Max Lucado Daily: IT’S NOT FAIR!
When did you learn the words—it’s not fair? What deed exposed you to the imbalanced scales of life? Have you ever prayed the psalmist’s prayer: “O Lord, how long will you look on?” (Psalm 35:17). When did you first ask the prophet’s question: “Why does the way of the wicked prosper?” (Jeremiah 12:1). Why indeed?
God’s answer is direct– Not long! Scripture reveals a somber promise. “For God has set a day when he will judge the world” (Acts 17:31). Every flip of the calendar brings us closer to the day when God will judge all evil. The Judgment Day has been chosen. The hour is marked and the moment reserved. Judgment is not a possibility but a stark reality. This is God’s promise: He will forever balance the scales of fairness. And because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Joshua 22
Then Joshua called together the Reubenites, Gadites, and the half-tribe of Manasseh. He said: “You have carried out everything Moses the servant of God commanded you, and you have obediently done everything I have commanded you. All this time and right down to this very day you have not abandoned your brothers; you’ve shouldered the task laid on you by God, your God. And now God, your God, has given rest to your brothers just as he promised them. You’re now free to go back to your homes, the country of your inheritance that Moses the servant of God gave you on the other side of the Jordan. Only this: Be vigilant in keeping the Commandment and The Revelation that Moses the servant of God laid on you: Love God, your God, walk in all his ways, do what he’s commanded, embrace him, serve him with everything you are and have.”
6-7 Then Joshua blessed them and sent them on their way. They went home. (To the half-tribe of Manasseh, Moses had assigned a share in Bashan. To the other half, Joshua assigned land with their brothers west of the Jordan.)
7-8 When Joshua sent them off to their homes, he blessed them. He said: “Go home. You’re going home rich—great herds of cattle, silver and gold, bronze and iron, huge piles of clothing. Share the wealth with your friends and families—all this plunder from your enemies!”
9 The Reubenites, Gadites, and the half-tribe of Manasseh left the People of Israel at Shiloh in the land of Canaan to return to Gilead, the land of their possession, which they had taken under the command of Moses as ordered by God.
10 They arrived at Geliloth on the Jordan (touching on Canaanite land). There the Reubenites, Gadites, and the half-tribe of Manasseh built an altar on the banks of the Jordan—a huge altar!
11 The People of Israel heard of it: “What’s this? The Reubenites, Gadites, and the half-tribe of Manasseh have built an altar facing the land of Canaan at Geliloth on the Jordan, across from the People of Israel!”
12-14 When the People of Israel heard this, the entire congregation mustered at Shiloh to go to war against them. They sent Phinehas son of Eleazar the priest to the Reubenites, Gadites, and the half-tribe of Manasseh (that is, to the land of Gilead). Accompanying him were ten chiefs, one chief for each of the ten tribes, each the head of his ancestral family. They represented the military divisions of Israel.
15-18 They went to the Reubenites, Gadites, and the half-tribe of Manasseh and spoke to them: “The entire congregation of God wants to know: What is this violation against the God of Israel that you have committed, turning your back on God and building your own altar—a blatant act of rebellion against God? Wasn’t the crime of Peor enough for us? Why, to this day we aren’t rid of it, still living with the fallout of the plague on the congregation of God! Look at you—turning your back on God! If you rebel against God today, tomorrow he’ll vent his anger on all of us, the entire congregation of Israel.
19-20 “If you think the land of your possession isn’t holy enough but somehow contaminated, come back over to God’s possession, where God’s Dwelling is set up, and take your land there, but don’t rebel against God. And don’t rebel against us by building your own altar apart from the Altar of our God. When Achan son of Zerah violated the holy curse, didn’t anger fall on the whole congregation of Israel? He wasn’t the only one to die for his sin.”
21-22 The Reubenites, Gadites, and the half-tribe of Manasseh replied to the heads of the tribes of Israel:
The God of Gods is God,
The God of Gods is God!
22-23 “He knows and he’ll let Israel know if this is a rebellious betrayal of God. And if it is, don’t bother saving us. If we built ourselves an altar in rebellion against God, if we did it to present on it Whole-Burnt-Offerings or Grain-Offerings or to enact there sacrificial Peace-Offerings, let God decide.
24-25 “But that’s not it. We did it because we cared. We were anxious lest someday your children should say to our children, ‘You’re not connected with God, the God of Israel! God made the Jordan a boundary between us and you. You Reubenites and Gadites have no part in God.’ And then your children might cause our children to quit worshiping God.
26 “So we said to ourselves, ‘Let’s do something. Let’s build an altar—but not for Whole-Burnt-Offerings, not for sacrifices.’
