Max Lucado Daily: He Knows What You Need
How did Jesus endure the terror of the crucifixion? He went first to the Father with his fears. He modeled the words of Psalm 56:3, “When I am afraid, I put my trust in You.”
Do the same with yours! And be specific. Jesus was. “Take this cup,” He prayed. Give God the number of the flight. Tell Him the length of the speech. Share the details of the job transfer. He has plenty of time. He also has plenty of compassion. He won’t tell you to “buck up” or “get tough.” He has been where you are. He knows how you feel. And He knows what you need.
That’s why we punctuate our prayers as Jesus did. “If you are willing. . .” Was God willing? Yes and no. He didn’t take away the cross, but he took away the fear. Who’s to say He won’t do the same for you?
From Traveling Light
Numbers 16
The Rebels
1-3 Getting on his high horse one day, Korah son of Izhar, the son of Kohath, the son of Levi, along with a few Reubenites—Dathan and Abiram sons of Eliab, and On son of Peleth—rebelled against Moses. He had with him 250 leaders of the congregation of Israel, prominent men with positions in the Council. They came as a group and confronted Moses and Aaron, saying, “You’ve overstepped yourself. This entire community is holy and God is in their midst. So why do you act like you’re running the whole show?”
4 On hearing this, Moses threw himself facedown on the ground.
5 Then he addressed Korah and his gang: “In the morning God will make clear who is on his side, who is holy. God will take his stand with the one he chooses.
6-7 “Now, Korah, here’s what I want you, you and your gang, to do: Tomorrow, take censers. In the presence of God, put fire in them and then incense. Then we’ll see who is holy, see whom God chooses. Sons of Levi, you’ve overstepped yourselves!”
8-11 Moses continued with Korah, “Listen well now, sons of Levi. Isn’t it enough for you that the God of Israel has selected you out of the congregation of Israel to bring you near him to serve in the ministries of The Dwelling of God, and to stand before the congregation to minister to them? He has brought you and all your brother Levites into his inner circle, and now you’re grasping for the priesthood, too. It’s God you’ve ganged up against, not us. What do you have against Aaron that you’re bad-mouthing him?”
12-14 Moses then ordered Dathan and Abiram, sons of Eliab, to appear, but they said, “We’re not coming. Isn’t it enough that you yanked us out of a land flowing with milk and honey to kill us in the wilderness? And now you keep trying to boss us around! Face it, you haven’t produced: You haven’t brought us into a land flowing with milk and honey, you haven’t given us the promised inheritance of fields and vineyards. You’d have to poke our eyes out to keep us from seeing what’s going on. Forget it, we’re not coming.”
15 Moses’ temper blazed white-hot. He said to God, “Don’t accept their Grain-Offering. I haven’t taken so much as a single donkey from them; I haven’t hurt a single hair of their heads.”
16-17 Moses said to Korah, “Bring your people before God tomorrow. Appear there with them and Aaron. Have each man bring his censer filled with incense and present it to God—all 250 censers. And you and Aaron do the same, bring your censers.”
18 So they all did it. They brought their censers filled with fire and incense and stood at the entrance of the Tent of Meeting. Moses and Aaron did the same.
19 It was Korah and his gang against Moses and Aaron at the entrance of the Tent of Meeting. The entire community could see the Glory of God.
20-21 God said to Moses and Aaron, “Separate yourselves from this congregation so that I can finish them off and be done with them.”
22 They threw themselves on their faces and said, “O God, God of everything living, when one man sins are you going to take it out on the whole community?”
23-24 God spoke to Moses: “Speak to the community. Tell them, Back off from the tents of Korah, Dathan, and Abiram.”
25-26 Moses got up and went to Dathan and Abiram. The leaders of Israel followed him. He then spoke to the community: “Back off from the tents of these bad men; don’t touch a thing that belongs to them lest you be carried off on the flood of their sins.”
27 So they all backed away from the tents of Korah, Dathan, and Abiram. Dathan and Abiram by now had come out and were standing at the entrance to their tents with their wives, children, and babies.
28-30 Moses continued to address the community: “This is how you’ll know that it was God who sent me to do all these things and that it wasn’t anything I cooked up on my own. If these men die a natural death like all the rest of us, you’ll know that it wasn’t God who sent me. But if God does something unprecedented—if the ground opens up and swallows the lot of them and they are pitched alive into Sheol—then you’ll know that these men have been insolent with God.”
31-33 The words were hardly out of his mouth when the Earth split open. Earth opened its mouth and in one gulp swallowed them down, the men and their families, all the human beings connected with Korah, along with everything they owned. And that was the end of them, pitched alive into Sheol. The Earth closed up over them and that was the last the community heard of them.
34 At the sound of their cries everyone around ran for dear life, shouting, “We’re about to be swallowed up alive!”
35 Then God sent lightning. The fire cremated the 250 men who were offering the incense.
36-38 God spoke to Moses: “Tell Eleazar son of Aaron the priest, Gather up the censers from the smoldering cinders and scatter the coals a distance away for these censers have become holy. Take the censers of the men who have sinned and are now dead and hammer them into thin sheets for covering the Altar. They have been offered to God and are holy to God. Let them serve as a sign to Israel, evidence of what happened this day.”
39-40 So Eleazar gathered all the bronze censers that belonged to those who had been burned up and had them hammered flat and used to overlay the Altar, just as God had instructed him by Moses. This was to serve as a sign to Israel that only descendants of Aaron were allowed to burn incense before God; anyone else trying it would end up like Korah and his gang.
41 Grumbling broke out the next day in the community of Israel, grumbling against Moses and Aaron: “You have killed God’s people!”
