Max Lucado: An Advocate
Not all guilt is bad. God uses appropriate doses of guilt to awaken us to sin!
God’s guilt brings enough regret to change us! Satan’s guilt brings enough regret to enslave us. Don’t let him lock his shackles on you.
Colossians 3:3 reminds us, “your life is hidden with Christ in God.”
When he looks at you, he sees Jesus first. In the Chinese language the word for “righteousness” is a combination of two characters, the figure of a lamb and a person. The lamb is on top, covering the person. Whenever God looks down at you, this is what he sees: The perfect Lamb of God covering you.
It boils down to this choice: Do you trust your Advocate—God or your Accuser—Satan? Give no heed to Satan’s voice. You have an advocate with the Father, Jesus Christ the righteous!
From GRACE
Joshua 9
Gibeon
All the kings west of the Jordan in the hills and foothills and along the Mediterranean seacoast north toward Lebanon—the Hittites, Amorites, Canaanites, Perizzites, Hivites, Girgashites, and Jebusites—got the news. They came together in a coalition to fight against Joshua and Israel under a single command.
3-6 The people of Gibeon heard what Joshua had done to Jericho and Ai and cooked up a ruse. They posed as travelers: their donkeys loaded with patched sacks and mended wineskins, threadbare sandals on their feet, tattered clothes on their bodies, nothing but dry crusts and crumbs for food. They came to Joshua at Gilgal and spoke to the men of Israel, “We’ve come from a far-off country; make a covenant with us.”
7 The men of Israel said to these Hivites, “How do we know you aren’t local people? How could we then make a covenant with you?”
8 They said to Joshua, “We’ll be your servants.”
Joshua said, “Who are you now? Where did you come from?”
9-11 They said, “From a far-off country, very far away. Your servants came because we’d heard such great things about God, your God—all those things he did in Egypt! And the two Amorite kings across the Jordan, King Sihon of Heshbon and King Og of Bashan, who ruled in Ashtaroth! Our leaders and everybody else in our country told us, ‘Pack up some food for the road and go meet them. Tell them, We’re your servants; make a covenant with us.’
12-13 “This bread was warm from the oven when we packed it and left to come and see you. Now look at it—crusts and crumbs. And our cracked and mended wineskins, good as new when we filled them. And our clothes and sandals, in tatters from the long, hard traveling.”
14 The men of Israel looked them over and accepted the evidence. But they didn’t ask God about it.
15 So Joshua made peace with them and formalized it with a covenant to guarantee their lives. The leaders of the congregation swore to it.
16-18 And then, three days after making this covenant, they learned that they were next-door neighbors who had been living there all along! The People of Israel broke camp and set out; three days later they reached their towns—Gibeon, Kephirah, Beeroth, and Kiriath Jearim. But the People of Israel didn’t attack them; the leaders of the congregation had given their word before the God of Israel. But the congregation was up in arms over their leaders.
19-21 The leaders were united in their response to the congregation: “We promised them in the presence of the God of Israel. We can’t lay a hand on them now. But we can do this: We will let them live so we don’t get blamed for breaking our promise.” Then the leaders continued, “We’ll let them live, but they will be woodcutters and water carriers for the entire congregation.”
And that’s what happened; the leaders’ promise was kept.
22-23 But Joshua called the Gibeonites together and said, “Why did you lie to us, telling us, ‘We live far, far away from you,’ when you’re our next-door neighbors? For that you are cursed. From now on it’s menial labor for you—woodcutters and water carriers for the house of my God.”
24-25 They answered Joshua, “We got the message loud and clear that God, your God, commanded through his servant Moses: to give you the whole country and destroy everyone living in it. We were terrified because of you; that’s why we did this. That’s it. We’re at your mercy. Whatever you decide is right for us, do it.”
26-27 And that’s what they did. Joshua delivered them from the power of the People of Israel so they didn’t kill them. But he made them woodcutters and water carriers for the congregation and for the Altar of God at the place God chooses. They still are.
Our Daily Bread reading and devotion
Friday, September 14, 2018
Read: Isaiah 55:1–7
The Compassion of the Lord
“Come, everyone who thirsts,
come to the waters;
and he who has no money,
come, buy and eat!
Come, buy wine and milk
without money and without price.
2 Why do you spend your money for that which is not bread,
and your labor for that which does not satisfy?
Listen diligently to me, and eat what is good,
and delight yourselves in rich food.
3 Incline your ear, and come to me;
hear, that your soul may live;
and I will make with you an everlasting covenant,
my steadfast, sure love for David.
4 Behold, I made him a witness to the peoples,
a leader and commander for the peoples.
5 Behold, you shall call a nation that you do not know,
and a nation that did not know you shall run to you,
because of the Lord your God, and of the Holy One of Israel,
for he has glorified you.
6 “Seek the Lord while he may be found;
call upon him while he is near;
7 let the wicked forsake his way,
and the unrighteous man his thoughts;
let him return to the Lord, that he may have compassion on him,
and to our God, for he will abundantly pardon.
INSIGHT
Jesus’s invitation in John 7:37 echoes the call of Isaiah 55:1–7. The setting is the Feast of Tabernacles, and one of the daily rituals of the feast was designed to point to the exodus of Israel from Egypt. On each of the seven days of the feast, the priest would perform a ritual by bringing a pitcher of water to the altar and pouring it out—a reminder of God’s provision of water in the wilderness. In John 7, it’s the last day of the feast, and it appears that at the moment when the priest is pouring out the water, Jesus declares, “Let anyone who is thirsty come to me and drink” (v. 37). Water satisfies. It quenches thirst. It meets our deepest needs—and Jesus declares Himself to be the source of that ultimate satisfaction.
