Max Lucado Daily: AN ANCHOR FOR THE SOUL
Sometimes we just run out of hope. When we do, where can we turn? Hebrews 6:19-20 says, “We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, where our forerunner, Jesus, has entered on our behalf.”
The anchor has one purpose—to steady the boat. You and I need a good anchor. Why? Because you have a valuable vessel—your soul. When God breathed into Adam, he gave him more than oxygen, he gave him a soul. The anchor for the soul is set, not on a boat or person or possession, but it is set in the inner sanctuary behind the curtain where Jesus has entered on our behalf. In other words, our anchor is set in the very throne room of God. Death, failure, betrayal, sickness, or disappointment—they cannot take your hope, because they cannot take your Jesus.
Read more Unshakable Hope
Judges 4
Deborah
4 1-3 The People of Israel kept right on doing evil in God’s sight. With Ehud dead, God sold them off to Jabin king of Canaan who ruled from Hazor. Sisera, who lived in Harosheth Haggoyim, was the commander of his army. The People of Israel cried out to God because he had cruelly oppressed them with his nine hundred iron chariots for twenty years.
4-5 Deborah was a prophet, the wife of Lappidoth. She was judge over Israel at that time. She held court under Deborah’s Palm between Ramah and Bethel in the hills of Ephraim. The People of Israel went to her in matters of justice.
6-7 She sent for Barak son of Abinoam from Kedesh in Naphtali and said to him, “It has become clear that God, the God of Israel, commands you: Go to Mount Tabor and prepare for battle. Take ten companies of soldiers from Naphtali and Zebulun. I’ll take care of getting Sisera, the leader of Jabin’s army, to the Kishon River with all his chariots and troops. And I’ll make sure you win the battle.”
8 Barak said, “If you go with me, I’ll go. But if you don’t go with me, I won’t go.”
9-10 She said, “Of course I’ll go with you. But understand that with an attitude like that, there’ll be no glory in it for you. God will use a woman’s hand to take care of Sisera.”
Deborah got ready and went with Barak to Kedesh. Barak called Zebulun and Naphtali together at Kedesh. Ten companies of men followed him. And Deborah was with him.
11-13 It happened that Heber the Kenite had parted company with the other Kenites, the descendants of Hobab, Moses’ in-law. He was now living at Zaanannim Oak near Kedesh. They told Sisera that Barak son of Abinoam had gone up to Mount Tabor. Sisera immediately called up all his chariots to the Kishon River—nine hundred iron chariots!—along with all his troops who were with him at Harosheth Haggoyim.
14 Deborah said to Barak, “Charge! This very day God has given you victory over Sisera. Isn’t God marching before you?”
Barak charged down the slopes of Mount Tabor, his ten companies following him.
15-16 God routed Sisera—all those chariots, all those troops!—before Barak. Sisera jumped out of his chariot and ran. Barak chased the chariots and troops all the way to Harosheth Haggoyim. Sisera’s entire fighting force was killed—not one man left.
17-18 Meanwhile Sisera, running for his life, headed for the tent of Jael, wife of Heber the Kenite. Jabin king of Hazor and Heber the Kenite were on good terms with one another. Jael stepped out to meet Sisera and said, “Come in, sir. Stay here with me. Don’t be afraid.”
So he went with her into her tent. She covered him with a blanket.
19 He said to her, “Please, a little water. I’m thirsty.”
She opened a bottle of milk, gave him a drink, and then covered him up again.
20 He then said, “Stand at the tent flap. If anyone comes by and asks you, ‘Is there anyone here?’ tell him, ‘No, not a soul.’”
21 Then while he was fast asleep from exhaustion, Jael wife of Heber took a tent peg and hammer, tiptoed toward him, and drove the tent peg through his temple and all the way into the ground. He convulsed and died.
22 Barak arrived in pursuit of Sisera. Jael went out to greet him. She said, “Come, I’ll show you the man you’re looking for.” He went with her and there he was—Sisera, stretched out, dead, with a tent peg through his temple.
23-24 On that day God subdued Jabin king of Canaan before the People of Israel. The People of Israel pressed harder and harder on Jabin king of Canaan until there was nothing left of him.
Our Daily Bread reading and devotion
Friday, October 05, 2018
Read: Psalm 51:9-13
Hide your face from my sins,
and blot out all my iniquities.
10 Create in me a clean heart, O God,
and renew a right[a] spirit within me.
11 Cast me not away from your presence,
and take not your Holy Spirit from me.
12 Restore to me the joy of your salvation,
and uphold me with a willing spirit.
13 Then I will teach transgressors your ways,
and sinners will return to you.
Footnotes:
Psalm 51:10 Or steadfast
INSIGHT
David wrote Psalm 51 in repentance for his sin of adultery with Bathsheba; his deliberate actions that led to the death of her husband, Uriah; and ultimately his sin against God (v. 4). Psalm 32, also penned by David, is similar in that here too he writes from his own experience on the pain of unconfessed sin and of the blessing of repentance. Even as Christians we will sin—and sometimes again and again. At such times, if we stubbornly refuse to confess our sins, we feel the effects of the sin eating away at us spiritually, mentally, and physically (vv. 3–4). Why? Not because we’ve lost our salvation, but because we’ve driven a wedge between us and our holy God. When we come to God in sorrow for our sins and receive His forgiveness, the “joy of [our] salvation”—the joy of being in an intimate relationship with God—is restored (51:12; see 32:1–2). In both psalms, David illustrates that confession and repentance lead to God’s forgiveness, which leads to a restored relationship, which leads to great joy—and enables us to sing! (32:11).
