Max Lucado Daily: WHAT KIND OF MAN - March 8, 2024
When I was six years old, my dad let me stay up with the rest of the family and watch the movie The Wolf Man. Boy, did he regret that decision! I was convinced that the Wolf Man spent each night prowling our den. More than once I retreated to my father’s bedroom and awoke him. He would then climb out of bed, arm himself with super-human courage, and escort me through the valley of the shadow of death, and pour me a glass of milk.
Might it be that God views our storms the way my father viewed my Wolf Man angst? He handles the great quaking with great calm, and the disciples are left wondering, “What kind of man is this? Even the wind and the waves obey him!” (Matthew 8:27 NCV). What kind of man indeed.
2 Chronicles 34
King Josiah
1–2 34 Josiah was eight years old when he became king. He ruled for thirty-one years in Jerusalem. He behaved well before God. He kept straight on the path blazed by his ancestor David, not one step to the left or right.
3–7 When he had been king for eight years—he was still only a teenager—he began to seek the God of David his ancestor. Four years later, the twelfth year of his reign, he set out to cleanse the neighborhood of sex-and-religion shrines, and get rid of the sacred Asherah groves and the god and goddess figurines, whether carved or cast, from Judah. He wrecked the Baal shrines, tore down the altars connected with them, and scattered the debris and ashes over the graves of those who had worshiped at them. He burned the bones of the priests on the same altars they had used when alive. He scrubbed the place clean, Judah and Jerusalem, clean inside and out. The cleanup campaign ranged outward to the cities of Manasseh, Ephraim, Simeon, and the surrounding neighborhoods—as far north as Naphtali. Throughout Israel he demolished the altars and Asherah groves, pulverized the god and goddess figures, chopped up the neighborhood shrines into firewood. With Israel once more intact, he returned to Jerusalem.
8–13 One day in the eighteenth year of his kingship, with the cleanup of country and Temple complete, King Josiah sent Shaphan son of Azaliah, Maaseiah the mayor of the city, and Joah son of Joahaz the historian to renovate The Temple of God. First they turned over to Hilkiah the high priest all the money collected by the Levitical security guards from Manasseh and Ephraim and the rest of Israel, and from Judah and Ben-jamin and the citizens of Jerusalem. It was then put into the hands of the foremen managing the work on The Temple of God who then passed it on to the workers repairing God’s Temple—the carpenters, construction workers, and masons—so they could buy the lumber and dressed stone for rebuilding the foundations the kings of Judah had allowed to fall to pieces. The workmen were honest and diligent. Their foremen were Jahath and Obadiah, the Merarite Levites, and Zechariah and Meshullam from the Kohathites—these managed the project. The Levites—they were all skilled musicians—were in charge of the common laborers and supervised the workers as they went from job to job. The Levites also served as accountants, managers, and security guards.
14–17 While the money that had been given for The Temple of God was being received and dispersed, Hilkiah the high priest found a copy of The Revelation of Moses. He reported to Shaphan the royal secretary, “I’ve just found the Book of God’s Revelation, instructing us in God’s way—found it in The Temple!” He gave it to Shaphan, who then gave it to the king. And along with the book, he gave this report: “The job is complete—everything you ordered done is done. They took all the money that was collected in The Temple of God and handed it over to the managers and workers.”
18 And then Shaphan told the king, “Hilkiah the priest gave me a book.” Shaphan proceeded to read it out to the king.
19–21 When the king heard what was written in the book, God’s Revelation, he ripped his robes in dismay. And then he called for Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the royal secretary, and Asaiah the king’s personal aide. He ordered them all: “Go and pray to God for me and what’s left of Israel and Judah. Find out what we must do in response to what is written in this book that has just been found! God’s anger must be burning furiously against us—our ancestors haven’t obeyed a thing written in this book of God, followed none of the instructions directed to us.”
22–25 Hilkiah and those picked by the king went straight to Huldah the prophetess. She was the wife of Shallum son of Tokhath, the son of Hasrah, who was in charge of the palace wardrobe. She lived in Jerusalem in the Second Quarter. The men consulted with her. In response to them she said, “God’s word, the God of Israel: Tell the man who sent you here, ‘God has spoken, I’m on my way to bring the doom of judgment on this place and this people. Every word written in the book read by the king of Judah will happen. And why? Because they’ve deserted me and taken up with other gods; they’ve made me thoroughly angry by setting up their god-making businesses. My anger is raging white-hot against this place and nobody is going to put it out.’
