Jeremiah 45, Bible Reading and Daily Devotionals

 Max Lucado Daily: Moral Absolutes

When I was nine years old, I complimented a friend’s model airplane. He said, “I stole it!”  He could tell I was stunned because he asked, “Do you think that was wrong?” When I told him I did, he answered simply, “It may be wrong for you, but it’s not wrong for me. I know the owner. He’s rich…I’m not.”

What do you say to that argument? If the majority opinion determines good and evil, what happens when the majority is wrong? A godly view of the world has something to say to my childhood thief. You may think it’s right. Society may think it’s okay. But the God who made you said, ‘You shall not steal’—and he wasn’t kidding. The hedonist’s world of no moral absolutes works fine on paper and sounds great in a college philosophy course, but in life? Paul described it best in Romans 1:21, “Their foolish minds were filled with darkness.”

From In the Grip of Grace

Jeremiah 45

God’s Piling On the Pain

This is what Jeremiah told Baruch one day in the fourth year of Jehoiakim’s reign as he was taking dictation from the prophet:

2-3 “These are the words of God, the God of Israel, to you, Baruch. You say, ‘These are bad times for me! It’s one thing after another. God is piling on the pain. I’m worn out and there’s no end in sight.’

4-5 “But God says, ‘Look around. What I’ve built I’m about to wreck, and what I’ve planted I’m about to rip up. And I’m doing it everywhere—all over the whole earth! So forget about making any big plans for yourself. Things are going to get worse before they get better. But don’t worry. I’ll keep you alive through the whole business.’”

Our Daily Bread reading and devotion    
Saturday, September 05, 2020

Today's Scripture & Insight:
Psalm 147:1–11

Praise the Lord.[a]

How good it is to sing praises to our God,
    how pleasant and fitting to praise him!

2 The Lord builds up Jerusalem;
    he gathers the exiles of Israel.
3 He heals the brokenhearted
    and binds up their wounds.
4 He determines the number of the stars
    and calls them each by name.
5 Great is our Lord and mighty in power;
    his understanding has no limit.
6 The Lord sustains the humble
    but casts the wicked to the ground.

7 Sing to the Lord with grateful praise;
    make music to our God on the harp.

8 He covers the sky with clouds;
    he supplies the earth with rain
    and makes grass grow on the hills.
9 He provides food for the cattle
    and for the young ravens when they call.

10 His pleasure is not in the strength of the horse,
    nor his delight in the legs of the warrior;
11 the Lord delights in those who fear him,
    who put their hope in his unfailing love.

Psalm 147:1 Hebrew Hallelu Yah; also in verse 20

Insight
The book of Psalms is the hymnal of the Bible, a collection of prayers and praises that express the hearts of broken people experiencing life in a broken world. In the final section of the Psalms (Psalms 145–150), however, such concerns are secondary. Here we experience pure praise to God. The Bible Knowledge Commentary has this to say about Psalm 145, which begins this section: “This psalm of David is titled ‘A psalm of praise’—the only one in the Psalter with that title. Here begins the grand doxology of the entire collection, for praise plays a greater part of Psalms 145–150 than in most of the others. The word praise occurs forty-six times in these six psalms.” Psalm 147 lies at the core of this sweeping crescendo of praise to God, using the word praise or praises six times, and starting and concluding with a dramatic hallelujah—“Praise the Lord”!

God Understands
Great is our Lord and mighty in power; his understanding has no limit. Psalm 147:5

After a recent move, Mabel’s seven-year-old son, Ryan, fussed as he prepared to attend a summer camp at his new school. Mabel encouraged him, assuring him that she understood change was hard. But one morning, Ryan’s out-of-character grumpiness seemed excessive. With compassion, Mabel asked, “What’s bothering you, Son?”

Staring out of the window, Ryan shrugged. “I don’t know, Mom. I just have too many feelings.”

Mabel’s heart ached as she comforted him. Desperate for a way to help him, she shared that the move was hard for her too. She assured Ryan that God would stay close, that He knows everything, even when they couldn’t understand or voice their frustrations. “Let’s set up a visit with your friends before school starts,” she said. They made plans, grateful that God understands even when His children have “too many feelings.”

The writer of Psalm 147 experienced overwhelming emotions throughout his faith journey and recognized the benefits of praising the all-knowing Maker and Sustainer of all, the Healer of physical and emotional wounds (vv. 1–6). He praised God for the ways He provides and “delights in those who fear him, who put their hope in his unfailing love” (v. 11).

When we’re struggling to make sense of our emotions, we don’t have to feel alone or discouraged. We can rest in the unlimited understanding of our unchanging, loving God. By:  Xochitl Dixon

Reflect & Pray
How does knowing God understands your most intimate needs help you trust Him while you process your emotions? What emotions seem most difficult for you to place into God’s mighty and merciful hands?

Sovereign God, thank You for assuring me that You understand and care about my emotional and physical needs.

My Utmost for His Highest, by Oswald Chambers
Saturday, September 05, 2020
Watching With Jesus

Stay here and watch with Me. —Matthew 26:38

“Watch with Me.” Jesus was saying, in effect, “Watch with no private point of view at all, but watch solely and entirely with Me.” In the early stages of our Christian life, we do not watch with Jesus, we watch for Him. We do not watch with Him through the revealed truth of the Bible even in the circumstances of our own lives. Our Lord is trying to introduce us to identification with Himself through a particular “Gethsemane” experience of our own. But we refuse to go, saying, “No, Lord, I can’t see the meaning of this, and besides, it’s very painful.” And how can we possibly watch with Someone who is so incomprehensible? How are we going to understand Jesus sufficiently to watch with Him in His Gethsemane, when we don’t even know why He is suffering? We don’t know how to watch with Him— we are only used to the idea of Jesus watching with us.

The disciples loved Jesus Christ to the limit of their natural capacity, but they did not fully understand His purpose. In the Garden of Gethsemane they slept as a result of their own sorrow, and at the end of three years of the closest and most intimate relationship of their lives they “all…forsook Him and fled” (Matthew 26:56).

“They were all filled with the Holy Spirit…” (Acts 2:4). “They” refers to the same people, but something wonderful has happened between these two events— our Lord’s death, resurrection, and ascension— and the disciples have now been invaded and “filled with the Holy Spirit.” Our Lord had said, “You shall receive power when the Holy Spirit has come upon you…” (Acts 1:8). This meant that they learned to watch with Him the rest of their lives.

WISDOM FROM OSWALD CHAMBERS

Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.
The Place of Help

Bible in a Year: Psalms 146-147; 1 Corinthians 15:1-28