27 “We built this altar as a witness between us and you and our children coming after us, a witness to the Altar where we worship God in his Sacred Dwelling with our Whole-Burnt-Offerings and our sacrifices and our Peace-Offerings.
“This way, your children won’t be able to say to our children in the future, ‘You have no part in God.’
28 “We said to ourselves, ‘If anyone speaks disparagingly to us or to our children in the future, we’ll say: Look at this model of God’s Altar which our ancestors made. It’s not for Whole-Burnt-Offerings, not for sacrifices. It’s a witness connecting us with you.’
29 “Rebelling against or turning our backs on God is the last thing on our minds right now. We never dreamed of building an altar for Whole-Burnt-Offerings or Grain-Offerings to rival the Altar of our God in front of his Sacred Dwelling.”
30 Phinehas the priest, all the heads of the congregation, and the heads of the military divisions of Israel who were also with him heard what the Reubenites, Gadites, and the half-tribe of Manasseh had to say. They were satisfied.
31 Priest Phinehas son of Eleazar said to Reuben, Gad, and Manasseh, “Now we’re convinced that God is present with us since you haven’t been disloyal to God in this matter. You saved the People of Israel from God’s discipline.”
32-33 Then Priest Phinehas son of Eleazar left the Reubenites, Gadites, and the half-tribe of Manasseh (from Gilead) and, with the chiefs, returned to the land of Canaan to the People of Israel and gave a full report. They were pleased with the report. The People of Israel blessed God—there was no more talk of attacking and destroying the land in which the Reubenites and Gadites were living.
34 Reuben and Gad named the altar:
A Witness Between Us.
God Alone Is God.
Our Daily Bread reading and devotion
Wednesday, September 26, 2018
Read: Jonah 3:10–4:4
When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it.
Jonah's Anger and the Lord's Compassion
4 But it displeased Jonah exceedingly,[a] and he was angry. 2 And he prayed to the Lord and said, “O Lord, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. 3 Therefore now, O Lord, please take my life from me, for it is better for me to die than to live.” 4 And the Lord said, “Do you do well to be angry?”
Footnotes:
Jonah 4:1 Hebrew it was exceedingly evil to Jonah
INSIGHT
What a difference a couple of chapters can make in the tone of Jonah’s prayers! In Jonah 2:2, the desperate prophet prayed, “In my distress I called to the Lord, and he answered me.” But in Jonah 4:3, he asks God to kill him. God answered the first prayer miraculously, delivering Jonah from death. But with the second prayer, God simply asked, “Is it right for you to be angry?” (4:4). Then Jonah actually repeats his death wish. “I’m so angry I wish I were dead” (v. 9). Even then, God appealed to Jonah by sharing His heart for all of humanity. “Should I not have concern for the great city of Nineveh?” God even extends His concern to the animals that would have been destroyed in Nineveh (v. 11). The book of Jonah provides a fascinating contrast between human nature, which is self-serving, and the profoundly loving and patient character of God.
How do we respond to God’s grace to us? Do we resent it when He extends that grace to others we may perceive as “worse” than we are? Do we resemble Jonah when things don’t go the way we’d like them to? - Tim Gustafson
It’s Not About the Fish
By Tim Gustafson
When God saw what they did and how they turned from their evil ways, he relented. Jonah 3:10
Sighted numerous times off the coast of Australia’s South Queensland, Migaloo is the first albino humpback whale ever documented. The splendid creature, estimated at more than forty feet long, is so rare that Australia passed a law specifically to protect him.
The Bible tells us about a “huge fish” so rare that God had provided it especially to swallow a runaway prophet (Jonah 1:17). Most know the story. God told Jonah to take a message of judgment to Nineveh. But Jonah wanted nothing to do with the Ninevites, who had a reputation for cruelty to just about everyone—including the Hebrews. So he fled. Things went badly. From inside the fish, Jonah repented. Eventually he preached to the Ninevites, and they repented too (3:5–10).
Great story, right? Except it doesn’t end there. While Nineveh repented, Jonah pouted. “Isn’t this what I said, Lord?” he prayed. “I knew that you are a gracious and compassionate God, slow to anger and abounding in love” (4:2). Having been rescued from certain death, Jonah’s sinful anger grew until even his prayer became suicidal (v. 3).
The story of Jonah isn’t about the fish. It’s about our human nature and the nature of the God who pursues us. “The Lord is patient with you,” wrote the apostle Peter, “not wanting anyone to perish, but everyone to come to repentance” (2 Peter 3:9). God offers His love to brutal Ninevites, pouting prophets, and you and me.
Father, we tend to look at what others “deserve” and forget we need Your love just as much. Help us live in Your love and tell others about it.
Our love has limits; God’s love is limitless.
