Max Lucado: PETER - July 29, 2022
Peter could not deny his denial. The empty tomb did not erase the crowing rooster. Christ had returned, but Peter must have wondered, After what I did, would he return for someone like me? Is Peter the only person to do the very thing he swore he’d never do? Oh, the volume of our boasting. Oh, the heartbreak of our shame. And the question whether Jesus has a place for folks like us. He answers that question – he invited Peter to breakfast.
What if Jesus did for you what he did for Peter? He has done exactly that. Jesus issues a tender reminder as he passes the cup: “Every one of you drink this…This blood is poured out for many to forgive their sins” (Matthew 26:27-28 NCV). “Every one of you drink this,” he said. It feels good to have a place at the table.
1 Samuel 30
David’s Strength Was in His God
Three days later, David and his men arrived back in Ziklag. Amalekites had raided the Negev and Ziklag. They tore Ziklag to pieces and then burned it down. They captured all the women, young and old. They didn’t kill anyone, but drove them like a herd of cattle. By the time David and his men entered the village, it had been burned to the ground, and their wives, sons, and daughters all taken prisoner.
4-6 David and his men burst out in loud wails—wept and wept until they were exhausted with weeping. David’s two wives, Ahinoam of Jezreel and Abigail widow of Nabal of Carmel, had been taken prisoner along with the rest. And suddenly David was in even worse trouble. There was talk among the men, bitter over the loss of their families, of stoning him.
6-7 David strengthened himself with trust in his God. He ordered Abiathar the priest, son of Ahimelech, “Bring me the Ephod so I can consult God.” Abiathar brought it to David.
8 Then David prayed to God, “Shall I go after these raiders? Can I catch them?”
The answer came, “Go after them! Yes, you’ll catch them! Yes, you’ll make the rescue!”
9-10 David went, he and the six hundred men with him. They arrived at the Brook Besor, where some of them dropped out. David and four hundred men kept up the pursuit, but two hundred of them were too fatigued to cross the Brook Besor, and stayed there.
11-12 Some who went on came across an Egyptian in a field and took him to David. They gave him bread and he ate. And he drank some water. They gave him a piece of fig cake and a couple of raisin muffins. Life began to revive in him. He hadn’t eaten or drunk a thing for three days and nights!
13-14 David said to him, “Who do you belong to? Where are you from?”
“I’m an Egyptian slave of an Amalekite,” he said. “My master walked off and left me when I got sick—that was three days ago. We had raided the Negev of the Kerethites, of Judah, and of Caleb. Ziklag we burned.”
15 David asked him, “Can you take us to the raiders?”
“Promise me by God,” he said, “that you won’t kill me or turn me over to my old master, and I’ll take you straight to the raiders.”
16 He led David to them. They were scattered all over the place, eating and drinking, gorging themselves on all the loot they had plundered from Philistia and Judah.
17-20 David pounced. He fought them from before sunrise until evening of the next day. None got away except for four hundred of the younger men who escaped by riding off on camels. David rescued everything the Amalekites had taken. And he rescued his two wives! Nothing and no one was missing—young or old, son or daughter, plunder or whatever. David recovered the whole lot. He herded the sheep and cattle before them, and they all shouted, “David’s plunder!”
21 Then David came to the two hundred who had been too tired to continue with him and had dropped out at the Brook Besor. They came out to welcome David and his band. As he came near he called out, “Success!”
22 But all the mean-spirited men who had marched with David, the rabble element, objected: “They didn’t help in the rescue, they don’t get any of the plunder we recovered. Each man can have his wife and children, but that’s it. Take them and go!”
23-25 “Families don’t do this sort of thing! Oh no, my brothers!” said David as he broke up the argument. “You can’t act this way with what God gave us! God kept us safe. He handed over the raiders who attacked us. Who would ever listen to this kind of talk? The share of the one who stays with the gear is the share of the one who fights—equal shares. Share and share alike!” From that day on, David made that the rule in Israel—and it still is.
