Max Lucado Daily: Tough Questions
Some questions aren’t always easy to answer. Maybe that’s the way it should be! Here’s just that kind of question:
“I get tired of hearing people brush aside troubles with the platitude in Romans 8:28, ‘All things work together for good.’ Isn’t saying that cruel?”
The verse says, “We know that in everything God works for the good of those who love Him.” I think it’s one of the most helpful, comforting verses in the entire Bible. It announces God’s sovereignty in any painful, tragic situation we face. Why? Because we know God is at work for our good! He uses our struggles to build character.
So what do we do? We trust. Totally! And we remember. . .God is working for the good. Yes, any verse can be misused, but that doesn’t make it useless!
1 Corinthians 15:1-34
Friends, let me go over the Message with you one final time— this Message that I proclaimed and that you made your own; this Message on which you took your stand and by which your life has been saved. (I’m assuming, now, that your belief was the real thing and not a passing fancy, that you’re in this for good and holding fast.)
3-9 The first thing I did was place before you what was placed so emphatically before me: that the Messiah died for our sins, exactly as Scripture tells it; that he was buried; that he was raised from death on the third day, again exactly as Scripture says; that he presented himself alive to Peter, then to his closest followers, and later to more than five hundred of his followers all at the same time, most of them still around (although a few have since died); that he then spent time with James and the rest of those he commissioned to represent him; and that he finally presented himself alive to me. It was fitting that I bring up the rear. I don’t deserve to be included in that inner circle, as you well know, having spent all those early years trying my best to stamp God’s church right out of existence.
10-11 But because God was so gracious, so very generous, here I am. And I’m not about to let his grace go to waste. Haven’t I worked hard trying to do more than any of the others? Even then, my work didn’t amount to all that much. It was God giving me the work to do, God giving me the energy to do it. So whether you heard it from me or from those others, it’s all the same: We spoke God’s truth and you entrusted your lives.
12-15 Now, let me ask you something profound yet troubling. If you became believers because you trusted the proclamation that Christ is alive, risen from the dead, how can you let people say that there is no such thing as a resurrection? If there’s no resurrection, there’s no living Christ. And face it—if there’s no resurrection for Christ, everything we’ve told you is smoke and mirrors, and everything you’ve staked your life on is smoke and mirrors. Not only that, but we would be guilty of telling a string of barefaced lies about God, all these affidavits we passed on to you verifying that God raised up Christ—sheer fabrications, if there’s no resurrection.
16-20 If corpses can’t be raised, then Christ wasn’t, because he was indeed dead. And if Christ weren’t raised, then all you’re doing is wandering about in the dark, as lost as ever. It’s even worse for those who died hoping in Christ and resurrection, because they’re already in their graves. If all we get out of Christ is a little inspiration for a few short years, we’re a pretty sorry lot. But the truth is that Christ has been raised up, the first in a long legacy of those who are going to leave the cemeteries.
21-28 There is a nice symmetry in this: Death initially came by a man, and resurrection from death came by a man. Everybody dies in Adam; everybody comes alive in Christ. But we have to wait our turn: Christ is first, then those with him at his Coming, the grand consummation when, after crushing the opposition, he hands over his kingdom to God the Father. He won’t let up until the last enemy is down—and the very last enemy is death! As the psalmist said, “He laid them low, one and all; he walked all over them.” When Scripture says that “he walked all over them,” it’s obvious that he couldn’t at the same time be walked on. When everything and everyone is finally under God’s rule, the Son will step down, taking his place with everyone else, showing that God’s rule is absolutely comprehensive—a perfect ending!
29 Why do you think people offer themselves to be baptized for those already in the grave? If there’s no chance of resurrection for a corpse, if God’s power stops at the cemetery gates, why do we keep doing things that suggest he’s going to clean the place out someday, pulling everyone up on their feet alive?
30-33 And why do you think I keep risking my neck in this dangerous work? I look death in the face practically every day I live. Do you think I’d do this if I wasn’t convinced of your resurrection and mine as guaranteed by the resurrected Messiah Jesus? Do you think I was just trying to act heroic when I fought the wild beasts at Ephesus, hoping it wouldn’t be the end of me? Not on your life! It’s resurrection, resurrection, always resurrection, that undergirds what I do and say, the way I live. If there’s no resurrection, “We eat, we drink, the next day we die,” and that’s all there is to it. But don’t fool yourselves. Don’t let yourselves be poisoned by this anti-resurrection loose talk. “Bad company ruins good manners.”
