Max Lucado Daily: How Much Do We Owe?
How do I deal with the debt I owe to God? Deny it? My conscience won't let me. Find worse sins in others? God won't fall for that. Try to pay it off? I could, but we don't know the cost of sin. We don't even know how much we owe. What do we do?
Listen to Paul's answer in what one scholar says is possibly the single most important paragraph ever written. Romans 3:24-25 says, "All need to be made right with God by his grace, which is a free gift. They need to be made free from sin through Jesus Christ. God gave him as a way to forgive sin through faith in the blood of Jesus."
Simply put. The cost of your sins is more than you can pay. The gift of your God is more than you can imagine. We are made right with God, by grace, through faith!
From In the Grip of Grace
Psalm 6
Please, God, no more yelling,
no more trips to the woodshed.
Treat me nice for a change;
I’m so starved for affection.
2-3 Can’t you see I’m black-and-blue,
beaten up badly in bones and soul?
God, how long will it take
for you to let up?
4-5 Break in, God, and break up this fight;
if you love me at all, get me out of here.
I’m no good to you dead, am I?
I can’t sing in your choir if I’m buried in some tomb!
6-7 I’m tired of all this—so tired. My bed
has been floating forty days and nights
On the flood of my tears.
My mattress is soaked, soggy with tears.
The sockets of my eyes are black holes;
nearly blind, I squint and grope.
8-9 Get out of here, you Devil’s crew:
at last God has heard my sobs.
My requests have all been granted,
my prayers are answered.
10 Cowards, my enemies disappear.
Disgraced, they turn tail and run.
Our Daily Bread reading and devotion
Sunday, September 18, 2022
Today's Scripture
Mark 10:13–16
The people brought children to Jesus, hoping he might touch them. The disciples shooed them off. But Jesus was irate and let them know it: “Don’t push these children away. Don’t ever get between them and me. These children are at the very center of life in the kingdom. Mark this: Unless you accept God’s kingdom in the simplicity of a child, you’ll never get in.” Then, gathering the children up in his arms, he laid his hands of blessing on them.
Insight
The account in Mark 10:13–16 of bringing children to Jesus appears in all three Synoptic Gospels (see also Matthew 19:13–15; Luke 18:15–17). Matthew and Mark give the setting as the region of Judea on the other side of the Jordan. Jesus had left Galilee in the north where He’d been teaching His disciples. In Judea to the south, crowds “came to him, and as was his custom, he taught them” (Mark 10:1). Sometime later, as Christ again taught the disciples, people brought their little children to Him for blessing and prayer (Matthew 19:13; Mark 10:13). The disciples considered this an unwanted interruption, but Jesus didn’t. As Scripture shows, He loved and valued children and issued a harsh warning against misleading them (Matthew 18:6). He used this “interruption” as another teaching opportunity: we’re to receive the kingdom of God as a little child with trusting simplicity and unassuming humility (Mark 10:15).
By: Alyson Kieda
Learning and Loving
He took the children in his arms . . . and blessed them.
Mark 10:16
At a primary school in Greenock, Scotland, three teachers on maternity leave brought their babies to school every two weeks to interact with schoolchildren. Playtime with babies teaches children empathy, or care and feeling for others. Often, the most receptive are the students who are “a little challenging,” as one teacher put it. “It’s often [schoolchildren] who interact more on a one-to-one level.” They learn “how much hard work it is to take care of a child,” and “more about each other’s feelings as well.”
Learning from an infant to care about others isn’t a new idea to believers in Jesus. We know the One who came as the baby Jesus. His birth changed everything we understand about caring relationships. The first to learn of Christ’s birth were shepherds, a humble profession involving care of weak and vulnerable sheep. Later, when children were brought to Jesus, He corrected disciples who thought children unworthy. “Let the little children come to me,” he said, “and do not hinder them, for the kingdom of God belongs to such as these” (Mark 10:14).
Jesus “took the children in his arms, placed his hands on them and blessed them” (v. 16). In our own lives, as His sometimes “challenging” children, we could be considered unworthy too. Instead, as the One who came as a child, Christ accepts us with His love—thereby teaching us the caring power of loving babies and all people.
By: Patricia Raybon
Reflect & Pray
What do you enjoy about spending time with children? What is Jesus teaching you today about how to love and care for others?
Our caring God, when I forget to show empathy for others, help me to care as You would.
My Utmost for His Highest, by Oswald Chambers
Sunday, September 18, 2022
We do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. —Hebrews 4:15
Until we are born again, the only kind of temptation we understand is the kind mentioned in James 1:14, “Each one is tempted when he is drawn away by his own desires and enticed.” But through regeneration we are lifted into another realm where there are other temptations to face, namely, the kind of temptations our Lord faced. The temptations of Jesus had no appeal to us as unbelievers because they were not at home in our human nature. Our Lord’s temptations and ours are in different realms until we are born again and become His brothers. The temptations of Jesus are not those of a mere man, but the temptations of God as Man. Through regeneration, the Son of God is formed in us (see Galatians 4:19), and in our physical life He has the same setting that He had on earth. Satan does not tempt us just to make us do wrong things— he tempts us to make us lose what God has put into us through regeneration, namely, the possibility of being of value to God. He does not come to us on the premise of tempting us to sin, but on the premise of shifting our point of view, and only the Spirit of God can detect this as a temptation of the devil.
Temptation means a test of the possessions held within the inner, spiritual part of our being by a power outside us and foreign to us. This makes the temptation of our Lord explainable. After Jesus’ baptism, having accepted His mission of being the One “who takes away the sin of the world” (John 1:29) He “was led up by the Spirit into the wilderness” (Matthew 4:1) and into the testing devices of the devil. Yet He did not become weary or exhausted. He went through the temptation “without sin,” and He retained all the possessions of His spiritual nature completely intact.
WISDOM FROM OSWALD CHAMBERS
“I have chosen you” (John 15:16). Keep that note of greatness in your creed. It is not that you have got God, but that He has got you. My Utmost for His Highest, October 25, 837 R
Bible in a Year: Proverbs 30-31; 2 Corinthians 11:1-15