26-31 On returning to Ziklag, David sent portions of the plunder to the elders of Judah, his neighbors, with a note saying, “A gift from the plunder of God’s enemies!” He sent them to the elders in Bethel, Ramoth Negev, Jattir, Aroer, Siphmoth, Eshtemoa, Racal, Jerahmeelite cities, Kenite cities, Hormah, Bor Ashan, Athach, and Hebron, along with a number of other places David and his men went to from time to time.
Our Daily Bread
Today's Scripture:
Psalm 23 A psalm of David.
1
The Lord is my shepherd, I lack nothing.
2
He makes me lie down in green pastures, he leads me beside quiet waters,
3
he refreshes my soul. He guides me along the right paths for his name’s sake.
4
Even though I walk through the darkest valley,[a] I will fear no evil, for you are with me; your rod and your staff, they comfort me.
5
You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows.
6
Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever.
Insight
In Psalm 23, the psalmist David referred to God as his shepherd and by implication to himself as a sheep (v. 1). This wasn’t unusual. There are other references to this analogy between a deity and its followers in ancient Middle Eastern cultures. In ancient thought, a king was a shepherd. God as shepherd to His people is a familiar idea throughout the Bible beginning in Genesis, where Jacob called God “the Shepherd, the Rock of Israel” (49:24). In Psalm 28, David entreated God to “be [the people’s] shepherd and carry them forever” (v. 9). And the psalmist Asaph referred to God as the “Shepherd of Israel, you who lead Joseph like a flock” (80:1). Other Old Testament references to God as a shepherd include Ecclesiastes 12:11; Isaiah 40:11; Micah 7:14; and Zechariah 13:7. In the New Testament, Jesus spoke of Himself as “the good shepherd [who] lays down his life for the sheep” (John 10:11). By: Alyson Kieda
Followed by God’s Goodness
Surely your goodness and love will follow me all the days of my life.
Psalm 23:6
At my first job during my high school years, I worked at a women’s clothing store where a female security guard dressed as a shopper followed women she thought might steal the merchandise. Certain people fit profiles of those the store owners thought were suspicious. Others not considered a threat were left alone. I’ve been profiled in stores myself and followed, an interesting experience since I still recognize the tactic.
In sharp contrast, David declared he was followed by a divine blessing—God’s goodness and mercy. These two gifts always stay close, following him not with suspicion but real love. The “twin guardian angels,” as evangelist Charles Spurgeon described the pair, follow believers closely during both bleak days and bright. “The dreary days of winter as well as the bright days of summer. Goodness supplies our needs, and mercy blots out our sins.”
As a onetime shepherd, David understood this intentional pairing of goodness and mercy as it’s provided by God. Other things could follow believers—fear, worry, temptation, doubts. But “surely,” David declares with undoubting certainty, God’s kind goodness and loving mercy follow us always.
As David rejoiced, “Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever” (Psalm 23:6). What an amazing gift to follow us home! By: Patricia Raybon
Reflect & Pray
How does being followed by God’s goodness and mercy bless your life? How can you become more aware of this?
Dear God, thank You for following me with good intentions and two beautiful blessings, Your goodness and mercy.
My Utmost for His Highest
Do You See Jesus in Your Clouds?
By Oswald Chambers
Behold, He is coming with clouds… —Revelation 1:7 In the Bible clouds are always associated with God. Clouds are the sorrows, sufferings, or providential circumstances, within or without our personal lives, which actually seem to contradict the sovereignty of God. Yet it is through these very clouds that the Spirit of God is teaching us how to walk by faith. If there were never any clouds in our lives, we would have no faith. “The clouds are the dust of His feet” (Nahum 1:3). They are a sign that God is there. What a revelation it is to know that sorrow, bereavement, and suffering are actually the clouds that come along with God! God cannot come near us without clouds— He does not come in clear-shining brightness.
