Max Lucado Daily: CHRIST WILL GIVE YOU REST - November 27, 2025
How does a person get relief from shame, embarrassment, anger? In Matthew 11:28-29 (NCV) Jesus said, “Come to me, all of you who are tired and have heavy loads, and I will give you rest. Accept my teachings and learn from me, because I am gentle and humble in spirit, and you will find rest for your lives.”
I can see you shaking your head. “I’ve tried that. I’ve read the Bible, I’ve sat on the pew, but I’ve never received relief.” Could it be you went to religion and you didn’t go to God? Could it be you went to a church, but never saw Christ? “Come to me” the verse reads. Jesus is the solution for weariness of soul. Go to him. Admit you have soul secrets you’ve never dealt with. He already knows what they are. Go to him! He’s just waiting for you to ask him to help.
When God Whispers Your Name
Deuteronomy 14
You are children of God, your God, so don’t mutilate your bodies or shave your heads in funeral rites for the dead. You only are a people holy to God, your God; God chose you out of all the people on Earth as his cherished personal treasure.
3–8 Don’t eat anything abominable. These are the animals you may eat: ox, sheep, goat, deer, gazelle, roebuck, wild goat, ibex, antelope, mountain sheep—any animal that has a cloven hoof and chews the cud. But you may not eat camels, rabbits, and rock badgers because they chew the cud but they don’t have a cloven hoof—that makes them ritually unclean. And pigs: Don’t eat pigs—they have a cloven hoof but don’t chew the cud, which makes them ritually unclean. Don’t even touch a pig’s carcass.
9–10 This is what you may eat from the water: anything that has fins and scales. But if it doesn’t have fins or scales, you may not eat it. It’s ritually unclean.
11–18 You may eat any ritually clean bird. These are the exceptions, so don’t eat these: eagle, vulture, black vulture, kite, falcon, the buzzard family, the raven family, ostrich, nighthawk, the hawk family, little owl, great owl, white owl, pelican, osprey, cormorant, stork, the heron family, hoopoe, bat.
19–20 Winged insects are ritually unclean; don’t eat them. But ritually clean winged creatures are permitted.
21 Because you are a people holy to God, your God, don’t eat anything that you find dead. You can, though, give it to a foreigner in your neighborhood for a meal or sell it to a foreigner.
Don’t boil a kid in its mother’s milk.
22–26 Make an offering of ten percent, a tithe, of all the produce which grows in your fields year after year. Bring this into the Presence of God, your God, at the place he designates for worship and there eat the tithe from your grain, wine, and oil and the firstborn from your herds and flocks. In this way you will learn to live in deep reverence before God, your God, as long as you live. But if the place God, your God, designates for worship is too far away and you can’t carry your tithe that far, God, your God, will still bless you: exchange your tithe for money and take the money to the place God, your God, has chosen to be worshiped. Use the money to buy anything you want: cattle, sheep, wine, or beer—anything that looks good to you. You and your family can then feast in the Presence of God, your God, and have a good time.
27 Meanwhile, don’t forget to take good care of the Levites who live in your towns; they won’t get any property or inheritance of their own as you will.
28–29 At the end of every third year, gather the tithe from all your produce of that year and put it aside in storage. Keep it in reserve for the Levite who won’t get any property or inheritance as you will, and for the foreigner, the orphan, and the widow who live in your neighborhood. That way they’ll have plenty to eat and God, your God, will bless you in all your work.
Our Daily Bread reading and devotion
Thursday, November 27, 2025
by atara Patton
TODAY'S SCRIPTURE
Proverbs 22:1-6
The Cure Comes Through Discipline
1 22 A sterling reputation is better than striking it rich;
a gracious spirit is better than money in the bank.
2 The rich and the poor shake hands as equals—
God made them both!
3 A prudent person sees trouble coming and ducks;
a simpleton walks in blindly and is clobbered.