When have you experienced restored joy after confession? - Alyson Kieda
Better Than Ever
By David H. Roper
Restore to me the joy of your salvation and grant me a willing spirit, to sustain me. Psalm 51:12
The story is told of a group of salmon fishermen who gathered in a Scottish inn after a long day of fishing. As one was describing a catch to his friends, his arm swept across the table and knocked a glass against the wall, shattering it and leaving a stain on the white plaster surface. The man apologized to the innkeeper and offered to pay for the damage, but there was nothing he could do; the wall was ruined. A man seated nearby said, “Don’t worry.” Rising, he took a painting implement from his pocket and began to sketch around the ugly stain. Slowly there emerged the head of a magnificent stag. The man was Sir E. H. Landseer, Scotland’s foremost animal artist.
David, Israel’s illustrious king who penned Psalm 51, brought shame on himself and his nation by his sins. He committed adultery with the wife of one of his friends and engineered the death of that friend—both deeds worthy of death. It would seem his life was ruined. But he pled with God: “Restore to me the joy of your salvation and grant me a willing spirit, to sustain me” (v. 12).
Like David we have shameful acts in our past and the memories that accompany them, recollections that taunt us in the middle of the night. There’s so much we wish we could undo or redo.
There is a grace that not only forgives sin but also uses it to make us better than before. God wastes nothing.
Lord, I’ve failed You again. Please forgive me again. Change me. Turn me around. Teach me to follow Your ways.
God has both an all-seeing eye and all-forgiving heart.
My Utmost for His Highest, by Oswald Chambers
Friday, October 05, 2018
The Nature of Degeneration
Just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned… —Romans 5:12
The Bible does not say that God punished the human race for one man’s sin, but that the nature of sin, namely, my claim to my right to myself, entered into the human race through one man. But it also says that another Man took upon Himself the sin of the human race and put it away— an infinitely more profound revelation (see Hebrews 9:26). The nature of sin is not immorality and wrongdoing, but the nature of self-realization which leads us to say, “I am my own god.” This nature may exhibit itself in proper morality or in improper immorality, but it always has a common basis— my claim to my right to myself. When our Lord faced either people with all the forces of evil in them, or people who were clean-living, moral, and upright, He paid no attention to the moral degradation of one, nor any attention to the moral attainment of the other. He looked at something we do not see, namely, the nature of man (see John 2:25).
Sin is something I am born with and cannot touch— only God touches sin through redemption. It is through the Cross of Christ that God redeemed the entire human race from the possibility of damnation through the heredity of sin. God nowhere holds a person responsible for having the heredity of sin, and does not condemn anyone because of it. Condemnation comes when I realize that Jesus Christ came to deliver me from this heredity of sin, and yet I refuse to let Him do so. From that moment I begin to get the seal of damnation. “This is the condemnation [and the critical moment], that the light has come into the world, and men loved darkness rather than light…” (John 3:19).
WISDOM FROM OSWALD CHAMBERS
Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried. He Shall Glorify Me, 494 R
A Word with You, by Ron Hutchcraft
Friday, October 05, 2018
How to Never Be Satisfied - #8279
Hey, if you're looking for a great real estate deal, don't go looking in the metropolitan New York area. Yeah, housing in the metro New York area is just really expensive. When people from another part of the country start looking at home prices there, they usually get a paralyzing case of sticker shock. When our friend Rachel and her husband moved to the New York area to serve the Lord, they went through that cost-of-living trauma. Rachel was talking one day to my wife about this and it led her to tell about a minor, but particularly irritating, frustration she had with their house. It was about that pipe in the corner of the dining room. Rachel said, "I have wallpapered the room. I have tried everything to get that dumb pipe to blend in, but nothing works! It's ugly!" Then she paused for a moment and she said, "You know, I told God I'd live in a grass hut in Africa if He called me to, and I meant it! Why can't I live in a house with an ugly pipe in New Jersey?" Then Rachel answered her own question. "I know why." The diagnosis that followed might provide an x-ray of what's going on in you.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Never Be Satisfied."
Our friend said, "My problem is comparing." She was comparing what she had to what others around her had. And since others around her were in nicer homes, she couldn't be content with hers. Now, if she had been in a place where everyone lived in a grass hut, she could have been content with a grass hut I suppose.
Content. Doesn't just the sound of the word make you feel kind of quiet and peaceful inside. Our word for today from the Word of God is about it; it comes from 1 Timothy 6:6-8. "Godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we'll be content with that." So, Paul boldly affirmed that contentment has nothing to do with your surroundings when he wrote this from a dismal prison cell, "I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through him who gives me strength." (Philippians 4:12-13)
Discontentment. That's an ugly word – never satisfied, forever frustrated, constantly turbulent inside. And like our friend pointed out, discontentment seems to always start with comparing. And we invariably compare our situation with what looks like greener grass with someone who is better off than we are.
So you decide how you're going to feel about where you are by comparing yourself with someone who makes more money than you do; who has more house than you do; who you think is better looking or more talented than you are. Maybe you're comparing your ministry to someone else's, or your job, or how you're being treated. There's probably some arena of your life where you are especially susceptible to comparing yourself. Well, congratulations. You have found the secret of never being satisfied with your life!
So how do we find that contentment that the Bible calls "great gain"? For starters, if you must compare, compare yourself with the people who are worse off than you are. There are many, many of them. And focus on the God you belong to who is working out a unique plan just for you, unlike anyone else's on earth. As part of His plan, there will always be people with more of what you want and people with less than what you have. He's measuring out yours in the amounts that will most make you like Jesus and help you be what He made you to be.
You're unique! God's plans for you are unique! So comparing makes no sense and it's an insult to the Heavenly Father who is providing everything you need. One day when Peter was comparing God's plans for him with God's plans for John, Peter asked, "Lord, what about him?" Jesus said to him what He might want to say about you and your comparing things, "What is that to you? You must follow me."
