Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Friday, February 20, 2026

Judges 18, Bible Reading and Daily Devotionals

Max Lucado Daily: YOUR WORST FEARS - February 20, 2026

What’s your worst fear? Jesus did more than speak about fear. He faced it. In Mark 14:35-36, Jesus prayed in Gethsemane’s garden, “Abba, Father,’ everything is possible for you.  Please take this cup of suffering away from me. Yet, I want your will to be done, not mine” (NLT).

The cup equaled Jesus’ worst-case scenario— to be the recipient of God’s wrath, to experience isolation from his Father. And what Jesus did with his fear shows us what to do with ours. He prayed.  He even requested the prayer support of friends. Jesus’ prayer was brief. It was straightforward and trusting.

Do likewise.  Be specific about your fears.  Call them out in prayer.  Make them stand before God and take their comeuppance!

Fearless: Imagine Your Life Without Fear

Judges 18

In those days there was no king in Israel. But also in those days, the tribe of Dan was looking for a place to settle down. They hadn’t yet occupied their plot among the tribes of Israel.

2–3  The Danites sent out five robust warriors from Zorah and Eshtaol to look over the land and see what was out there suitable for their families. They said, “Go and explore the land.”

They went into the hill country of Ephraim and got as far as the house of Micah. They camped there for the night. As they neared Micah’s house, they recognized the voice of the young Levite. They went over and said to him, “How on earth did you get here? What’s going on? What are you doing here?”

4  He said, “One thing led to another: Micah hired me and I’m now his priest.”

5  They said, “Oh, good—inquire of God for us. Find out whether our mission will be a success.”

6  The priest said, “Go assured. God’s looking out for you all the way.”

7  The five men left and headed north to Laish. They saw that the people there were living in safety under the umbrella of the Sidonians, quiet and unsuspecting. They had everything going for them. But the people lived a long way from the Sidonians to the west and had no treaty with the Arameans to the east.

8  When they got back to Zorah and Eshtaol, their brothers asked, “So, how did you find things?”

9–10  They said, “Let’s go for it! Let’s attack. We’ve seen the land and it is excellent. Are you going to just sit on your hands? Don’t dawdle! Invade and conquer! When you get there, you’ll find they’re sitting ducks, totally unsuspecting. Wide open land—God is handing it over to you, everything you could ever ask for.”

11–13  So six hundred Danite men set out from Zorah and Eshtaol, armed to the teeth. Along the way they made camp at Kiriath Jearim in Judah. That is why the place is still today called Dan’s Camp—it’s just west of Kiriath Jearim. From there they proceeded into the hill country of Ephraim and came to Micah’s house.

14  The five men who earlier had explored the country of Laish told their companions, “Did you know there’s an ephod, teraphim-idols, and a cast god-sculpture in these buildings? What do you think? Do you want to do something about it?”

15–18  So they turned off the road there, went to the house of the young Levite at Micah’s place and asked how things had been with him. The six hundred Danites, all well-armed, stood guard at the entrance to the gate while the five scouts who had gone to explore the land went in and took the carved idol, the ephod, the teraphim-idols, and the god-sculpture. The priest was standing at the gate entrance with the six hundred armed men. When the five went into Micah’s house and took the carved idol, the ephod, the teraphim-idols, and the sculpted god, the priest said to them, “What do you think you’re doing?”

19  They said to him, “Hush! Don’t make a sound. Come with us. Be our father and priest. Which is more important, that you be a priest to one man or that you become priest to a whole tribe and clan in Israel?”

20  The priest jumped at the chance. He took the ephod, the teraphim-idols, and the idol and fell in with the troops.

21–23  They turned away and set out, putting the children, the cattle, and the gear in the lead. They were well on their way from Micah’s house before Micah and his neighbors got organized. But they soon overtook the Danites. They shouted at them. The Danites turned around and said, “So what’s all the noise about?”

24  Micah said, “You took my god, the one I made, and you took my priest. And you marched off! What do I have left? How can you now say, ‘What’s the matter?’ ”

25  But the Danites answered, “Don’t yell at us; you just might provoke some fierce, hot-tempered men to attack you, and you’ll end up an army of dead men.”

26  The Danites went on their way. Micah saw that he didn’t stand a chance against their arms. He turned back and went home.