4 The payoff for meekness and Fear-of-God
is plenty and honor and a satisfying life.
5 The perverse travel a dangerous road, potholed and mud-slick;
if you know what’s good for you, stay clear of it.
6 Point your kids in the right direction—
when they’re old they won’t be lost.
Today's Insights
It’s fascinating that the man who collected or wrote most of the sayings in the book of Proverbs (King Solomon) is also believed to be the writer of Ecclesiastes. The proverbs essentially say, Do this, and get that result. Do wise things and get good results; do foolish things and pay the price. However, Solomon wrote in Ecclesiastes, “With much wisdom comes much sorrow” (1:18). Yet in Proverbs he says, “Get wisdom. Though it cost all you have, get understanding” (4:7). Ecclesiastes shows us the futility of life without God at the center; Proverbs instructs us how and why to live wisely. And so we live by the wisdom of the Proverbs: “A good name is more desirable than great riches” (22:1). And “humility is the fear of the Lord; its wages are riches and honor and life” (v. 4)—a truth that will see its full fruition in the next life.
A Humble Thanksgiving
Start children off on the way they should go, and even when they are old they will not turn from it. Proverbs 22:6
One Thanksgiving I called home to greet my parents. As we talked, I asked my mom what she was most grateful for. She exclaimed that she was most grateful that “all three of my children know how to call on the name of the Lord.” For my mother, who’d always emphasized the importance of education, there was something more valuable than her children doing well in school and taking care of themselves.
Her sentiments remind me of Proverbs 22:6: “Start children off on the way they should go, and even when they are old they will not turn from it.” While this isn’t a promise but more a wise principle, and many children do wander from God for at least a season of life, she and my father had strived to raise us to humbly, reverently love God (v. 4)—primarily through example. Now, by His grace, they were able to see us grow older and benefit from a personal relationship with Him. As verse 2 says, God is “the Maker of . . . all.” And although some children will respond to loving instruction in Christ, others might take longer perhaps to hear His voice. For those precious children, we continue to pray and rest in God’s timing.
Mom’s humble thanksgiving points to what’s most important in life. Reverently loving God yields spiritual riches for this life and beyond (v. 4). And while we can’t control what children will choose to do, we can rest in the hope that God will lovingly continue to work in their hearts.
Reflect & Pray
How have you been shown the love of God? How do you reverently love Him?
Dear God, please help me to love and disciple others well.
For further study, read God Is Love.
My Utmost for His Highest, by Oswald Chambers
Thursday, November 27, 2025
The Consecration of Spiritual Energy
. . . through which the world has been crucified to me, and I to the world. — Galatians 6:14
When I brood on the cross of Christ, I become a person who is concentrated on and dominated by Jesus Christ’s interests. My focus is taken off myself and my own holiness. I’m no longer trapped in my private, subjective viewpoint. I’m identified with my Lord’s view-point and interests.
Our Lord wasn’t a recluse or an ascetic; he didn’t cut himself off from society. He was so much in the ordinary world that the religious people of his day called him a glutton and a drunkard (Matthew 11:19). And yet our Lord maintained an inward separateness all the time. On a fundamental level, he lived in a world apart from this one. Everything he did, he did for the glory of his heavenly Father, devoting every thought and action to God.
We, too, must devote every ounce of spiritual energy God gives us to doing his work, letting nothing interfere; this is how we consecrate our lives to him. Sanctification is God’s part; consecration is our part. We have to deliberately decide to have God’s interests as our interests. The way to solve perplexing problems is to ask, “Is this the kind of thing that interests Jesus Christ? Or is it something the spirit of the devil would embrace?”
A counterfeit version of consecration is the conscious cutting off of certain activities and pleasures with the idea of storing up spiritual power for use later on. This is a hopeless mistake. The Spirit of God has prevented the sins of a great many people, yet there’s no emancipation, no fullness in their lives. The ascetic, reclusive religious life is entirely different from the robust holiness of the life of Jesus Christ. Jesus Christ preached that we are to be in the world but not of it—detached fundamentally, not externally: “My prayer is not that you take them out of the world but that you protect them from the evil one” (John 17:15).
