priests are not to eat any meat from bird or animal unfit for ordinary human consumption, such as carcasses found dead on the road or in the field.”
Our Daily Bread reading and devotion
Monday, June 12, 2017
Read: 1 Corinthians 15:42–58
42-44 This image of planting a dead seed and raising a live plant is a mere sketch at best, but perhaps it will help in approaching the mystery of the resurrection body—but only if you keep in mind that when we’re raised, we’re raised for good, alive forever! The corpse that’s planted is no beauty, but when it’s raised, it’s glorious. Put in the ground weak, it comes up powerful. The seed sown is natural; the seed grown is supernatural—same seed, same body, but what a difference from when it goes down in physical mortality to when it is raised up in spiritual immortality!
45-49 We follow this sequence in Scripture: The First Adam received life, the Last Adam is a life-giving Spirit. Physical life comes first, then spiritual—a firm base shaped from the earth, a final completion coming out of heaven. The First Man was made out of earth, and people since then are earthy; the Second Man was made out of heaven, and people now can be heavenly. In the same way that we’ve worked from our earthy origins, let’s embrace our heavenly ends.
50 I need to emphasize, friends, that our natural, earthy lives don’t in themselves lead us by their very nature into the kingdom of God. Their very “nature” is to die, so how could they “naturally” end up in the Life kingdom?
51-57 But let me tell you something wonderful, a mystery I’ll probably never fully understand. We’re not all going to die—but we are all going to be changed. You hear a blast to end all blasts from a trumpet, and in the time that you look up and blink your eyes—it’s over. On signal from that trumpet from heaven, the dead will be up and out of their graves, beyond the reach of death, never to die again. At the same moment and in the same way, we’ll all be changed. In the resurrection scheme of things, this has to happen: everything perishable taken off the shelves and replaced by the imperishable, this mortal replaced by the immortal. Then the saying will come true:
Death swallowed by triumphant Life!
Who got the last word, oh, Death?
Oh, Death, who’s afraid of you now?
It was sin that made death so frightening and law-code guilt that gave sin its leverage, its destructive power. But now in a single victorious stroke of Life, all three—sin, guilt, death—are gone, the gift of our Master, Jesus Christ. Thank God!
58 With all this going for us, my dear, dear friends, stand your ground. And don’t hold back. Throw yourselves into the work of the Master, confident that nothing you do for him is a waste of time or effort.
INSIGHT:
What small act of service can you perform today out of love for God?
Nothing Is Useless
By Xochitl Dixon
Nothing you do for the Lord is ever useless. 1 Corinthians 15:58 nlt
In my third year battling discouragement and depression caused by limited mobility and chronic pain, I confided to a friend, “My body’s falling apart. I feel like I have nothing of value to offer God or anyone else.”
Her hand rested on mine. “Would you say it doesn’t make a difference when I greet you with a smile or listen to you? Would you tell me it’s worthless when I pray for you or offer a kind word?”
Do what you can with what you have and leave the results to God.
I settled into my recliner. “Of course not.”
She frowned. “Then why are you telling yourself those lies? You do all those things for me and for others.”
I thanked God for reminding me that nothing we do for Him is useless.
In 1 Corinthians 15, Paul assures us that our bodies may be weak now but they will be “raised in power” (v. 43). Because God promises we’ll be resurrected through Christ, we can trust Him to use every offering, every small effort done for Him, to make a difference in His kingdom (v. 58).
Even when we’re physically limited, a smile, a word of encouragement, a prayer, or a display of faith during our trial can be used to minister to the diverse and interdependent body of Christ. When we serve the Lord, no job or act of love is too menial to matter.
Jesus, thank You for valuing us and using us to build up others.
Do what you can with what you have and leave the results to God.
My Utmost for His Highest, by Oswald Chambers
Monday, June 12, 2017
Getting There (2)
They said to Him, "Rabbi…where are You staying?" He said to them, "Come and see." —John 1:38-39
Where our self-interest sleeps and the real interest is awakened. “They…remained with Him that day….” That is about all some of us ever do. We stay with Him a short time, only to wake up to our own realities of life. Our self-interest rises up and our abiding with Him is past. Yet there is no circumstance of life in which we cannot abide in Jesus.