27  So they took the things that Micah had made, along with his priest, and they arrived at Laish, that city of quiet and unsuspecting people. They massacred the people and burned down the city.

28–29  There was no one around to help. They were a long way from Sidon and had no treaty with the Arameans. Laish was in the valley of Beth Rehob. When they rebuilt the city they renamed it Dan after their ancestor who was a son of Israel, but its original name was Laish.

30–31  The Danites set up the god-figure for themselves. Jonathan son of Gershom, the son of Moses, and his descendants were priests to the tribe of Dan down to the time of the land’s captivity. All during the time that there was a sanctuary of God in Shiloh, they kept for their private use the god-figure that Micah had made.

Our Daily Bread reading and devotion
Friday, February 20, 2026
by Monica La Rose

TODAY'S SCRIPTURE
1 Thessalonians 5:12-23

The Way He Wants You to Live

12–13  And now, friends, we ask you to honor those leaders who work so hard for you, who have been given the responsibility of urging and guiding you along in your obedience. Overwhelm them with appreciation and love!

13–15  Get along among yourselves, each of you doing your part. Our counsel is that you warn the freeloaders to get a move on. Gently encourage the stragglers, and reach out for the exhausted, pulling them to their feet. Be patient with each person, attentive to individual needs. And be careful that when you get on each other’s nerves you don’t snap at each other. Look for the best in each other, and always do your best to bring it out.

16–18  Be cheerful no matter what; pray all the time; thank God no matter what happens. This is the way God wants you who belong to Christ Jesus to live.

19–22  Don’t suppress the Spirit, and don’t stifle those who have a word from the Master. On the other hand, don’t be gullible. Check out everything, and keep only what’s good. Throw out anything tainted with evil.

23–24  May God himself, the God who makes everything holy and whole, make you holy and whole, put you together—spirit, soul, and body—and keep you fit for the coming of our Master, Jesus Christ.

Today's Insights
In addition to Paul’s warning in 1 Thessalonians to reject false teaching (5:20-22), the New Testament warns elsewhere against untrustworthy leaders in harsh terms. Jesus warned, “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves” (Matthew 7:15). False teachers teach what is contrary to the “sound instruction” of Christ and “are conceited and understand nothing. They have an unhealthy interest in controversies and quarrels about words that result in envy [and] strife” (1 Timothy 6:3-5; see Romans 16:17-18). They “pervert the grace of our God into a license for immorality and deny Jesus Christ” (Jude 1:4). We can recognize good teachers by their “fruit” (Matthew 7:16-20). They teach the doctrine of Christ and exhibit the fruit of the Spirit (Galatians 5:22-23). The evidence of a loving relationship with Jesus is apparent in their lives. The Spirit can give us discernment to recognize false teaching and live for Christ.

Living for Jesus
[Jesus] died for us so that, whether we are awake or asleep, we may live together with him. 1 Thessalonians 5:10

In 2023, Kenyan police intervened to end what’s being called the “Shakahola Massacre”—in which hundreds died after following a cult leader’s directions to starve themselves to meet Jesus. The leader had allegedly promised he too would leave earth in this way after his followers did. After his arrest, he denied ever teaching this.

The tragedy is a troubling example of how dangerous it is to blindly trust those claiming to be spiritual leaders. Cult members were so deceived that they resisted those who came to save them from starvation. One survivor described getting “addicted” to the leader’s teachings.

Jesus Christ is the true leader of those who trust in Him. He loved us so much He was willing to die for us to have life (1 Thessalonians 5:10). He calls us to live for Him, “awake and sober” (v. 6) and to test any teaching of others against His teaching (vv. 20-22).

We respond to Christ’s love not by harming ourselves or others but by “encourag[ing] . . . and build[ing] each other up” (v. 11). By living “in peace with each other” (v. 13) and striving “to do what is good for each other and for everyone else” (v. 15). Through daily reliance on and trust in Christ’s Spirit (v. 19), we can live a life of love as we eagerly await Christ’s coming (v. 23).

Reflect & Pray

When have you seen damage done through false teaching? How can Christ’s example of love help us recognize untrustworthy leaders?

Loving God, please help me never replace Jesus in my heart with any other leader and help me live for You.

For further study, read Living Right Among Pagans.



