Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Monday, October 13, 2025

Numbers 18, Bible Reading and Daily Devotionals

Max Lucado Daily: RIPPLE EFFECT - October 13, 2025

The first Christians were joyful Christians. The phrase “joyful Christian” is redundant. Do we need the adjective? Ideally, we should not have to put joyful in front of Christian. But we do because we tend to major in contingent joy and not courageous joy. Let’s invite God to deposit unspeakable joy in our hearts.

According to a study from sociologists at Harvard University, joy is contagious, spreading among friends, neighbors, and colleagues like the flu. Joy has a ripple effect. The pursuit of happiness is more than a line in the Declaration of Independence. It is a necessary step in enhancing the happiness of others. Is it time for you to bump up your joy level?

Tame Your Thoughts: Three Tools to Renew Your Mind and Transform Your Life

Numbers 18

Duties in the Tent of Testimony

1–4  18 God said to Aaron, “You and your sons, along with your father’s family, are responsible for taking care of sins having to do with the Sanctuary; you and your sons are also responsible for sins involving the priesthood. So enlist your brothers of the tribe of Levi to join you and assist you and your sons in your duties in the Tent of Testimony. They will report to you as they go about their duties related to the Tent, but they must not have anything to do with the holy things of the Altar under penalty of death—both they and you will die! They are to work with you in taking care of the Tent of Meeting, whatever work is involved in the Tent. Outsiders are not allowed to help you.

5–7  “Your job is to take care of the Sanctuary and the Altar so that there will be no more outbreaks of anger on the People of Israel. I personally have picked your brothers, the Levites, from Israel as a whole. I’m giving them to you as a gift, a gift of God, to help with the work of the Tent of Meeting. But only you and your sons may serve as priests, working around the Altar and inside the curtain. The work of the priesthood is my exclusive gift to you; it cannot be delegated—anyone else who invades the Sanctuary will be executed.”

8–10  God spoke to Aaron, “I am personally putting you in charge of my contributions, all the holy gifts I get from the People of Israel. I am turning them over to you and your children for your personal use. This is the standing rule. You and your sons get what’s left from the offerings, whatever hasn’t been totally burned up on the Altar—the leftovers from Grain-Offerings, Absolution-Offerings, and Compensation-Offerings. Eat it reverently; it is most holy; every male may eat it. Treat it as holy.

11–13  “You also get the Wave-Offerings from the People of Israel. I present them to you and your sons and daughters as a gift. This is the standing rule. Anyone in your household who is ritually clean may eat it. I also give you all the best olive oil, the best new wine, and the grain that is offered to God as the firstfruits of their harvest—all the firstfruits they offer to God are yours. Anyone in your household who is ritually clean may eat it.

14–16  “You get every Totally-Devoted gift. Every firstborn that is offered to God, whether animal or person, is yours. Except you don’t get the firstborn itself, but its redemption price; firstborn humans and ritually clean animals are bought back and you get the redemption price. When the firstborn is a month old it must be redeemed at the redemption price of five shekels of silver, using the standard of the Sanctuary shekel, which weighs twenty gerahs.

17–19  “On the other hand, you don’t redeem a firstborn ox, sheep, or goat—they are holy. Instead splash their blood on the Altar and burn their fat as a Fire-Gift, a pleasing fragrance to God. But you get the meat, just as you get the breast from the Wave-Offering and the right thigh. All the holy offerings that the People of Israel set aside for God, I’m turning over to you and your children. That’s the standard rule and includes both you and your children—a Covenant-of-Salt, eternal and unchangeable before God.”

20  God said to Aaron, “You won’t get any inheritance in land, not so much as a small plot of ground: I am your plot of ground, I am your inheritance among the People of Israel.

21–24  “I’m giving the Levites all the tithes of Israel as their pay for the work they do in the Tent of Meeting. Starting now, the rest of the People of Israel cannot wander in and out of the Tent of Meeting; they’ll be penalized for their sin and the penalty is death. It’s the Levites and only the Levites who are to work in the Tent of Meeting and they are responsible for anything that goes wrong. This is the regular rule for all time. They get no inheritance among the People of Israel; instead I turn over to them the tithes that the People of Israel present as an offering to God. That’s why I give the ruling: They are to receive no land-inheritance among the People of Israel.”