Ezekiel 30-32; 1 Peter 4
WISDOM FROM OSWALD
Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly.
Disciples Indeed, 393 R
A Word with You, by Ron Hutchcraft
Thursday, November 27, 2025
TIGGER, EEYORE, AND THANKSGIVING - #10144
Maybe it was the dumb voices I did. But the kids used to love it when I read "Winnie the Pooh" to them. Tigger with his irrepressible "hoo-hoo!" bouncing everywhere. And Eeyore with his head down and his ever-present gloom. I'd rather be Tigger than Eeyore maybe without the bouncing. I mean, I want to be the one to leave sunshine in the room, not storm clouds.
That's not so easy. There's plenty to make us Eeyores: overheated schedules, grumpy folks, medical battles, family tension, too little sleep, long delays, aggravating pain, and aggravating people who are a pain. And then there's the antidote - thanksgiving. Well, actually, giving thanks. That may be the difference between being the joy-bringer or the joy-killer.
I'm Ron Hutchcraft and I want to have A Word With You today about "Tigger, Eeyore, and Thanksgiving."
The "inventors" of our Thanksgiving exemplify that difference. According to H. U. Westermayer, "The Pilgrims made seven times more graves than huts. No Americans have been more impoverished than those who, nevertheless, set aside a day of thanksgiving."
There's Thanksgiving, the holiday. Then there's thanks-living, the lifestyle. It's the difference between the dirty window and the blessing glasses. Yep! See, when I look out a dirty window, the whole world looks yucky. Even the really good stuff is dimmed by all the caked-on dirt that's coloring my view.
If you've decided your role in life is "victim," it's going to be hard for you to see much that's positive through that window: abused, neglected, abandoned, misunderstood, passed over, or wounded - that's real hurt. But to let those who hurt you define you? That's a self-imposed sentence of despair; denying the many good things because they don't fit the victim narrative - living as a prisoner of your past.
Unthankfulness, for whatever reason, breeds some ugly offspring. In Romans 1, God describes how humans end up doing unthinkably depraved things and where that downward slide starts. "They wouldn't worship Him as God or even give Him thanks...their minds became dark and confused" (Romans 1:21 NLT). Okay, here it is. Unthankful heart - dark mind, bitterness, resentment, depression, anger, rebellion against God. They come from an ungrateful heart.
Yes, you can choose to go through life looking out your dirty window, seeing all that's wrong. Or, you can choose to put on your blessing glasses that enable you to live, not in denial of the bad stuff but celebrating the goodness of God all around you if you have eyes to see it.
And those blessings are always there: the ever-changing masterpiece of the Ultimate Artist all over the sky, the yard, the smile of a friend, the laughter of that child, the roof over your head, the food in the fridge, the job you have, that person who cares. We call them "God-sightings."
Actually, thanks-living isn't just an option for a follower of Jesus. It's a command. "Always be joyful." How am I going to do that, for heaven's sake? Well, in our word for today from the Word of God in 1 Thessalonians 5:16 and 18, where it says, "Always be joyful." It also says, "Be thankful in all circumstances, for this is God's will for you who belong to Jesus."
When you look at life through blessing glasses, all kinds of good things blossom: joy that's from what's happening in your spirit, not your situation, peace that banishes anxiety, faith that sees a God who's bigger than whatever is bigger than you are.
Thanksgiving's a great time to become intentional about collecting blessings, not burdens. Living "with gratitude in your hearts to God."
For me, that thanks begins, not at a turkey-filled table, but at an old rugged cross where I once again allow myself to be leveled by the love of my Jesus who took my hell so I can spend forever in His heaven.
Thanksgiving and thanks-living begin with the love that will never let me go.