42 But it so happened that when the community got together against Moses and Aaron, they looked over at the Tent of Meeting and there was the Cloud—the Glory of God for all to see.
43-45 Moses and Aaron stood at the front of the Tent of Meeting. God spoke to Moses: “Back away from this congregation so that I can do away with them this very minute.”
They threw themselves facedown on the ground.
46 Moses said to Aaron, “Take your censer and fill it with incense, along with fire from the Altar. Get to the congregation as fast as you can: make atonement for them. Anger is pouring out from God—the plague has started!”
47-48 Aaron grabbed the censer, as directed by Moses, and ran into the midst of the congregation. The plague had already begun. He put burning incense into the censer and atoned for the people. He stood there between the living and the dead and stopped the plague.
49-50 Fourteen thousand seven hundred people died from the plague, not counting those who died in the affair of Korah. Aaron then went back to join Moses at the entrance to the Tent of Meeting. The plague was stopped.
Our Daily Bread reading and devotion
Saturday, May 26, 2018
Read: Psalm 142
A David Prayer—When He Was in the Cave
1-2 I cry out loudly to God,
loudly I plead with God for mercy.
I spill out all my complaints before him,
and spell out my troubles in detail:
3-7 “As I sink in despair, my spirit ebbing away,
you know how I’m feeling,
Know the danger I’m in,
the traps hidden in my path.
Look right, look left—
there’s not a soul who cares what happens!
I’m up against it, with no exit—
bereft, left alone.
I cry out, God, call out:
‘You’re my last chance, my only hope for life!’
Oh listen, please listen;
I’ve never been this low.
Rescue me from those who are hunting me down;
I’m no match for them.
Get me out of this dungeon
so I can thank you in public.
Your people will form a circle around me
and you’ll bring me showers of blessing!”
INSIGHT
The heading to Psalm 142 says, “A maskil of David. When he was in the cave. A prayer.” But we might also call this song “David’s cry.” The poetic imagery woven into the lyric rings with authenticity because it flows out of David’s actual experiences. Twice he fled to a cave in fear for his life. Few of us can identify with that situation literally, but nearly all of us can relate to David’s metaphorical cave of loneliness and despair. When he uses words like “cry” (v. 1) and “complaint” (v. 2), we know how he feels. His “spirit grows faint” (v. 3), a “snare” has been set for him (v. 3), and “no one is concerned” (v. 4). David even sees his dilemma as “my prison” (v. 7). Yet he knows the trustworthiness of the One he cries out to, and he anticipates a day when “the righteous will gather about [him]” (v. 7). He will not always be desperately lonely.
Does an emotional cave imprison you today? Consider writing out your thoughts in raw honesty and giving them to God. How might that kind of honesty change your prayers? - Tim Gustafson
Nobody Likes Me
By Kirsten Holmberg
No one is concerned for me. I have no refuge; no one cares for my life. Psalm 142:4
As a child, when I felt lonely, rejected, or sorry for myself, my mother would sometimes attempt to cheer me up by singing a popular ditty: “Nobody likes me, everybody hates me. I think I’ll go eat worms.” After a smile came from my downcast face, she’d help me see the many special relationships and reasons for gratitude I truly did have.
When I read that David felt no one cared for him, that ditty rings in my ears. Yet David’s pain wasn’t at all exaggerated. Where I had feelings of loneliness typical for my age, David actually had good reason to feel abandoned. He wrote these words in the dark depths of a cave where he hid from Saul, who pursued him with murderous plans (1 Samuel 22:1; 24:3–10). David had been anointed as Israel’s future king (16:13), had spent years in Saul’s service, but now he lived “on the move,” always fearing for his life. In the midst of the loneliness David felt, he cried out to God as his “refuge” and “portion in the land of the living” (Psalm 142:5).
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Like David, we can cry out to God when we feel alone, giving voice to our feelings in the safety of His love. God never minimizes our loneliness. He wants to be our companion in the dark caves of our lives. Even when we think no one cares for our life, God cares!
Lord, You are my friend when I feel alone. Thank You for being with me in the dark caves of life.
God is our friend in seasons of loneliness.
My Utmost for His Highest, by Oswald Chambers
Saturday, May 26, 2018
Thinking of Prayer as Jesus Taught
Pray without ceasing… —1 Thessalonians 5:17
Our thinking about prayer, whether right or wrong, is based on our own mental conception of it. The correct concept is to think of prayer as the breath in our lungs and the blood from our hearts. Our blood flows and our breathing continues “without ceasing”; we are not even conscious of it, but it never stops. And we are not always conscious of Jesus keeping us in perfect oneness with God, but if we are obeying Him, He always is. Prayer is not an exercise, it is the life of the saint. Beware of anything that stops the offering up of prayer. “Pray without ceasing…”— maintain the childlike habit of offering up prayer in your heart to God all the time.
Jesus never mentioned unanswered prayer. He had the unlimited certainty of knowing that prayer is always answered. Do we have through the Spirit of God that inexpressible certainty that Jesus had about prayer, or do we think of the times when it seemed that God did not answer our prayer? Jesus said, “…everyone who asks receives…” (Matthew 7:8). Yet we say, “But…, but….” God answers prayer in the best way— not just sometimes, but every time. However, the evidence of the answer in the area we want it may not always immediately follow. Do we expect God to answer prayer?
The danger we have is that we want to water down what Jesus said to make it mean something that aligns with our common sense. But if it were only common sense, what He said would not even be worthwhile. The things Jesus taught about prayer are supernatural truths He reveals to us.
WISDOM FROM OSWALD CHAMBERS
There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. Our Brilliant Heritage, 946 R