“You are Simon….You shall be called Cephas” (John 1:42). God writes our new name only on those places in our lives where He has erased our pride, self-sufficiency, and self-interest. Some of us have our new name written only in certain spots, like spiritual measles. And in those areas of our lives we look all right. When we are in our best spiritual mood, you would think we were the highest quality saints. But don’t dare look at us when we are not in that mood. A true disciple is one who has his new name written all over him— self-interest, pride, and self-sufficiency have been completely erased.
Pride is the sin of making “self” our god. And some of us today do this, not like the Pharisee, but like the tax collector (see Luke 18:9-14). For you to say, “Oh, I’m no saint,” is acceptable by human standards of pride, but it is unconscious blasphemy against God. You defy God to make you a saint, as if to say, “I am too weak and hopeless and outside the reach of the atonement by the Cross of Christ.” Why aren’t you a saint? It is either that you do not want to be a saint, or that you do not believe that God can make you into one. You say it would be all right if God saved you and took you straight to heaven. That is exactly what He will do! And not only do we make our home with Him, but Jesus said of His Father and Himself, “…We will come to him and make Our home with him” (John 14:23). Put no conditions on your life— let Jesus be everything to you, and He will take you home with Him not only for a day, but for eternity.
WISDOM FROM OSWALD CHAMBERS
Beware of bartering the Word of God for a more suitable conception of your own. Disciples Indeed, 386 R
A Word with You, by Ron Hutchcraft
Monday, June 12, 2017
The Most Dangerous Time of All - #7936
When you think of being a tourist in Hawaii, you think about fabulous beaches, luaus, enchanted islands-fun stuff. My first visit to Hawaii was on a stopover from a mission to Singapore and I saw some of the fun stuff. But there's one thing to see in Hawaii that isn't very happy – Pearl Harbor. It was really touching for me to stand at the USS Arizona Memorial in the middle of Pearl Harbor, right over the wreckage of one of the ships sunk by Japanese bombers that awful December morning. Entombed inside that ship are hundreds of American servicemen who went down with her. How could such a total surprise attack have happened? Actually that's been debated by historians for a long time. But one reason the attack was so tragically successful was this-it came at 7:00 A.M. on a Sunday morning-in a place where everyone felt pretty safe...and at a time when everyone's guard was down.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Most Dangerous Time of All."
Which leads us to our word for today from the Word of God in Deuteronomy 6:10-12. It's a warning from God about when His people tend to be the most vulnerable to spiritual disaster. "When the Lord your God brings you into the land He swore to your fathers...to give you a land with large, flourishing cities you did not build, houses filled with all kinds of good things that you did not provide, wells that you did not dig, and vineyards and olive groves you did not plant-then when you eat and are satisfied, be careful that you do not forget the Lord, who brought you out of...the land of slavery."
God says, "Look, when times are comfortable and you're doing well, look out. That's when My people forget Me." Like Pearl Harbor, we're most vulnerable to an enemy victory when it's a quiet time, a relaxing time-a time when our spiritual guard is down. So if these are basically good times right now, you could be in the most dangerous time of all.
Why? Because when things are tough, we've got no choice but to depend totally on our God. When the Jews were in the wilderness, they couldn't afford to forget what God wanted-they needed Him for the next day's manna, for water to drink, for protection from their enemies. But now they're in a season where they've got what they need...they're enjoying God's wonderful gifts to them, but they're not feeling the need for God like they did during those lean times. Good times are the times we're most likely to forget the Lord.
That doesn't necessarily mean you wander off into gross sin. It's usually more subtle than that. You just gradually stop putting Jesus first. He's still officially #1, but His Lordship is more honorary than real. In good times, we tend to become more and more self-focused-spending on ourselves rather than sacrificing for God's work, increasing the time we spend on ourselves and decreasing our involvement in the work of Christ, missing our daily time with the Lord-which was our life preserver when times were harder. It's just a general spiritual laxness, casual. And boy, your enemy has been waiting for this.
In those times when actually you're not consciously putting Jesus first like you were when it was tougher, that's when he hits you with his Pearl Harbor attack and he does damage you never could have dreamed. And when you have stopped putting Jesus first because things are going well, you know what He'll do? He'll inevitably do what it takes to make you remember how much you need Him.
So, if this is a relatively comfortable time right now, enjoy those great gifts from God. But don't ruin it by losing your Jesus-focus and trading it for your old self-focus. Seek first His Kingdom as much in the good times as you do in the bad times.
In the wilderness, God brought you out of yourself and He brought you deep into Him. Now don't forget Him when you're in the Promised Land He's given you.