It is not true to say that God wants to teach us something in our trials. Through every cloud He brings our way, He wants us to unlearn something. His purpose in using the cloud is to simplify our beliefs until our relationship with Him is exactly like that of a child— a relationship simply between God and our own souls, and where other people are but shadows. Until other people become shadows to us, clouds and darkness will be ours every once in a while. Is our relationship with God becoming more simple than it has ever been?
There is a connection between the strange providential circumstances allowed by God and what we know of Him, and we have to learn to interpret the mysteries of life in the light of our knowledge of God. Until we can come face to face with the deepest, darkest fact of life without damaging our view of God’s character, we do not yet know Him.
“…they were fearful as they entered the cloud” (Luke 9:34). Is there anyone except Jesus in your cloud? If so, it will only get darker until you get to the place where there is “no one anymore, but only Jesus …” (Mark 9:8; also see verses 2–7).
WISDOM FROM OSWALD CHAMBERS
Civilization is based on principles which imply that the passing moment is permanent. The only permanent thing is God, and if I put anything else as permanent, I become atheistic. I must build only on God (John 14:6). The Highest Good—Thy Great Redemption, 565 L
A Word With You by Ron Hutchcraft
YOUR ATTITUDE AND YOUR ALTITUDE - #9275
I knew this guy who, several times a week, would suddenly make this announcement, "Attitude check!" That never meant much to me until I began to have some friends who are private pilots. Up to that point, the only pilot I knew was, you know, Pontius. But that word "attitude" can be a life-or-death word for a pilot. One of my friends described a plane's attitude to me as its position relative to the ground, and to the horizon - or, as he says, your angle of attack. After decades of flying, including landing on aircraft carriers, he summarized the importance of a plane's attitude this way, "Right attitude, you keep flying. Wrong attitude, you stop flying."
I'm Ron Hutchcraft and I want to have A Word With You today about "Your Attitude and Your Altitude."
Every pilot knows if your attitude is incorrect, there'll be tragic results. Every person knows that, or at least we should. If your attitude is right, you can make it through almost anything. If your attitude is wrong, you're going to start losing altitude, tumbling, maybe eventually crashing. See, in life, we usually don't get to choose our circumstances, the kind of stuff we have to fly through. A lot of that is determined by forces or people beyond our control. But we can choose our attitude. And it will be our attitude, not our circumstances, that determine whether we stay up or go down.
Pilots tell me that when you're flying by your instruments, in those times when conditions won't let you fly visually, you adjust your attitude based on this instrument called your artificial horizon. It actually shows you where the real horizon is. But when you can't see any points of reference, your senses start playing tricks on you. One veteran pilot friend of mine said that even he has sometimes to fight his instincts and feelings that are telling him lies about whether he's going up or down. The only thing that's telling him the truth is his artificial horizon.
For us, the horizon is the Word of God. After the loss of the Shuttle Columbia and its crew, I heard an interview in which it was reported that Commander Rick Husband read a Scripture passage to his crew on the night before their launch. It's our word for today from the Word of God. Joshua 1, beginning with verse 7, "Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or the left...Do not let this book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful."
Every new day, we've got to reset our attitude based on quality time in God's Book; not just where we read the Bible, but where we let the Bible read us. For me, that means setting my attitude on "horizons" like these: "Jesus is Lord" over everything that's going to come up today. "Love covers a multitude of sins." If I love people, I'll overlook their mistakes today, not keep a record of them. That's a right attitude for the day.
Then, there's those Biblical words "Whatever you do, do it with all your heart" (Colossians 3:23). So, whatever I have to do today, whether I particularly like it or not, do it with all my heart. When you're setting your attitude, set it on this: "The battle is the Lord's" (2 Chronicles 20:14), every battle you're going to face today. And finally, "Fix your eyes on Jesus" (Hebrews 12:2). Don't let anything or anyone distract you from Jesus being your focus.
Set your attitude by the "horizon" of God's unchanging Word, even when your feelings and your surroundings are screaming to go another way. If your attitude is right, you'll hold your course, you'll fly steady as she goes, and you will complete your mission. So choose your attitude.