26–28 “And also tell the king of Judah, since he sent you to ask God for direction, God’s comment on what he read in the book: ‘Because you took seriously the doom of judgment I spoke against this place and people, and because you responded in humble repentance, tearing your robe in dismay and weeping before me, I’m taking you seriously. God’s word. I’ll take care of you; you’ll have a quiet death and be buried in peace. You won’t be around to see the doom that I’m going to bring upon this place and people.’ ”
The men took her message back to the king.
29–31 The king acted immediately, assembling all the elders of Judah and Jerusalem, and then proceeding to The Temple of God bringing everyone in his train—priests and prophets and people ranging from the least to the greatest. Then he read out publicly everything written in the Book of the Covenant that was found in The Temple of God. The king stood by his pillar and before God solemnly committed himself to the covenant: to follow God believingly and obediently; to follow his instructions, heart and soul, on what to believe and do; to confirm with his life the entire covenant, all that was written in the book.
32 Then he made everyone in Jerusalem and Ben-jamin commit themselves. And they did it. They committed themselves to the covenant of God, the God of their ancestors.
33 Josiah did a thorough job of cleaning up the pollution that had spread throughout Israelite territory and got everyone started fresh again, serving and worshiping their God. All through Josiah’s life the people kept to the straight and narrow, obediently following God, the God of their ancestors.
Our Daily Bread reading and devotion
Friday, March 08, 2024
Today's Scripture
Exodus 4:1–5
Moses objected, “They won’t trust me. They won’t listen to a word I say. They’re going to say, ‘God? Appear to him? Hardly!’ ”
2 So God said, “What’s that in your hand?”
“A staff.”
3 “Throw it on the ground.” He threw it. It became a snake; Moses jumped back—fast!
4–5 God said to Moses, “Reach out and grab it by the tail.” He reached out and grabbed it—and he was holding his staff again. “That’s so they will trust that God appeared to you, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob.”
Insight
In Exodus 3–4, Moses’ humanity is on full display. This great prophet of God is also a human being we can relate to. In fear, he refuses to accept God’s commission to lead His people out of slavery. This occurs even as God performs miracles in Moses’ presence—the bush unconsumed by fire (3:1-3) and his staff turning into a snake (4:3). When Moses’ staff becomes a serpent, he reacts as most of us would: “he ran from it” (v. 3). He did, however, show courage and faith when he grabbed the snake by the tail (v. 4). The safest way to hold a venomous snake (don’t do it!) is behind the head, preventing it from striking. The power wasn’t in Moses’ staff, nor was it in himself. The power was in the God of Israel, who was infinitely greater than the gods of Egypt, including the snake. By: Tim Gustafson
Using What God Provides
Then the Lord said to [Moses], “What is that in your hand?” Exodus 4:2
The Brisbane City Hall in Australia was a dazzling 1920s project. White stairs boasted marble from the same quarry Michelangelo used for his David sculpture. The tower reflected Venice’s St. Mark’s Basilica, and the copper dome was the largest in the Southern Hemisphere. The builders intended for a massive Angel of Peace to adorn the pinnacle, but there was a problem: no money left. Plumber Fred Johnson came to the rescue. He used a toilet cistern, an old lamp post, and bits of scrap metal to craft the iconic orb that’s crowned the tower for nearly one hundred years.
Much like Fred Johnson and his use of what he had, we can join God’s work with whatever we have—large or small. When He asked Moses to lead Israel out of Egypt, Moses balked: “What if they do not . . . listen to me?” (Exodus 4:1) God answered with a simple question: “What is that in your hand?” (v. 2). Moses held a staff, a simple stick. God told him to throw the staff on the ground, “and it became a snake” (v. 3). Then He instructed Moses to pick up the snake, and it turned back into a staff. All Moses needed to do, God explained, was carry the staff and trust Him to do the rest. Remarkably, He would use that stick in Moses’ hand to rescue Israel from the Egyptians (7:10–12; 17:5–7).
What we have might not seem like much to us, but with God, whatever we have will be enough. He takes our ordinary resources and uses them for His work. By: Winn Collier
Reflect & Pray
What small thing can you use for God? Why is it vital that you trust Him with it?
Dear God, I surrender what I have to You.
My Utmost for His Highest, by Oswald Chambers
Friday, March 08, 2024
The Surrendered Life
I have been crucified with Christ… —Galatians 2:20
To become one with Jesus Christ, a person must be willing not only to give up sin, but also to surrender his whole way of looking at things. Being born again by the Spirit of God means that we must first be willing to let go before we can grasp something else. The first thing we must surrender is all of our pretense or deceit. What our Lord wants us to present to Him is not our goodness, honesty, or our efforts to do better, but real solid sin. Actually, that is all He can take from us. And what He gives us in exchange for our sin is real solid righteousness. But we must surrender all pretense that we are anything, and give up all our claims of even being worthy of God’s consideration.