In what things might you be pursuing satisfaction other than in Christ? - Bill Crowder
The Ultimate Satisfaction
By Linda Washington
Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Isaiah 55:1
As we distributed snacks for children at a Bible School program, we noticed a little boy who devoured his snack. Then he also ate the leftovers of the children at his table. Even after I gave him a bag of popcorn, he still wasn’t satisfied. As leaders, we were concerned as to why this little boy was so hungry.
It occurred to me that we can be like that boy when it comes to our emotions. We look for ways to satisfy our deepest longings, but we never find what fully satisfies us.
The prophet Isaiah invites those who are hungry and thirsty to “come, buy and eat” (Isaiah 55:1). But then he asks, “Why spend money on what is not bread, and your labor on what does not satisfy?” (v. 2). Isaiah is talking about more than just physical hunger here. God can satisfy our spiritual and emotional hunger through the promise of His presence. The “everlasting covenant” in verse 3 is a reminder of a promise God made to David in 2 Samuel 7:8–16. Through David’s family line, a Savior would come to reconnect people to God. Later, in John 6:35 and 7:37, Jesus extended the same invitation Isaiah gave, thus identifying Himself as the Savior foretold by Isaiah and other prophets.
Hungry? God invites you to come and be filled in His presence.
Father, I long to know You more. Only You can satisfy my deepest desires.
Only God will satisfy our spiritual hunger.
My Utmost for His Highest, by Oswald Chambers
Friday, September 14, 2018
Arguments or Obedience
…the simplicity that is in Christ. —2 Corinthians 11:3
Simplicity is the secret to seeing things clearly. A saint does not think clearly until a long time passes, but a saint ought to see clearly without any difficulty. You cannot think through spiritual confusion to make things clear; to make things clear, you must obey. In intellectual matters you can think things out, but in spiritual matters you will only think yourself into further wandering thoughts and more confusion. If there is something in your life upon which God has put His pressure, then obey Him in that matter. Bring all your “arguments and…every thought into captivity to the obedience of Christ” regarding the matter, and everything will become as clear as daylight to you (2 Corinthians 10:5). Your reasoning capacity will come later, but reasoning is not how we see. We see like children, and when we try to be wise we see nothing (see Matthew 11:25).
Even the very smallest thing that we allow in our lives that is not under the control of the Holy Spirit is completely sufficient to account for spiritual confusion, and spending all of our time thinking about it will still never make it clear. Spiritual confusion can only be conquered through obedience. As soon as we obey, we have discernment. This is humiliating, because when we are confused we know that the reason lies in the state of our mind. But when our natural power of sight is devoted and submitted in obedience to the Holy Spirit, it becomes the very power by which we perceive God’s will, and our entire life is kept in simplicity.
WISDOM FROM OSWALD CHAMBERS
We have no right to judge where we should be put, or to have preconceived notions as to what God is fitting us for. God engineers everything; wherever He puts us, our one great aim is to pour out a whole-hearted devotion to Him in that particular work. “Whatsoever thy hand findeth to do, do it with thy might.” My Utmost for His Highest, April 23, 773 L
A Word with You, by Ron Hutchcraft
Friday, September 14, 2018
Poison Protection - #8265
There are some decent, often values-oriented things on television for children. But, as you know very well, there's a lot of garbage, too. And in between those two extremes, there are shows that are mostly good but have some words scattered in them that little ears shouldn't be hearing – or big ears, for that matter. And then there was this service, you know, called the TV Guardian – which automatically replaces a naughty word with a nice word, thus removing what could be bad for your child. Occasionally, the replacements are actually a little amusing. Like the word "sex" for example. The new word is "hugs." Which gets a little interesting when someone asks, "So what will be the hugs of your baby?" But I do think the idea of a TV Guardian is a pretty good idea.
I'm Ron Hutchcraft and I want to have A Word With You today about "Poison Protection."
Something like TV Guardian was invented for parents who realize a very important assignment they have – to protect their children from anything that could harm them. Of course, a parent is going to protect their son or daughter from physical harm – like getting too close to the edge of a cliff or running onto the Interstate. But Mom and Dad have no less a responsibility for protecting their kids from things that can hurt their soul. And there's a lot of soul poison out there.
There's a 10-word challenge in our word for today from the Word of God that really underscores where the front lines of the battle are for any life – including that of your children. Proverbs 4:23 begins with these attention-getting words, "Above all else..." Waoh! O.K., it's that important. Then these ten words – "Guard your heart, for it is the wellspring of life." In other words, be careful about what gets into your heart – or into your child's heart – because it is the reservoir from which everything else flows.
And, yes, one front in the battle for a child's pure heart is related to what they watch and listen to in the media. It's amazing how we will allow someone to portray on TV or video, right in our living room, things we would never, ever allow to be done in our living room – sexually, for example. We allow comedy into our home and into their heart and it trivializes sin that ruins lives – not realizing that our kids are learning to laugh about things that are eternally serious. No matter what the parental peer pressure of what other parents are allowing and what the culture says is "must see" stuff, we've got to stand our ground on not allowing our kids to mentally eat out of the garbage can.
But guarding their heart is so much bigger than TV or movies or music. It's about the poison that comes from us. The bitterness they're learning by listening to us, the anger, the self-centeredness, the putdowns of other people, the names they hear us call people, the prejudice they hear in the way we talk about others, the disrespect they hear us expressing toward people at work, at church – or even toward their mother or father. That's more deadly poison than anything the media can pump out. Our precious children need Parent Guardian to protect them from the poison that they are seeing modeled in living color maybe by a Mom or Dad.
The DVR in your son's or daughter's heart is always recording. It's always capturing what it hears, and the impressions are shaping who they're becoming. You are the guardian, assigned to your child by God, to protect that young heart from poison and infection – even if (no, especially if) it's coming from you.
