Max Lucado Daily: The Secret of Forgiveness
You will never forgive anyone more than God has already forgiven you. Is it still hard to consider the thought of forgiving the one who hurt you? If so, go one more time to the room. Watch Jesus as he goes from disciple to disciple. Can you see him? Can you hear the water splash? Can you hear him shuffle on the floor to the next person? Keep that image.
John 13:12 says, "When he had finished washing their feet. . ." Please note, he finished washing their feet. That means he left no one out. Why is that important? Because that means he washed the feet of Judas. Jesus washed the feet of his betrayer. That's not to say it was easy for Jesus, and that's not to say it's easy for you. It IS to say, God will never call you to do what he hasn't already done!
From Inspirational Reader
Acts 13:1-25
Barnabas and Saul Are Commissioned
Among the prophets and teachers of the church at Antioch of Syria were Barnabas, Simeon (called “the black man”[a]), Lucius (from Cyrene), Manaen (the childhood companion of King Herod Antipas[b]), and Saul. 2 One day as these men were worshiping the Lord and fasting, the Holy Spirit said, “Dedicate Barnabas and Saul for the special work to which I have called them.” 3 So after more fasting and prayer, the men laid their hands on them and sent them on their way.
Paul’s First Missionary Journey
4 So Barnabas and Saul were sent out by the Holy Spirit. They went down to the seaport of Seleucia and then sailed for the island of Cyprus. 5 There, in the town of Salamis, they went to the Jewish synagogues and preached the word of God. John Mark went with them as their assistant.
6 Afterward they traveled from town to town across the entire island until finally they reached Paphos, where they met a Jewish sorcerer, a false prophet named Bar-Jesus. 7 He had attached himself to the governor, Sergius Paulus, who was an intelligent man. The governor invited Barnabas and Saul to visit him, for he wanted to hear the word of God. 8 But Elymas, the sorcerer (as his name means in Greek), interfered and urged the governor to pay no attention to what Barnabas and Saul said. He was trying to keep the governor from believing.
9 Saul, also known as Paul, was filled with the Holy Spirit, and he looked the sorcerer in the eye. 10 Then he said, “You son of the devil, full of every sort of deceit and fraud, and enemy of all that is good! Will you never stop perverting the true ways of the Lord? 11 Watch now, for the Lord has laid his hand of punishment upon you, and you will be struck blind. You will not see the sunlight for some time.” Instantly mist and darkness came over the man’s eyes, and he began groping around begging for someone to take his hand and lead him.
12 When the governor saw what had happened, he became a believer, for he was astonished at the teaching about the Lord.
Paul Preaches in Antioch of Pisidia
13 Paul and his companions then left Paphos by ship for Pamphylia, landing at the port town of Perga. There John Mark left them and returned to Jerusalem. 14 But Paul and Barnabas traveled inland to Antioch of Pisidia.[c]
On the Sabbath they went to the synagogue for the services. 15 After the usual readings from the books of Moses[d] and the prophets, those in charge of the service sent them this message: “Brothers, if you have any word of encouragement for the people, come and give it.”
16 So Paul stood, lifted his hand to quiet them, and started speaking. “Men of Israel,” he said, “and you God-fearing Gentiles, listen to me.
17 “The God of this nation of Israel chose our ancestors and made them multiply and grow strong during their stay in Egypt. Then with a powerful arm he led them out of their slavery. 18 He put up with them[e] through forty years of wandering in the wilderness. 19 Then he destroyed seven nations in Canaan and gave their land to Israel as an inheritance. 20 All this took about 450 years.
“After that, God gave them judges to rule until the time of Samuel the prophet. 21 Then the people begged for a king, and God gave them Saul son of Kish, a man of the tribe of Benjamin, who reigned for forty years. 22 But God removed Saul and replaced him with David, a man about whom God said, ‘I have found David son of Jesse, a man after my own heart. He will do everything I want him to do.’[f]
23 “And it is one of King David’s descendants, Jesus, who is God’s promised Savior of Israel! 24 Before he came, John the Baptist preached that all the people of Israel needed to repent of their sins and turn to God and be baptized. 25 As John was finishing his ministry he asked, ‘Do you think I am the Messiah? No, I am not! But he is coming soon—and I’m not even worthy to be his slave and untie the sandals on his feet.’
Footnotes:
13:1a Greek who was called Niger.
13:1b Greek Herod the tetrarch.
13:13-14 Pamphylia and Pisidia were districts in what is now Turkey.
13:15 Greek from the law.
13:18 Some manuscripts read He cared for them; compare Deut 1:31.
13:22 1 Sam 13:14.