25–29  God spoke to Moses: “Speak to the Levites. Tell them, When you get the tithe from the People of Israel, the inheritance that I have assigned to you, you must tithe that tithe and present it as an offering to God. Your offerings will be treated the same as other people’s gifts of grain from the threshing floor or wine from the wine vat. This is your procedure for making offerings to God from all the tithes you get from the People of Israel: give God’s portion from these tithes to Aaron the priest. Make sure that God’s portion is the best and holiest of everything you get.

30–32  “Tell the Levites, When you offer the best part, the rest will be treated the same as grain from the threshing floor or wine from the wine vat that others give. You and your households are free to eat the rest of it any time and any place—it’s your wages for your work at the Tent of Meeting. By offering the best part, you’ll avoid guilt, you won’t desecrate the holy offerings of the People of Israel, and you won’t die.”

Our Daily Bread reading and devotion
Monday, October 13, 2025
by Lisa M. Samra

TODAY'S SCRIPTURE
1 Chronicles 16:8-14, 19-24

Thank God! Call out his Name!

Tell the whole world who he is and what he’s done!

Sing to him! Play songs for him!

Broadcast all his wonders!

Revel in his holy Name,

God-seekers, be jubilant!

Study God and his strength,

seek his presence day and night;

Remember all the wonders he performed,

the miracles and judgments that came out of his mouth.

Seed of Israel his servant!

Children of Jacob, his first choice!

He is God, our God;

wherever you go you come on his judgments and decisions.

Even though you’re not much to look at,

a few straggling strangers.”

20–22  They wandered from country to country,

camped out in one kingdom after another;

But he didn’t let anyone push them around,

he stood up for them against bully-kings:

“Don’t you dare touch my anointed ones,

don’t lay a hand on my prophets.”

23–27  Sing to God, everyone and everything!

Get out his salvation news every day!

Publish his glory among the godless nations,

his wonders to all races and religions.

Today's Insights
To celebrate the return of the ark of the covenant to Jerusalem, David composed this worship song in 1 Chronicles 16:8-36, a “song of thanksgiving to the Lord” (v. 7 nlt). The lyrics of this praise song are also presented as two different songs in the Psalms: Psalm 105:1-15 (1 Chronicles 16:8-22) and Psalm 96:1-13 (1 Chronicles 16:23-33). In 1 Chronicles 16, to show his gratitude to God for being the God of Israel, David recalled aspects of their history where God acted favorably and mightily to fulfill His covenant promises to His chosen people (vv. 8-22). He calls on the nations to worship God because He’s the true and holy God who is Creator, sovereign King, and righteous Judge (vv. 23-36). We too have many reasons to be grateful and thankful to God. Like the psalmist, when we gratefully recall who He is and what He’s done for us, we can respond in worship and praise.

Gratitude to God
Give thanks to the Lord, for he is good; his love endures forever. 1 Chronicles 16:34

Canada and the island of Saint Lucia celebrate a Thanksgiving holiday in October. Liberia sets aside a day for giving thanks at the beginning of November, while the United States and Australia mark the annual holiday at the end of the month. Other countries, including the United Kingdom, Brazil, Rwanda, and the Philippines, have unofficial days to foster gratitude.

There’s something powerful about a nation collectively expressing gratitude. It’s a picture we see when King David assembled the nation of Israel to give thanks to God for His presence, protection, and promises. The celebration marked the return of the “ark of God” (1 Chronicles 16:1). The people rejoiced that the ark, a symbol of God’s presence with them, was in Jerusalem. As David led Israel in praise, he reminded them of God’s protection as the nation conquered the land of Canaan (vv.18-22) and celebrated His faithfulness to fulfill His promises (v. 15).

If you celebrate a Thanksgiving holiday with friends and family, consider making it a gratitude gathering and reflecting together on the ways you’ve experienced God’s presence, protection, and promises over the past year. Whether or not you live in a country that officially celebrates Thanksgiving, each of us can take time to “give thanks to the Lord, for he is good; his love endures forever” (v. 34).

Reflect & Pray

How have you experienced God’s presence, protection, or promises? How can you express gratitude?

Dear God, please cultivate within me a spirit of gratitude as I remember all You’ve done.

