Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Wednesday, April 7, 2021

Revelation 17 , Bible Reading and Daily Devotionals

Max Lucado Daily: HE CANCELED THE RECORD

How would you feel if a list of your weaknesses were posted so that everyone, including Christ himself, could see? Yes, Christ has chronicled your shortcomings. And yes, that list has been made public. But you’ve never seen it. Neither have I.

Come with me to the hill of Calvary. Watch as soldiers shove the carpenter to the ground and stretch his arms against the beams. One presses a knee against a forearm and a spike against a hand. Jesus turns his face toward the nail just as the soldier lifts the hammer to strike it.

Couldn’t Jesus have stopped him? Why? Why didn’t Jesus resist? Through the eyes of Scripture we see what others missed but Jesus saw. Colossians 2:14 says, “He canceled the record that contained the charges against us. He took it and destroyed it by nailing it to Christ’s cross.”

Revelation 17

Great Babylon, Mother of Whores

One of the Seven Angels who carried the seven bowls came and invited me, “Come, I’ll show you the judgment of the great Whore who sits enthroned over many waters, the Whore with whom the kings of the earth have gone whoring, show you the judgment on earth dwellers drunk on her whorish lust.”

3-6 In the Spirit he carried me out in the desert. I saw a woman mounted on a Scarlet Beast. Stuffed with blasphemies, the Beast had seven heads and ten horns. The woman was dressed in purple and scarlet, festooned with gold and gems and pearls. She held a gold chalice in her hand, brimming with defiling obscenities, her foul fornications. A riddle-name was branded on her forehead: great babylon, mother of whores and abominations of the earth. I could see that the woman was drunk, drunk on the blood of God’s holy people, drunk on the blood of the martyrs of Jesus.

6-8 Astonished, I rubbed my eyes. I shook my head in wonder. The Angel said, “Does this surprise you? Let me tell you the riddle of the woman and the Beast she rides, the Beast with seven heads and ten horns. The Beast you saw once was, is no longer, and is about to ascend from the Abyss and head straight for Hell. Earth dwellers whose names weren’t written in the Book of Life from the foundation of the world will be dazzled when they see the Beast that once was, is no longer, and is to come.

9-11 “But don’t drop your guard. Use your head. The seven heads are seven hills; they are where the woman sits. They are also seven kings: five dead, one living, the other not yet here—and when he does come his time will be brief. The Beast that once was and is no longer is both an eighth and one of the seven—and headed for Hell.

12-14 “The ten horns you saw are ten kings, but they’re not yet in power. They will come to power with the Scarlet Beast, but won’t last long—a very brief reign. These kings will agree to turn over their power and authority to the Beast. They will go to war against the Lamb but the Lamb will defeat them, proof that he is Lord over all lords, King over all kings, and those with him will be the called, chosen, and faithful.”

15-18 The Angel continued, “The waters you saw on which the Whore was enthroned are peoples and crowds, nations and languages. And the ten horns you saw, together with the Beast, will turn on the Whore—they’ll hate her, violate her, strip her naked, rip her apart with their teeth, then set fire to her. It was God who put the idea in their heads to turn over their rule to the Beast until the words of God are completed. The woman you saw is the great city, tyrannizing the kings of the earth.”

Our Daily Bread reading and devotion    
Wednesday, April 07, 2021

Read: Exodus 40:34–38

The Glory of the Lord
34 Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. 35 Moses could not enter the tent of meeting because the cloud had settled on it, and the glory of the Lord filled the tabernacle.

36 In all the travels of the Israelites, whenever the cloud lifted from above the tabernacle, they would set out; 37 but if the cloud did not lift, they did not set out—until the day it lifted. 38 So the cloud of the Lord was over the tabernacle by day, and fire was in the cloud by night, in the sight of all the Israelites during all their travels.

INSIGHT
The tabernacle (tent of meeting) was the place where God dwelled (Exodus 25:8). The book of Exodus devotes many chapters to this portable sanctuary that served as a place of worship in the desert and in Israel until Solomon built the temple. In Exodus 24–31 instructions for the tabernacle’s structure and its furnishing are given in minute detail. Then in chapters 35–40 we read how all these directions were carried out by the Israelites at Mount Sinai. Exodus 39:32–40:37 details the dedication of the tabernacle. It was completed according to God’s directions to Moses in the beginning of the second year after the Israelites escaped out of Egypt (40:2, 17). When everything was in place, the cloud covered the tabernacle where God’s glory dwelled (v. 34). The cloud had directed the Israelites’ travels throughout their wilderness wanderings (vv. 34–38; see 13:21; Nehemiah 9:12, 19).

Through Thick and Thin -By Cindy Hess Kasper

The cloud of the Lord was over the tabernacle by day, and fire was in the cloud by night, in the sight of all the Israelites during all their travels. Exodus 40:38

On January 28, 1986, the US Space Shuttle Challenger broke apart seventy-three seconds after takeoff. In a speech of comfort to the nation, President Reagan quoted from the poem “High Flight” in which John Gillespie Magee, a World War II pilot, had written of “the high untrespassed sanctity of space” and the sense of putting out his hand to touch “the face of God.”

Although we can’t literally touch God’s face, we sometimes experience a stunning sunset or a place of meditation in nature that gives us an overwhelming sense that He’s near. Some people call these moments “thin places.” The barrier separating heaven and earth seems to grow a little thinner. God feels a little closer.