My Utmost for His Highest, by Oswald Chambers
Wednesday, September 26, 2018
The “Go” of Reconciliation
If you…remember that your brother has something against you… —Matthew 5:23
This verse says, “If you bring your gift to the altar, and there remember that your brother has something against you….” It is not saying, “If you search and find something because of your unbalanced sensitivity,” but, “If you…remember….” In other words, if something is brought to your conscious mind by the Spirit of God— “First be reconciled to your brother, and then come and offer your gift” (Matthew 5:24). Never object to the intense sensitivity of the Spirit of God in you when He is instructing you down to the smallest detail.
“First be reconciled to your brother….” Our Lord’s directive is simple— “First be reconciled….” He says, in effect, “Go back the way you came— the way indicated to you by the conviction given to you at the altar; have an attitude in your mind and soul toward the person who has something against you that makes reconciliation as natural as breathing.” Jesus does not mention the other person— He says for you to go. It is not a matter of your rights. The true mark of the saint is that he can waive his own rights and obey the Lord Jesus.
“…and then come and offer your gift.” The process of reconciliation is clearly marked. First we have the heroic spirit of self-sacrifice, then the sudden restraint by the sensitivity of the Holy Spirit, and then we are stopped at the point of our conviction. This is followed by obedience to the Word of God, which builds an attitude or state of mind that places no blame on the one with whom you have been in the wrong. And finally there is the glad, simple, unhindered offering of your gift to God.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest.
Disciples Indeed
A Word with You, by Ron Hutchcraft
Wednesday, September 26, 2018
No Meaningless Games - #8273
As a longtime New York Giants football fan, it's hard for me to tell a story where a Dallas Cowboys player is the hero, but this one I couldn't resist. Charles Lowery tells the story of a visit by then Cowboys quarterback Troy Aikman to visit this young patient's ward in a children's cancer hospital. T. J. was one of those patients, a young boy who was dying of cancer. After visiting with him, Troy promised that he would score a touchdown in that boy's honor. As he was leaving, T. J.'s Mom took the quarterback aside and told him that the boy didn't have long to live. Well, the promise stood. The following week was the Cowboys' first preseason exhibition game, and they didn't even play Troy that week. But T. J., of course, was glued to that whole game hopefully.
The next week the Cowboys played in Mexico City, putting starters like Troy Aikman in for only the first quarter. The Cowboys had driven to their opponents' 20-yard line where Troy dropped back to launch a pass-only to tuck the football and, much to everyone's surprise, run the ball in for a touchdown-and then to be tackled in the end zone by these two monster defenders. Well, some Dallas sports writers were all over Aikman because he did what he's not supposed to do as a quarterback. He risked injury like that in what they called a meaningless game. They should have talked to T. J.'s Mom. She said, "Troy knew it wasn't a meaningless game; not when he was playing for someone who was dying."
I'm Ron Hutchcraft and I want to have A Word With You today about "No Meaningless Games."
You know, it really is true. There is no such thing as a meaningless anything when you do it for someone who's dying, which in terms of God and eternity, many of the people all around us are doing. The Bible clearly says that anyone who "does not have the Son of God does not have life" (1 John 5:12) and that they are "without God and without hope in this world" (Ephesians 2:12). That includes anyone in your personal world who has not had their sins forgiven by faith in the Christ who died for them: coworkers, neighbors of yours, fellow students, teammates, family members, people at the club.
But Jesus has placed you where you are, right next to those folks, so they could have a chance at Him, a chance at heaven. And He's depending on you to tell them-to play your position each day as if you were playing for someone who's dying. You are. The Biblical story of Esther is, in a way, the story of everyone who belongs to Christ. She is the Jewish girl who, by God's design, became the Queen of Persia with no one knowing she was a Jew. Then, through the treachery of an anti-Semitic aide to the king, a decree was issued that mandated the death of every one of her people.
For Esther to appeal to the king would mean the very real risk of her own life. But her Godly cousin gives her this haunting challenge, "Who knows but that you have come to royal position for such a time as this?" That's Esther 4:14, and it's our word for today from the Word of God. And she realizes she is in that position to save dying people, and she risks everything to rescue them.
Now, something very exciting, very enlarging happens to your life when you realize that what you do every day doesn't have to be "everyday stuff." It's relationships and opportunities to point someone where you are to life in Christ. So nothing you do is meaningless, not when you do it to help someone who's spiritually dying. And the life of a church or a ministry is suddenly electrified when the leaders and the members there decide to do what they do, not just to make themselves comfortable and blessed, but to rescue the dying people all around them in their community. It changes everything.
There's a lot at stake in the way you live your life at work, at school, where you live, in front of your friends or associates. There's a lot at stake in whether you are a silent follower of Christ or one who breaks your silence to tell them about the Jesus who is their only hope. This is life-or-death. And it means that the way you play really, really matters.