Our Daily Bread reading and devotion
Saturday, December 26, 2015
Read: Galatians 4:1-7
Think of it this way. If a father dies and leaves an inheritance for his young children, those children are not much better off than slaves until they grow up, even though they actually own everything their father had. 2 They have to obey their guardians until they reach whatever age their father set. 3 And that’s the way it was with us before Christ came. We were like children; we were slaves to the basic spiritual principles[a] of this world.
4 But when the right time came, God sent his Son, born of a woman, subject to the law. 5 God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children.[b] 6 And because we[c] are his children, God has sent the Spirit of his Son into our hearts, prompting us to call out, “Abba, Father.”[d] 7 Now you are no longer a slave but God’s own child.[e] And since you are his child, God has made you his heir.
Footnotes:
4:3 Or powers; also in 4:9.
4:5 Greek sons; also in 4:6.
4:6a Greek you.
4:6b Abba is an Aramaic term for “father.”
4:7 Greek son; also in 4:7b.
INSIGHT:
Paul’s words on the birth of Christ form some of the strongest spiritual family images in the New Testament letters. He talks about the relationship of an heir to his father (vv. 1-2), of the heavenly Father who sent His Son (v. 4), and of the work of Christ that makes it possible for us to be adopted as sons and daughters of God (v. 5). The result? As Jesus, the Son of God, called His Father “Abba” (Papa), we can, as sons and daughters, call Him “Abba” as well (vv. 6-7), for we are not only children of God but also heirs through Christ.
Christmas Sacrifice
By Bill Crowder
When the set time had fully come, God sent his Son.
Galatians 4:4
O. Henry’s classic tale “The Gift of the Magi” tells of Jim and Della, a young married couple who are struggling financially. As Christmas approaches they want to give special gifts to each other, but their lack of money drives them to drastic measures. Jim’s prized possession is a gold watch, while Della’s is her long, beautiful hair. So Jim sells his watch in order to buy combs for Della’s hair, while Della sells her hair to buy a chain for Jim’s watch.
The story has deservedly become beloved, for it reminds us that sacrifice is at the heart of true love, and sacrifice is love’s truest measure. This idea is particularly appropriate for Christmas, because sacrifice is the heartbeat of the story of the birth of Christ. Jesus Christ was born to die, and He was born to die for us. That is why the angel told Joseph, “You are to give him the name Jesus, because he will save his people from their sins” (Matt. 1:21).
Long before Christ’s birth, it had been determined that He would come to rescue us from our fallenness—which means that we can never fully appreciate the manger unless we see it in the shadow of the cross. Christmas is completely about Christ’s love, seen most clearly in His sacrifice for us.
In what ways would you like to say thanks to Jesus for what He has done?
Share your story at odb.org
The essential fact of Christianity is that God thought all humanity worth the sacrifice of His Son. William Barclay
My Utmost for His Highest, by Oswald Chambers
Saturday, December 26, 2015
“Walk in the Light”
If we walk in the light as He is in the light…the blood of Jesus Christ His Son cleanses us from all sin. —1 John 1:7
To mistake freedom from sin only on the conscious level of our lives for complete deliverance from sin by the atonement through the Cross of Christ is a great error. No one fully knows what sin is until he is born again. Sin is what Jesus Christ faced at Calvary. The evidence that I have been delivered from sin is that I know the real nature of sin in me. For a person to really know what sin is requires the full work and deep touch of the atonement of Jesus Christ, that is, the imparting of His absolute perfection.
The Holy Spirit applies or administers the work of the atonement to us in the deep unconscious realm as well as in the conscious realm. And it is not until we truly perceive the unrivaled power of the Spirit in us that we understand the meaning of 1 John 1:7 , which says, “…the blood of Jesus Christ His Son cleanses us from all sin.” This verse does not refer only to conscious sin, but also to the tremendously profound understanding of sin which only the Holy Spirit in me can accomplish.
I must “walk in the light as He is in the light…”— not in the light of my own conscience, but in God’s light. If I will walk there, with nothing held back or hidden, then this amazing truth is revealed to me: “…the blood of Jesus Christ His Son cleanses [me] from all sin” so that God Almighty can see nothing to rebuke in me. On the conscious level it produces a keen, sorrowful knowledge of what sin really is. The love of God working in me causes me to hate, with the Holy Spirit’s hatred for sin, anything that is not in keeping with God’s holiness. To “walk in the light” means that everything that is of the darkness actually drives me closer to the center of the light.
WISDOM FROM OSWALD CHAMBERS
The Bible does not thrill; the Bible nourishes. Give time to the reading of the Bible and the recreating effect is as real as that of fresh air physically. Disciples Indeed, 387 R
