Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Sunday, August 27, 2017

Nehemiah 2 , Bible Reading and Daily Devotionals

Max Lucado Daily: Love Covers a Multitude of Sins

If people love you at 6:00 a.m. one thing is sure. They love you! No makeup. No power tie. No status jewelry. No layers of images. Just unkempt honesty. Just you. "Love," wrote one forgiven soul, "covers over a multitude of sins."
Sounds like God's love. Hebrews 10:14 says, "He has made perfect forever those who are being made holy." Note that the word is not improving. God doesn't improve; he perfects. He doesn't enhance; he completes. When it comes to our position before God, we are perfect. When he sees each of us, he sees one who has been made perfect through the One who is perfect-Jesus Christ. He sees perfection. Not perfection earned by us, mind you, but perfection paid by him.
Scripture says, "God made him who had no sin to be sin for us so that in him we might become the righteousness of God" (2 Corinthians 5:21 NCV).
From In the Eye of the Storm

Nehemiah  2

I was cupbearer to the king.

1-2 It was the month of Nisan in the twentieth year of Artaxerxes the king. At the hour for serving wine I brought it in and gave it to the king. I had never been hangdog in his presence before, so he asked me, “Why the long face? You’re not sick are you? Or are you depressed?”

2-3 That made me all the more agitated. I said, “Long live the king! And why shouldn’t I be depressed when the city, the city where all my family is buried, is in ruins and the city gates have been reduced to cinders?”

4-5 The king then asked me, “So what do you want?”

Praying under my breath to the God-of-Heaven, I said, “If it please the king, and if the king thinks well of me, send me to Judah, to the city where my family is buried, so that I can rebuild it.”

6 The king, with the queen sitting alongside him, said, “How long will your work take and when would you expect to return?”

I gave him a time, and the king gave his approval to send me.

7-8 Then I said, “If it please the king, provide me with letters to the governors across the Euphrates that authorize my travel through to Judah; and also an order to Asaph, keeper of the king’s forest, to supply me with timber for the beams of The Temple fortress, the wall of the city, and the house where I’ll be living.”

8-9 The generous hand of my God was with me in this and the king gave them to me. When I met the governors across The River (the Euphrates) I showed them the king’s letters. The king even sent along a cavalry escort.

10 When Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were very upset, angry that anyone would come to look after the interests of the People of Israel.

“Come—Let’s Build the Wall of Jerusalem”
11-12 And so I arrived in Jerusalem. After I had been there three days, I got up in the middle of the night, I and a few men who were with me. I hadn’t told anyone what my God had put in my heart to do for Jerusalem. The only animal with us was the one I was riding.

13-16 Under cover of night I went past the Valley Gate toward the Dragon’s Fountain to the Dung Gate looking over the walls of Jerusalem, which had been broken through and whose gates had been burned up. I then crossed to the Fountain Gate and headed for the King’s Pool but there wasn’t enough room for the donkey I was riding to get through. So I went up the valley in the dark continuing my inspection of the wall. I came back in through the Valley Gate. The local officials had no idea where I’d gone or what I was doing—I hadn’t breathed a word to the Jews, priests, nobles, local officials, or anyone else who would be working on the job.

17-18 Then I gave them my report: “Face it: we’re in a bad way here. Jerusalem is a wreck; its gates are burned up. Come—let’s build the wall of Jerusalem and not live with this disgrace any longer.” I told them how God was supporting me and how the king was backing me up.

They said, “We’re with you. Let’s get started.” They rolled up their sleeves, ready for the good work.

19 When Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard about it, they laughed at us, mocking, “Ha! What do you think you’re doing? Do you think you can cross the king?”

20 I shot back, “The God-of-Heaven will make sure we succeed. We’re his servants and we’re going to work, rebuilding. You can keep your nose out of it. You get no say in this—Jerusalem’s none of your business!”

Our Daily Bread reading and devotion   
Sunday, August 27, 2017

Read: Isaiah 62:1–12

Look, Your Savior Comes!

