Max Lucado Daily: A Holy Cause
Maybe the reason your problems feel so great is because your cause is too small. Perhaps you need to set your mind on a holy cause. Do you have a holy cause? A faith worth preserving? A mission worth living for? Ask God to give you an orphanage to serve. A neighbor to encourage or a needy family to feed. A class to teach or some senior citizens to love.
It really is better to give than receive. In the kingdom of Christ we gain by giving, not taking. We grow by helping, not hurting. We advance by serving, not demanding. Want to see your troubles evaporate? Help others with theirs. You will always face problems, but you don’t have to face them in the same way. Instead, immerse your mind in God-thoughts. Turn a deaf ear to doubters and set your mind on a holy cause!
From Glory Days
Romans 14
Cultivating Good Relationships
Welcome with open arms fellow believers who don’t see things the way you do. And don’t jump all over them every time they do or say something you don’t agree with—even when it seems that they are strong on opinions but weak in the faith department. Remember, they have their own history to deal with. Treat them gently.
2-4 For instance, a person who has been around for a while might well be convinced that he can eat anything on the table, while another, with a different background, might assume he should only be a vegetarian and eat accordingly. But since both are guests at Christ’s table, wouldn’t it be terribly rude if they fell to criticizing what the other ate or didn’t eat? God, after all, invited them both to the table. Do you have any business crossing people off the guest list or interfering with God’s welcome? If there are corrections to be made or manners to be learned, God can handle that without your help.
5 Or, say, one person thinks that some days should be set aside as holy and another thinks that each day is pretty much like any other. There are good reasons either way. So, each person is free to follow the convictions of conscience.
6-9 What’s important in all this is that if you keep a holy day, keep it for God’s sake; if you eat meat, eat it to the glory of God and thank God for prime rib; if you’re a vegetarian, eat vegetables to the glory of God and thank God for broccoli. None of us are permitted to insist on our own way in these matters. It’s God we are answerable to—all the way from life to death and everything in between—not each other. That’s why Jesus lived and died and then lived again: so that he could be our Master across the entire range of life and death, and free us from the petty tyrannies of each other.
10-12 So where does that leave you when you criticize a brother? And where does that leave you when you condescend to a sister? I’d say it leaves you looking pretty silly—or worse. Eventually, we’re all going to end up kneeling side by side in the place of judgment, facing God. Your critical and condescending ways aren’t going to improve your position there one bit. Read it for yourself in Scripture:
“As I live and breathe,” God says,
“every knee will bow before me;
Every tongue will tell the honest truth
that I and only I am God.”
So tend to your knitting. You’ve got your hands full just taking care of your own life before God.
13-14 Forget about deciding what’s right for each other. Here’s what you need to be concerned about: that you don’t get in the way of someone else, making life more difficult than it already is. I’m convinced—Jesus convinced me!—that everything as it is in itself is holy. We, of course, by the way we treat it or talk about it, can contaminate it.
15-16 If you confuse others by making a big issue over what they eat or don’t eat, you’re no longer a companion with them in love, are you? These, remember, are persons for whom Christ died. Would you risk sending them to hell over an item in their diet? Don’t you dare let a piece of God-blessed food become an occasion of soul-poisoning!
17-18 God’s kingdom isn’t a matter of what you put in your stomach, for goodness’ sake. It’s what God does with your life as he sets it right, puts it together, and completes it with joy. Your task is to single-mindedly serve Christ. Do that and you’ll kill two birds with one stone: pleasing the God above you and proving your worth to the people around you.
19-21 So let’s agree to use all our energy in getting along with each other. Help others with encouraging words; don’t drag them down by finding fault. You’re certainly not going to permit an argument over what is served or not served at supper to wreck God’s work among you, are you? I said it before and I’ll say it again: All food is good, but it can turn bad if you use it badly, if you use it to trip others up and send them sprawling. When you sit down to a meal, your primary concern should not be to feed your own face but to share the life of Jesus. So be sensitive and courteous to the others who are eating. Don’t eat or say or do things that might interfere with the free exchange of love.
22-23 Cultivate your own relationship with God, but don’t impose it on others. You’re fortunate if your behavior and your belief are coherent. But if you’re not sure, if you notice that you are acting in ways inconsistent with what you believe—some days trying to impose your opinions on others, other days just trying to please them—then you know that you’re out of line. If the way you live isn’t consistent with what you believe, then it’s wrong.