The Israelites may have experienced a “thin place” as they sensed the nearness of God in the desert wilderness. God provided a pillar of cloud by day and pillar of fire by night to lead them through the desert (Exodus 40:34–38). When they were staying in the camp, “the glory of the Lord filled the tabernacle” (v. 35). Throughout all their travels, they knew God was with them.

As we enjoy the incredible beauty of God’s creation, we grow conscious that He’s present everywhere. As we talk with Him in prayer, listen to Him, and read the Scriptures, we can enjoy fellowship with Him anytime and anywhere.

What places in nature make you feel especially close to God? How can you seek Him anytime and anywhere?

Father, help me to seek and find You even when I’m lost in a desert wilderness.

My Utmost for His Highest, by Oswald Chambers
Wednesday, April 07, 2021
Why We Lack Understanding

He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead. —Mark 9:9

As the disciples were commanded, you should also say nothing until the Son of Man has risen in you— until the life of the risen Christ so dominates you that you truly understand what He taught while here on earth. When you grow and develop the right condition inwardly, the words Jesus spoke become so clear that you are amazed you did not grasp them before. In fact, you were not able to understand them before because you had not yet developed the proper spiritual condition to deal with them.

Our Lord doesn’t hide these things from us, but we are not prepared to receive them until we are in the right condition in our spiritual life. Jesus said, “I still have many things to say to you, but you cannot bear them now” (John 16:12). We must have a oneness with His risen life before we are prepared to bear any particular truth from Him. Do we really know anything about the indwelling of the risen life of Jesus? The evidence that we do is that His Word is becoming understandable to us. God cannot reveal anything to us if we don’t have His Spirit. And our own unyielding and headstrong opinions will effectively prevent God from revealing anything to us. But our insensible thinking will end immediately once His resurrection life has its way with us.

“…tell no one….” But so many people do tell what they saw on the Mount of Transfiguration— their mountaintop experience. They have seen a vision and they testify to it, but there is no connection between what they say and how they live. Their lives don’t add up because the Son of Man has not yet risen in them. How long will it be before His resurrection life is formed and evident in you and in me?

WISDOM FROM OSWALD CHAMBERS

The message of the prophets is that although they have forsaken God, it has not altered God. The Apostle Paul emphasizes the same truth, that God remains God even when we are unfaithful (see 2 Timothy 2:13). Never interpret God as changing with our changes. He never does; there is no variableness in Him.  Notes on Ezekiel, 1477 L

Bible in a Year: 1 Samuel 7-9; Luke 9:18-36

A Word with You, by Ron Hutchcraft
Wednesday, April 07, 2021

How Not to Break What You're Trying to Fix - #8933

"Dad, can you fix this?" I used to hear that every once in a while. And with my mechanical abilities being what they were, my best answer was usually, "It's doubtful." But I would pull out my trusty tool chest and give it a shot.

One thing even I know though, it's important to use the right tool. For example, let's say a wheel needs to come off a bike and be taken to the bike shop to be repaired. Now because I was usually in a hurry, my first choice would be to reach for a hammer. You know, hammers get jobs done quickly, right? Well, it would also be the worse choice. I mean, I might be able to knock that tire off the bike, but the damage isn't going to be worth it. It's quick, but I wouldn't call it efficient. Some jobs require a wrench, and of course you have to find the right sized wrench. Some require a screwdriver and you've got to find the, you know, Phillips, standard, whatever. You've got to get the right kind; the right size. Some jobs require pliers, and they almost all require patience. You know, fixing people is a lot like that.

I'm Ron Hutchcraft and I want to have A Word With You today about "How Not to Break What You're Trying to Fix."

Our word for today from the Word of God comes from Paul's last letter in 2 Timothy 4; I'm reading verse 2. Here's what he says: "Preach the Word; be prepared in season and out of season, correct, rebuke and encourage - with great patience and careful instruction." Okay, do you know Paul just gave us three tools in the tool box? Three tools you and I can use in fixing people.

Now I'm sure there's someone in your life who could use some work right now, right? Yeah, you're thinking of them. Okay, maybe you're married to them, or maybe it's your parent, or a child, or a friend, or somebody in your church. How do you most effectively get that person to change? Well, you have to pick the right tool. And Paul suggests three here: rebuke, correct, encourage.

Okay, rebuke? That means to confront someone with what they're doing wrong. Once one of our youth staff decided that she had to confront - or rebuke as it were - a young girl who was professing Christ but who was living very promiscuously and had that kind of reputation with guys. And she said to the young girl, "I care enough to tell you what people are saying about you." The girl was shocked at what her reputation was. That was rebuke.

Then there's correct. You don't just tell a person what not to do. You've got to suggest a better way to live. You've got to give a "how" with every "should." And then there's another tool called encourage; noticing the good in a person, praising what they're doing right, building up their confidence, showing trust in them. And it's important to reach for the right tool. Don't encourage someone you should be rebuking. Don't rebuke someone who really needs encouragement.

But notice how you use all three tools: "with great patience and careful instruction." See, we want quick results; we grab the hammer. We drop bombs on people. We push them, we nag them, and they rebel. They go the other way. They don't change. We use the hammer because it will get quick results, but it smashes everything. We break what we're trying to fix. Have you been patient in your rebuking, patient in your correcting? Or are you too demanding, condemning? Do you expect immediate response or are you just going to escalate the rhetoric?

Help a person see himself or herself as God sees them and then back off. Allow time for the truth to sink in. Give them some space to change without having to crawl. Use these people-fixing tools with great patience, and I'd say gentle love, and then you won't break what you're trying to fix.