1-5 Regarding Zion, I can’t keep my mouth shut,
    regarding Jerusalem, I can’t hold my tongue,
Until her righteousness blazes down like the sun
    and her salvation flames up like a torch.
Foreign countries will see your righteousness,
    and world leaders your glory.
You’ll get a brand-new name
    straight from the mouth of God.
You’ll be a stunning crown in the palm of God’s hand,
    a jeweled gold cup held high in the hand of your God.
No more will anyone call you Rejected,
    and your country will no more be called Ruined.
You’ll be called Hephzibah (My Delight),
    and your land Beulah (Married),
Because God delights in you
    and your land will be like a wedding celebration.
For as a young man marries his virgin bride,
    so your builder marries you,
And as a bridegroom is happy in his bride,
    so your God is happy with you.
6-7 I’ve posted watchmen on your walls, Jerusalem.
    Day and night they keep at it, praying, calling out,
    reminding God to remember.
They are to give him no peace until he does what he said,
    until he makes Jerusalem famous as the City of Praise.
8-9 God has taken a solemn oath,
    an oath he means to keep:
“Never again will I open your grain-filled barns
    to your enemies to loot and eat.
Never again will foreigners drink the wine
    that you worked so hard to produce.
No. The farmers who grow the food will eat the food
    and praise God for it.
And those who make the wine will drink the wine
    in my holy courtyards.”
10-12 Walk out of the gates. Get going!
    Get the road ready for the people.
Build the highway. Get at it!
    Clear the debris,
    hoist high a flag, a signal to all peoples!
Yes! God has broadcast to all the world:
    “Tell daughter Zion, ‘Look! Your Savior comes,
Ready to do what he said he’d do,
    prepared to complete what he promised.’”
Zion will be called new names: Holy People, God-Redeemed,
    Sought-Out, City-Not-Forsaken.

Earnestly Searching
By Kirsten Holmberg

You will be called Sought After, the City No Longer Deserted. Isaiah 62:12

Every Saturday our family lines the edges of the racecourse to cheer on my daughter as she runs with her high school cross-country team. After crossing the finish line, the athletes stream out to rejoin their teammates, coaches, and parents. Crowds engulf the finishers—often more than 300 of them—making it difficult to find one person among so many. We scan the crowd excitedly until we find her, eager to put our arms around the one athlete we came to watch: our much-loved daughter.

After seventy years of captivity in Babylon, God returned the Jews to Jerusalem and Judah. Isaiah describes the delight God has in them, and the work of preparing the highways for their pilgrimage home and the gates to receive them back. God reaffirms His calling of them as His holy people and restores their honor with a new name, “Sought After, the City No Longer Deserted” (Isa. 62:12). He sought them all from the scattered reaches of Babylon to bring them back to Himself.

God seeks His beloved children.
Like the children of Israel, we too are God’s beloved children, earnestly sought after by Him. Though our sin once caused us isolation from Him, Jesus’s sacrifice paves our way back to Him. He searches for each of us intently among all the others, waiting expectantly to fold us into a heartfelt embrace.

Thank You, Lord, for seeking me while I was lost and returning me home to You through Jesus Christ.

God seeks His beloved children.

My Utmost for His Highest, by Oswald Chambers
Sunday, August 27, 2017
Living Your Theology
Walk while you have the light, lest darkness overtake you… —John 12:35
  
Beware of not acting upon what you see in your moments on the mountaintop with God. If you do not obey the light, it will turn into darkness. “If therefore the light that is in you is darkness, how great is that darkness!” (Matthew 6:23). The moment you forsake the matter of sanctification or neglect anything else on which God has given you His light, your spiritual life begins to disintegrate within you. Continually bring the truth out into your real life, working it out into every area, or else even the light that you possess will itself prove to be a curse.

The most difficult person to deal with is the one who has the prideful self-satisfaction of a past experience, but is not working that experience out in his everyday life. If you say you are sanctified, show it. The experience must be so genuine that it shows in your life. Beware of any belief that makes you self-indulgent or self-gratifying; that belief came from the pit of hell itself, regardless of how beautiful it may sound.

Your theology must work itself out, exhibiting itself in your most common everyday relationships. Our Lord said, “…unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven” (Matthew 5:20). In other words, you must be more moral than the most moral person you know. You may know all about the doctrine of sanctification, but are you working it out in the everyday issues of your life? Every detail of your life, whether physical, moral, or spiritual, is to be judged and measured by the standard of the atonement by the Cross of Christ.

WISDOM FROM OSWALD CHAMBERS

No one could have had a more sensitive love in human relationship than Jesus; and yet He says there are times when love to father and mother must be hatred in comparison to our love for Him.   So Send I You, 1301 L