Our Daily Bread reading and devotion
Saturday, November 26, 2016
Read: 1 Peter 3:8–12
Suffering for Doing Good
8-12 Summing up: Be agreeable, be sympathetic, be loving, be compassionate, be humble. That goes for all of you, no exceptions. No retaliation. No sharp-tongued sarcasm. Instead, bless—that’s your job, to bless. You’ll be a blessing and also get a blessing.
Whoever wants to embrace life
and see the day fill up with good,
Here’s what you do:
Say nothing evil or hurtful;
Snub evil and cultivate good;
run after peace for all you’re worth.
God looks on all this with approval,
listening and responding well to what he’s asked;
But he turns his back
on those who do evil things.
INSIGHT:
The apostle Peter may be one of the last people from whom we would expect counsel on bridling our tongues. He was the one to chastise Jesus and claim fidelity even if all others failed, and yet he later disowned Christ (Matt. 26:33, 69–75). He was the only disciple to resort to violence (v. 51; John 18:10–11), and yet he encouraged the mistreated and displaced not to return like for like (see 1 Peter 3:9). Through the work of the Holy Spirit, Peter finally understood the words of Jesus in Matthew 5:38–44. Have you wished you could hit rewind and take back your words or actions? Is it comforting to know that just as Peter was changed, you too, through the Holy Spirit, can experience growth and change?
Unsend
By David McCasland
Whoever would love life and see good days must keep their tongue from evil and their lips from deceitful speech. 1 Peter 3:10
Have you ever sent an email and suddenly realized it went to the wrong person or it contained harmful, harsh words? If only you could press a key and stop it. Well, now you can. Several companies offer a feature that gives you a brief time after sending an email to stop it from leaving your computer. After that, the email is like a spoken word that cannot be unsaid. Rather than being seen as a cure-all, an “unsend” feature should remind us that it’s extremely important to guard what we say.
In the apostle Peter’s first letter, he told the followers of Jesus, “Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing. . . . For, ‘whoever would love life and see good days must keep their tongue from evil and their lips from deceitful speech. They must turn from evil and do good; they must seek peace and pursue it’ ” (1 Peter 3:9–11).
Lord, guard our words today so we may not harm others by what we say.
The psalmist David wrote, “Set a guard over my mouth, Lord; keep watch over the door of my lips” (Ps. 141:3). That’s a great prayer for the beginning of each day and in every situation when we want to strike back with words.
Lord, guard our words today so we may not harm others by what we say.
Father, teach us first to guard our hearts so that we may guard our tongues. And help us, when we do say things we regret, to humbly apologize and seek forgiveness.
The tongue has the power of life and death. Proverbs 18:21
My Utmost for His Highest, by Oswald Chambers
Saturday, November 26, 2016
The Focal Point of Spiritual Power
…except in the cross of our Lord Jesus Christ… —Galatians 6:14
If you want to know the power of God (that is, the resurrection life of Jesus) in your human flesh, you must dwell on the tragedy of God. Break away from your personal concern over your own spiritual condition, and with a completely open spirit consider the tragedy of God. Instantly the power of God will be in you. “Look to Me…” (Isaiah 45:22). Pay attention to the external Source and the internal power will be there. We lose power because we don’t focus on the right thing. The effect of the Cross is salvation, sanctification, healing, etc., but we are not to preach any of these. We are to preach “Jesus Christ and Him crucified” (1 Corinthians 2:2). The proclaiming of Jesus will do its own work. Concentrate on God’s focal point in your preaching, and even if your listeners seem to pay it no attention, they will never be the same again. If I share my own words, they are of no more importance than your words are to me. But if we share the truth of God with one another, we will encounter it again and again. We have to focus on the great point of spiritual power— the Cross. If we stay in contact with that center of power, its energy is released in our lives. In holiness movements and spiritual experience meetings, the focus tends to be put not on the Cross of Christ but on the effects of the Cross.
The feebleness of the church is being criticized today, and the criticism is justified. One reason for the feebleness is that there has not been this focus on the true center of spiritual power. We have not dwelt enough on the tragedy of Calvary or on the meaning of redemption.
WISDOM FROM OSWALD CHAMBERS
The sympathy which is reverent with what it cannot understand is worth its weight in gold. Baffled to Fight Better, 69 L
