Max Lucado Daily: Tell the Truth
Our dislike for the truth began at age three when mom walked in our rooms and asked, “Did you hit your little brother?” We knew then and there that honesty had its consequences. “Did I hit baby brother? Well, that all depends on how you interpret the word hit.”
We want our bosses to like us, so we flatter. God calls it a lie. We want people to admire us, so we exaggerate. God calls it a lie. We want people to respect us, so we live in houses we can’t afford and charge bills we can’t pay. God calls it living a lie.
The cure for deceit is simply this: face the music. The ripple of today’s lie is tomorrow’s wave and next year’s flood.
Be just like Jesus. Tell the truth!
from Just Like Jesus
Hebrews 5
Every high priest selected to represent men and women before God and offer sacrifices for their sins should be able to deal gently with their failings, since he knows what it’s like from his own experience. But that also means that he has to offer sacrifices for his own sins as well as the peoples’.
4–6 No one elects himself to this honored position. He’s called to it by God, as Aaron was. Neither did Christ presume to set himself up as high priest, but was set apart by the One who said to him, “You’re my Son; today I celebrate you!” In another place God declares, “You’re a priest forever in the royal order of Melchizedek.”
7–10 While he lived on earth, anticipating death, Jesus cried out in pain and wept in sorrow as he offered up priestly prayers to God. Because he honored God, God answered him. Though he was God’s Son, he learned trusting-obedience by what he suffered, just as we do. Then, having arrived at the full stature of his maturity and having been announced by God as high priest in the order of Melchizedek, he became the source of eternal salvation to all who believingly obey him.
Re-Crucifying Jesus
11–14 I have a lot more to say about this, but it is hard to get it across to you since you’ve picked up this bad habit of not listening. By this time you ought to be teachers yourselves, yet here I find you need someone to sit down with you and go over the basics on God again, starting from square one—baby’s milk, when you should have been on solid food long ago! Milk is for beginners, inexperienced in God’s ways; solid food is for the mature, who have some practice in telling right from wrong.
Our Daily Bread reading and devotion
Saturday, May 04, 2024
Today's Scripture
Psalm 56:1-4
Take my side, God—I’m getting kicked around,
stomped on every day.
Not a day goes by
but somebody beats me up;
They make it their duty
to beat me up.
When I get really afraid
I come to you in trust.
I’m proud to praise God;
fearless now, I trust in God.
What can mere mortals do?
Insight
The psalmist David’s name appears on 73 of the 150 psalms. And New Testament references indicate he also wrote Psalms 2 and 95 (see Acts 4:25; Hebrews 4:7). Most of his psalms lack background information, but 13, including Psalm 56, give details on their setting. The superscription ascribes Psalm 56 to David and states: “When the Philistines had seized [David] in Gath.” He so feared King Saul that he entered enemy territory. There the servants of Achish, the king of Gath, recognized him and informed the king. Terrified, David “pretended to be insane in their presence; and . . . acted like a madman” (1 Samuel 21:13). It worked. He was released (vv. 14-15) and escaped to the cave of Adullam (22:1). Though fearful, he put his trust in God (Psalm 56:3). By: Alyson Kieda
The Triumph of Faith
When I am afraid, I put my trust in you. Psalm 56:3
A routine wellness check for little four-year-old Calvin revealed a few unexpected spots on his body. During the visit, he was given some shots, and the injection site was covered with a bandage. At home, when the time came to remove the small adhesive covering, Calvin whimpered with fear. Seeking to console his son, his father said, “Calvin, you know I’d never do anything to hurt you.” His father wanted his son to trust him more than fearing the removal of the bandage.
Four-year-olds aren’t the only ones who grow faint in the face of discomfort. Surgeries, separation from loved ones, mental or psychological challenges—and more—prompt our fears, sighs, cries, and groans.
One of David’s fear-filled moments was when he found himself in Philistine territory while fleeing a jealous King Saul. When he was recognized, he was anxious about what might happen to him (see 1 Samuel 21:10-11): “David . . . was very much afraid of Achish king of Gath” (v. 12). Reflecting on this uncomfortable situation, David wrote, “When I am afraid, I put my trust in you. . . . In God I trust and am not afraid” (Psalm 56:3-4).
What shall we do when life’s discomforts stir up our fears? We can put our trust in our heavenly Father. By: Arthur Jackson
Reflect & Pray
What situation is presently making you fearful? How can you rest in His care as you bring your fears before your loving heavenly Father in prayer?
Dear God, in my humanity and frailty, I’m fearful. Help me to see and experience Your love and care even in the midst of my trials and discomfort.
My Utmost for His Highest, by Oswald Chambers
Saturday, May 04, 2024
Vicarious Intercession
Since we have confidence to enter the Most Holy Place by the blood of Jesus, . . . let us draw near to God with a sincere heart. — Hebrews 10:19, 22
Our ability to approach God is entirely due to what our Lord did on the cross: he identified himself with sin, and then sacrificed himself to atone for that sin. Beware of the idea that interceding for others in prayer means bringing our personal sympathies into the presence of God and demanding he do what we ask. To draw near to God “with a sincere heart” is to approach God with all humility, remembering that it is only “by the blood of Jesus” that we can enter the holy of holies.
Spiritual stubbornness is the greatest barrier to interceding for others in the way we should. If we are spiritually stubborn, we sympathize with something in ourselves or in others which doesn’t need sympathy; rather, it needs to be atoned for by the blood of Christ. Generally, this is something that seems right and virtuous, something we can’t imagine needs to be handed over to God for atonement.
If we get stuck in this mindset, we no longer identify ourselves with God’s interest in others. We fall in love with our own ideas and constantly put them forward, becoming sullen and sulky if we don’t get our way. Soon, prayer for others has become nothing more than the glorification of our natural sympathies. We have to realize that Jesus’s identification with sin, and our identification with him, requires a radical alteration of all our sympathies. Vicarious intercession means that we deliberately substitute our natural sympathy with others for God’s interest in them.
1 Kings 16-18; Luke 22:47-71
WISDOM FROM OSWALD
Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest.
Disciples Indeed