Once we have done that, the Spirit of God will show us what we need to surrender next. Along each step of this process, we will have to give up our claims to our rights to ourselves. Are we willing to surrender our grasp on all that we possess, our desires, and everything else in our lives? Are we ready to be identified with the death of Jesus Christ?
We will suffer a sharp painful disillusionment before we fully surrender. When people really see themselves as the Lord sees them, it is not the terribly offensive sins of the flesh that shock them, but the awful nature of the pride of their own hearts opposing Jesus Christ. When they see themselves in the light of the Lord, the shame, horror, and desperate conviction hit home for them.
If you are faced with the question of whether or not to surrender, make a determination to go on through the crisis, surrendering all that you have and all that you are to Him. And God will then equip you to do all that He requires of you.
WISDOM FROM OSWALD CHAMBERS
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.
Bible in a Year: Deuteronomy 5-7; Mark 11:1-18
A Word with You, by Ron Hutchcraft
Friday, March 08, 2024
Cleverly-Disguised Poison - #9695
The movie opened in theaters on Valentine's Weekend. It was called Fifty Shades of Grey. A hundred million copies of the book had been sold. It was known for its portrayal of a young virgin seduction into sado-masochistic sex in a charming man's "room of pain." I know, gross. A friend told me that it was the talk of all the women in her office; 40- and 50-year-old women "giggling like schoolgirls." Dying to see it. To see a woman submitting to sexual violence in the name of "exploring her dark desires."
The top ten advance ticket sales were from Bible Belt states mostly. A lot of anecdotal evidence and Facebook postings suggested a great "buzz" about that movie from people with Christian backgrounds.
I'm Ron Hutchcraft and I want to have A Word With You today about "Cleverly-Disguised Poison."
Christian. That's the ones of whom the Bible says, "Your body is a temple of the Holy Spirit" (1 Corinthians 6:19). To whom God says in our word for today from the Word of God (Ephesians 5 beginning with verse 3), "Among you there must not even be a hint of sexual immorality, or any kind of impurity...you are light in the Lord...have nothing to do with the fruitless deeds of darkness."
It's not that God is against sexual passion. Far from it. He invented it! To unite, to ignite the lifetime love of a husband and wife. "Rejoice in the wife of your youth," He says. "Let her breasts satisfy you always. May you always be captivated by her love" (Proverbs 5:18-19 NLT).
But sex the Inventor's way always means honoring a woman, respecting a woman, uplifting a woman; never hurting her, using her, violating her. Ephesians 5:28 (NLT) says, "Husbands ought to love their wives as they love their own bodies." "The two will become one flesh," Jesus said. A holy, tender, loving merging of two lives, expressed with the passionate merging of their bodies together.
But "Christian" interest in a morally bankrupt, "must-see" movie exposes much larger issues; more troubling issues, like the compartmentalizing of our faith. "Hey, I believe in Jesus. But this is my business, this is my love life, and this is my entertainment."
Nope. "You must be holy in everything you do" (1 Peter 1:15 NLT). Everything. If I'm deciding where Jesus is in charge and where He isn't, then He's not Lord. I am. I have dethroned the Son of God and made me my de facto God.
Then there's our naiveté about entertainment. "It's only a movie. It's only a song. It's only a TV show. It's only a website" See, entertainment is our hellish enemy's "stealth bomber" that slips death into our soul under the radar.
James 1:15 - what a hammer this verse is! "Desire, when it is conceived, gives birth to sin; and sin, when it is full-grown, gives birth to death." We'd run from a frontal temptation to do this thing we think we'll never do. So the enemy of our soul just plants a thought, a desire, an indelible image. First, sin fascinates you. Then, it assassinates you.
The terrorist from hell says, "Watch this. It won't hurt." The Savior who loves you says, "Guard your heart...it is the wellspring of life" (Proverbs 4:23). A little poison in the reservoir becomes death in the water.
There are a thousand shades of dark, inviting us to what looks like a party but ends up in a prison; a prison that Jesus Christ, Prince of Heaven, came to save us from. To show us we are more than a body to be used. We are a soul to be cherished.
This very day, if you've never experienced this most genuine, lasting, satisfying love of all, for yourself - the love of Christ demonstrated on a cross, dying for your sin. Let your search for love end today by giving yourself to Him. You can find out how that relationship begins at our website ANewStory.com.
You're too precious to degrade, too precious to defile; you, Jesus thought, were worth dying for.