My Utmost for His Highest, by Oswald Chambers
Friday, February 20, 2026

The Initiative Against Daydreaming

Come now; let us leave. — John 14:31

Dreaming and planning in order to do a task well is a good thing; daydreaming when we should already be doing is wrong. In John 14, Jesus gives a wonderful message to his disciples: “Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these” (v. 12). We might expect that, after delivering this message, Jesus would tell the disciples to go off and meditate on what he’d said. Instead, he tells them to spring into action: “Come now; let us leave.”

There are moments when dreaming is appropriate. If we are patiently waiting before God and he says, “Come with me by yourselves to a quiet place,” this is an invitation to sit with him in contemplation (Mark 6:31). It’s God’s way of getting us alone so he can tell us what he wants us to do. But after he’s told us, we have to watch out if, instead of taking action, we’re inclined to keep dreaming about what he’s said. God’s blessing is never on idleness. When we get his wake-up call, we must go out and obey, leaving our dreams safely where we found them—with God, the source of all our dreams and joys and delights.

Taking action is the way we show Jesus we love him. When you’re in love, do you spend all your time sitting around, daydreaming about your beloved? No! You get up and do something about it. That is what Jesus Christ expects.

Leviticus 26-27; Mark 2

WISDOM FROM OSWALD
God does not further our spiritual life in spite of our circumstances, but in and by our circumstances. 
Not Knowing Whither, 900 L

A Word with You, by Ron Hutchcraft
Friday, February 20, 2026

TURNING OVER YOUR TREASURE - #10205

You know it's tough the first time your child goes to camp...I mean for the parent. The kids probably have a ball; it's just tough for the parents. It all comes together when you have to sign that permission slip, and then a medical release, and then insurance forms. You start to think of all the things that could go wrong - the bad things that could happen.

Now, up until now you've been there in the background to protect them and to make sure they're eating the right things, and guiding them to make the right choices. But now, even if it's only for a few days, you're turning your precious child over to someone else. That's why I like to know someone who's going to be in charge there. A lot of responsible parents do that; even with conferences we've planned. People will say "Hey, I want to find out who I'm turning this kid over to." It's tough. I want to be able to trust the person to whom I'm handing my son or daughter. But it's still hard to release them.

I'm Ron Hutchcraft and I want to have A Word With You today about "Turning Over Your Treasure."

Our word for today from the Word of God is from 1 Samuel 1. I'm going to begin reading at verse 27. It's part of a prayer that Hannah, the mother of Samuel, prayed. We know that Samuel grew up to become a mighty judge in Israel; a mighty leader for God at a strategic time. She had wanted this child for so many years. She had been barren, and finally God miraculously sends her a child. Listen to her very poignant words, "I prayed for this child," she says, "and the Lord has granted me what I asked of Him. So, now I give him to the Lord. For his whole life will be given over to the Lord." Wow!

Hannah is saying about a child that it has taken her years to have, "Lord, whatever you want to do with him; wherever you want to take him is fine with me." You know it's hard to say, "Whatever you want, Lord" just about your own life. I think it's even harder to say that about your child's life.

My friend is in the ministry. And Rob and his wife have served the Lord actively and effectively for many years. And their daughter, who's in her mid twenties, came to them and said, "Mom, Dad, I feel like God has just called me out of nursing and is calling me into the ministry." Rob said, "I couldn't believe how I responded. I said, 'Well, honey, you're making such good money now as a nurse. And, you know, that's security.'" And he said, "For two weeks I tried to talk her out of it. Finally," he said, "I realized what we had prayed for all of our lives, we were now trying to talk her out of."

Well, that's understandable. We've all been brainwashed with the American lie about what success is and what security is. We push our kids to perform and we often neglect their character. We want them to be societal winners sometimes, rather than spiritual warriors. The child God gave you is on loan to you. Not yours to keep; not yours to assign. Your job is to help them discover the person they are in Christ and the works God put them on earth to do. Not the works you want them to do.

If you're a parent, could I encourage you to take a Hannah inventory today? Are you releasing your son or daughter for whatever? Whatever assignment your Lord has for him or her? Or do you have a plan for your child that you're trying to get God to sign off on. Don't stand in the way of God's best for that child of yours, and don't be seduced by the lies our world tells us about what's best for them.

Find a quiet place, and again, turn over your treasure to the One who gave that treasure to you in the first place.