My Utmost for His Highest, by Oswald Chambers
Monday, October 13, 2025
Individual Discouragement and Personal Growth

Moses . . . went out to where his own people were and watched them at their hard labor. He saw an Egyptian beating a Hebrew, one of his own people. — Exodus 2:11

Moses saw the oppression of his people and was certain that he was the one to deliver them. But after he’d struck his first blow for God and for rightness, God allowed him to be driven into blank discouragement. God sent Moses into the desert to tend sheep, then left him there for forty years. When, at the end of these years, God reappeared and told Moses to go and bring forth his people, Moses was baffled: “Who am I that I should go?” he replied (Exodus 3:11). He’d forgotten what he’d known in the beginning—that he was the man God had chosen for the task. Moses had always been the right person for the job, but before he could actually do the job, he had to be trained and disciplined. He was not fully prepared for his work until he had learned communion with God.

We may have a vision of what God wants us to do; we may even start to do it. Then comes the equivalent of forty years in the wilderness, as if God had ignored the whole thing. Then, when we are thoroughly discouraged, God comes back and revives the call. We get nervous and say, “Who am I?” We have to learn to draw on God’s authority and power and say, “I am who I am . . . has sent me” (v. 14). Individual effort for God is an impertinence. Our individuality must be transformed by a personal relationship to him. We fixate on the individual aspect of the vision, seeing only what God wants us to do. If we have not entered into communion with him, we’ll meet with discouragement instead.

If you are going through a time of discouragement, take heart; there is a time of great personal growth ahead.

Isaiah 41-42; 1 Thessalonians 1

WISDOM FROM OSWALD
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.
The Place of Help

A Word with You, by Ron Hutchcraft
Monday, October 13, 2025
WHEN NO ONE'S WATCHING - #10111

When you play high school football, you learn to play another game too. It's called Impress the Coaches. Of course, the coaches decide who plays, who starts, who sits. All summer long players show up for weight lifting in this steamy, hot weight room. Now, they come three times a week. Why would guys want to come and sweat and strain? Because the coaches are there. You can't help but ask how many of those fellows would show up if, well let's say the coaches suddenly announced they were taking a week off, "Fellows, you keep coming. We just won't be here all next week, okay?" I have a feeling the attendance would really go down in the weight room.

One day back when my boys played football, there was a lot of football equipment that had to be moved to the school. Again, it was a hot, humid summer day. The coach needed volunteers. It's amazing! A lot of guys showed up to carry equipment! Of course, the coaches were going to be there and would notice who helped. Right? If the coaches weren't there to watch, how many guys would have been hauling equipment? I don't know. How many guys would lift on those hot days? How many players would run an extra lap? See, the real athlete works out whether anyone is watching or not.

I'm Ron Hutchcraft and I want to have A Word With You today about "When No One's Watching."

Our word for today from the Word of God comes from Philippians 2, and I'll be reading verse 12. "My dear friends," Paul says, "you have always obeyed - not only in my presence, but how much more in my absence." Now, that's a description of authentic Christianity. This is the real deal. He says, "You are obeying the Lord whether I'm there to look at you and see you or not." Oh, I'm sure that they would like to impress their spiritual leader. Look, we like to impress ours. But he said, "It doesn't matter if I'm there or not. One way or the other, you continue to do what God tells you to do."

You know, that's the real test of how much you love Jesus - what you do when there's no one there to see you except Jesus. We're always on our best Bible behavior when the pastor's around, or when our Christian friends are around, or any Christian we want to impress favorably. That shows how important those people are to you. It doesn't tell you too much about how important Jesus is to you.

The way to find out how important Jesus is to you is the way you act when He's the only one watching. Are you into His Word when there's no one there to impress? Are you on your knees when there's no one there watching? Are you sexually pure when no one will probably know what you've done except Jesus? Are you unselfish? Are you loving with the people around you when there's no one around that will know? Do you watch, do you listen to, do you do things that you wouldn't ever do if you had other people's eyes on you? Well, Jesus is looking. Jesus is watching. He knows. He's there.

Does your family see the same Christian that the church does? Do your coworkers, your clients, your customers, your fellow students, your teammates? Take a good, honest look at the private you. Are you faithful to Jesus when there is no one there to impress? That's the real you!

The way you live when there's no one watching is the way you can tell how much you really love your Jesus.