Max Lucado Daily: Christ in You
When grace happens, Christ enters. Christ in you, the hope of glory! For many years, I missed this truth. I believed all the other prepositions: Christ for me, with me, ahead of me. But I never imagined that Christ was in me.
I can't blame my deficiency on Scripture. Paul refers to the indwelling Christ 216 times. John mentions his presence 26 times. No other religion or philosophy makes such a claim. No other movement implies the living presence of its founder in his followers.
Muhammad does not indwell Muslims. Buddha does not inhabit Buddhists. Influence? Instruct? Yes. But occupy? No!
The mystery of Christianity is summarized in Colossians 1:27, "Christ is in you!" The Christian is a person in whom Christ is happening! Little by little a new image emerges! All because of God's Grace!
From GRACE
Exodus 31
Bezalel and Oholiab
1-5 God spoke to Moses: “See what I’ve done; I’ve personally chosen Bezalel son of Uri, son of Hur of the tribe of Judah. I’ve filled him with the Spirit of God, giving him skill and know-how and expertise in every kind of craft to create designs and work in gold, silver, and bronze; to cut and set gemstones; to carve wood—he’s an all-around craftsman.
6-11 “Not only that, but I’ve given him Oholiab, son of Ahisamach of the tribe of Dan, to work with him. And to all who have an aptitude for crafts I’ve given the skills to make all the things I’ve commanded you: the Tent of Meeting, the Chest of The Testimony and its Atonement-Cover, all the implements for the Tent, the Table and its implements, the pure Lampstand and all its implements, the Altar of Incense, the Altar of Whole-Burnt-Offering and all its implements, the Washbasin and its base, the official vestments, the holy vestments for Aaron the priest and his sons in their priestly duties, the anointing oil, and the aromatic incense for the Holy Place—they’ll make everything just the way I’ve commanded you.”
Sabbath
12-17 God spoke to Moses: “Tell the Israelites, ‘Above all, keep my Sabbaths, the sign between me and you, generation after generation, to keep the knowledge alive that I am the God who makes you holy. Keep the Sabbath; it’s holy to you. Whoever profanes it will most certainly be put to death. Whoever works on it will be excommunicated from the people. There are six days for work but the seventh day is Sabbath, pure rest, holy to God. Anyone who works on the Sabbath will most certainly be put to death. The Israelites will keep the Sabbath, observe Sabbath-keeping down through the generations, as a standing covenant. It’s a fixed sign between me and the Israelites. Yes, because in six days God made the Heavens and the Earth and on the seventh day he stopped and took a long, deep breath.’”
18 When he finished speaking with him on Mount Sinai, he gave Moses two tablets of Testimony, slabs of stone, written with the finger of God.
Our Daily Bread reading and devotion
Saturday, March 10, 2018
Read: Psalm 61
For the director of music. With stringed instruments. Of David.
1 Hear my cry, O God;
listen to my prayer.
2 From the ends of the earth I call to you,
I call as my heart grows faint;
lead me to the rock that is higher than I.
3 For you have been my refuge,
a strong tower against the foe.
4 I long to dwell in your tent forever
and take refuge in the shelter of your wings.[b]
5 For you, God, have heard my vows;
you have given me the heritage of those who fear your name.
6 Increase the days of the king’s life,
his years for many generations.
7 May he be enthroned in God’s presence forever;
appoint your love and faithfulness to protect him.
8 Then I will ever sing in praise of your name
and fulfill my vows day after day.
Footnotes:
Psalm 61:1 In Hebrew texts 61:1-8 is numbered 61:2-9.
Psalm 61:4 The Hebrew has Selah (a word of uncertain meaning) here.
INSIGHT
God’s care for His children is a constant theme throughout the Scriptures. Even though David felt abandoned by people at times, he repeatedly thanked God for His care for him (see Psalm 142). When we feel alone and abandoned, we too can have confidence in God and cast our anxiety on Him because He cares for us (1 Peter 5:7). Prayer is important, for it is in prayer that we pour out our concerns to Him, confident that in His time and wisdom He will respond. This confidence is at the heart of Paul’s challenge to the church at Philippi, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God” (Philippians 4:6). The resulting peace (v. 7) is His gift to us, carrying us through as we await His answers to our needs.
Are you facing a situation for which you need God’s help? Go to the Rock in prayer and rest in His peace.
Lead Me to the Rock
By Linda Washington
I call as my heart grows faint; lead me to the rock that is higher than I. Psalm 61:2
While shopping for a humidifier, I noticed an older woman walking back and forth down the aisle. Wondering if she was shopping for humidifiers also, I moved aside to allow her to draw near. Soon we chatted about a flu virus in our area, one that left her with a lingering cough and headache.
A few minutes later, she launched into a bitter tirade, expressing her theory about the origin of the virus. I listened, unsure what to do. She soon left the store, still angry and frustrated. Though she had expressed her frustration, I couldn’t do anything to take away that pain.
While God may not take away all our pain, we can rest in the peace He provides.
David, Israel’s second king, wrote psalms to express his anger and frustration to God. But David knew that God not only listened, He could also do something about his pain. In Psalm 61, he writes, “I call as my heart grows faint; lead me to the rock that is higher than I” (v. 2). God was his “refuge” (v. 3)—the “rock” to which David ran.
When we’re in pain, or come in contact with someone in pain, David’s example is a good one to follow. We can head to “the rock that is higher” or lead someone there. I wish I had mentioned God to the woman at the store. While God may not take away all our pain, we can rest in the peace He provides and the assurance that He hears our cry.
Father God, make me mindful of those in need of a listening ear and the hope of Your presence.
Rest on the Rock.
My Utmost for His Highest, by Oswald Chambers
Saturday, March 10, 2018
Being an Example of His Message
Preach the word! —2 Timothy 4:2
We are not saved only to be instruments for God, but to be His sons and daughters. He does not turn us into spiritual agents but into spiritual messengers, and the message must be a part of us. The Son of God was His own message— “The words that I speak to you are spirit, and they are life” (John 6:63). As His disciples, our lives must be a holy example of the reality of our message. Even the natural heart of the unsaved will serve if called upon to do so, but it takes a heart broken by conviction of sin, baptized by the Holy Spirit, and crushed into submission to God’s purpose to make a person’s life a holy example of God’s message.
There is a difference between giving a testimony and preaching. A preacher is someone who has received the call of God and is determined to use all his energy to proclaim God’s truth. God takes us beyond our own aspirations and ideas for our lives, and molds and shapes us for His purpose, just as He worked in the disciples’ lives after Pentecost. The purpose of Pentecost was not to teach the disciples something, but to make them the incarnation of what they preached so that they would literally become God’s message in the flesh. “…you shall be witnesses to Me…” (Acts 1:8).
Allow God to have complete liberty in your life when you speak. Before God’s message can liberate other people, His liberation must first be real in you. Gather your material carefully, and then allow God to “set your words on fire” for His glory.
WISDOM FROM OSWALD CHAMBERS
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession. Studies in the Sermon on the Mount, 1465 R