34 Think straight. Awaken to the holiness of life. No more playing fast and loose with resurrection facts. Ignorance of God is a luxury you can’t afford in times like these. Aren’t you embarrassed that you’ve let this kind of thing go on as long as you have?
Our Daily Bread reading and devotion
Saturday, January 25, 2020
The Supremacy of the Son of God
Today's Scripture & Insight:
Colossians 1:15–22
15 The Son is the imageh of the invisible God,i the firstbornj over all creation. 16 For in him all things were created:k things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities;l all things have been created through him and for him.m 17 He is before all things,n and in him all things hold together. 18 And he is the heado of the body, the church;p he is the beginning and the firstbornq from among the dead,r so that in everything he might have the supremacy. 19 For God was pleaseds to have all his fullnesst dwell in him, 20 and through him to reconcileu to himself all things, whether things on earth or things in heaven,v by making peacew through his blood,x shed on the cross.
21 Once you were alienated from God and were enemiesy in your mindsz because ofg your evil behavior. 22 But now he has reconcileda you by Christ’s physical bodyb through death to present youc holy in his sight, without blemish and free from accusationd—
Insight
Paul wrote Colossians to refute false teachings. He doesn’t specifically state what these heresies were other than they pertained to who Christ is. Paul sets forth the deity of Jesus (1:15–16), His superiority and authority (vv. 17–23), and His sufficiency for salvation and spiritual growth (2:6–15). Probably no passage in the New Testament contains more concentrated doctrine about Christ than Colossians 1:15–23. Paul affirmed four things about His identity and authority: He’s God (v. 15); He’s the Creator and Sustainer of all creation (vv. 16–17); He’s the Head of the church, His new creation (v. 18); and He’s our Redeemer and Savior (vv. 19–23).
The Greatest Mystery
The Son is the image of the invisible God, the firstborn over all creation. Colossians 1:15
Before I came to faith in Jesus, I’d heard the gospel preached but wrestled with His identity. How could He offer forgiveness for my sins when the Bible says only God can forgive sins? I discovered I wasn’t alone in my struggles after reading J. I. Packer’s Knowing God. Packer suggests that for many unbelievers the “really staggering Christian claim is that Jesus of Nazareth was God made man . . . as truly and fully divine as He was human.” Yet this is the truth that makes salvation possible.
When the apostle Paul refers to Christ as “the image of the invisible God,” he’s saying Jesus is completely and perfectly God—Creator and Sustainer of all things in heaven and earth?but also fully human (Colossians 1:15–17). Because of this truth, we can be confident that through Christ’s death and resurrection, He’s not only carried the consequences for our sins but has also redeemed human nature, so that we—and all of creation—can be reconciled to God (vv. 20–22).
In an amazing, initiating act of love, God the Father reveals Himself in and through Scripture by the power of God the Holy Spirit and through the life of God the Son. Those who believe in Jesus are saved because He is Emmanuel—God with us. Hallelujah! By: Xochitl Dixon
Reflect & Pray
When have you wrestled with your understanding of Jesus? What was the result?
Loving God, thank You for revealing Yourself and reconciling us through Jesus.
My Utmost for His Highest, by Oswald Chambers
Saturday, January 25, 2020
Leave Room for God
When it pleased God… —Galatians 1:15
As servants of God, we must learn to make room for Him— to give God “elbow room.” We plan and figure and predict that this or that will happen, but we forget to make room for God to come in as He chooses. Would we be surprised if God came into our meeting or into our preaching in a way we had never expected Him to come? Do not look for God to come in a particular way, but do look for Him. The way to make room for Him is to expect Him to come, but not in a certain way. No matter how well we may know God, the great lesson to learn is that He may break in at any minute. We tend to overlook this element of surprise, yet God never works in any other way. Suddenly—God meets our life “…when it pleased God….”
Keep your life so constantly in touch with God that His surprising power can break through at any point. Live in a constant state of expectancy, and leave room for God to come in as He decides.
WISDOM FROM OSWALD CHAMBERS
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.
Studies in the Sermon on the Mount
