Max Lucado Daily: Asking for Mercy
"But, ma'am," I pleaded, "I've got to be in Houston this evening." She was patient but firm. "I'm sorry, sir, the rules say passengers must be at the gate ten minutes before scheduled departure time." "I know the rules," I said. "I'm not asking for justice; I'm asking for mercy!" She didn't give it to me.
She didn't give me mercy, but God does. Even though by the "book" I'm guilty, by God's love I get another chance. Even though by the law I'm indicted, by mercy I'm given a fresh start.
The Bible says, "For it is by grace you have been saved. . .not by works, so that no one can boast" (Ephesians 2:8-9).
No other world religion offers such a message. Others say, "You do this, and God will give you that." Christ's kingdom is just the opposite. A kingdom where membership is granted, not purchased! You are placed into God's kingdom! He gives you, not justice, but mercy!
From The Applause of Heaven
1 Kings 7
It took Solomon another thirteen years to finish building his own palace complex. He built the Palace of the Forest of Lebanon a hundred and fifty feet long, seventy-five feet wide, and forty-five feet high. There were four rows of cedar columns supporting forty-five cedar beams, fifteen in each row, and then roofed with cedar. Windows in groupings of three were set high in the walls on either side. All the doors were rectangular and arranged symmetrically.
6 He built a colonnaded courtyard seventy-five feet long and forty-five wide. It had a roofed porch at the front with ample eaves.
7 He built a court room, the Hall of Justice, where he would decide judicial matters, and paneled it with cedar.
8 He built his personal residence behind the Hall on a similar plan. Solomon also built another one just like it for Pharaoh’s daughter, whom he had married.
9-12 No expense was spared—everything here, inside and out, from foundation to roof was constructed using high-quality stone, accurately cut and shaped and polished. The foundation stones were huge, ranging in size from twelve to fifteen feet, and of the very best quality. The finest stone was used above the foundation, shaped to size and trimmed with cedar. The courtyard was enclosed with a wall made of three layers of stone and topped with cedar timbers, just like the one in the porch of The Temple of God.
* * *
13-14 King Solomon sent to Tyre and asked Hiram (not the king; another Hiram) to come. Hiram’s mother was a widow from the tribe of Naphtali. His father was a Tyrian and a master worker in bronze. Hiram was a real artist—he could do anything with bronze. He came to King Solomon and did all the bronze work.
15-22 First he cast two pillars in bronze, each twenty-seven feet tall and eighteen feet in circumference. He then cast two capitals in bronze to set on the pillars; each capital was seven and a half feet high and flared at the top in the shape of a lily. Each capital was dressed with an elaborate filigree of seven braided chains and a double row of two hundred pomegranates, setting the pillars off magnificently. He set the pillars up in the entrance porch to The Temple; the pillar to the south he named Security (Jachin) and the pillar to the north Stability (Boaz). The capitals were in the shape of lilies.
22-24 When the pillars were finished, Hiram’s next project was to make the Sea—an immense round basin of cast metal fifteen feet in diameter, seven and a half feet tall, and forty-five feet in circumference. Just under the rim there were two bands of decorative gourds, ten gourds to each foot and a half. The gourds were cast in one piece with the Sea.
25-26 The Sea was set on twelve bulls, three facing north, three facing west, three facing south, and three facing east; the bulls faced outward supporting the Sea on their hindquarters. The Sea was three inches thick and flared at the rim like a cup, or like a lily. It held about 11,500 gallons.
27-33 Hiram also made ten washstands of bronze. Each was six feet square and four and a half feet tall. They were made like this: Panels were fastened to the uprights. Lions, bulls, and cherubim were represented on the panels and uprights. Beveled wreath-work bordered the lions and bulls above and below. Each stand was mounted on four bronze wheels with bronze axles. The uprights were cast with decorative relief work. Each stand held a basin on a circular engraved support a foot and a half deep set on a pedestal two and a quarter feet square. The washstand itself was square. The axles were attached under the stand and the wheels fixed to them. The wheels were twenty-seven inches in diameter; they were designed like chariot wheels. Everything—axles, rims, spokes, and hubs—was of cast metal.
34-37 There was a handle at the four corners of each washstand, the handles cast in one piece with the stand. At the top of the washstand there was a ring about nine inches deep. The uprights and handles were cast with the stand. Everything and every available surface was engraved with cherubim, lions, and palm trees, bordered by arabesques. The washstands were identical, all cast in the same mold.
38-40 He also made ten bronze washbasins, each six feet in diameter with a capacity of 230 gallons, one basin for each of the ten washstands. He arranged five stands on the south side of The Temple and five on the north. The Sea was placed at the southeast corner of The Temple. Hiram then fashioned the various utensils: buckets and shovels and bowls.
40-45 Hiram completed all the work he set out to do for King Solomon on The Temple of God:
two pillars;
two capitals on top of the pillars;
two decorative filigrees for the capitals;
four hundred pomegranates for the two filigrees
(a double row of pomegranates for each filigree);
ten washstands each with its washbasin;
one Sea;
twelve bulls under the Sea;
miscellaneous buckets, shovels, and bowls.
45-47 All these artifacts that Hiram made for King Solomon for The Temple of God were of burnished bronze. He cast them in clay in a foundry on the Jordan plain between Succoth and Zarethan. These artifacts were never weighed—there were far too many! Nobody has any idea how much bronze was used.
48-50 Solomon was also responsible for all the furniture and accessories in The Temple of God:
the gold Altar;
the gold Table that held the Bread of the Presence;
the pure gold candelabras, five to the right and five to the left in front of the Inner Sanctuary;
the gold flowers, lamps, and tongs;
the pure gold dishes, wick trimmers, sprinkling bowls, ladles, and censers;
the gold sockets for the doors of the Inner Sanctuary, the Holy of Holies, used also for the doors of the Main Sanctuary.
51 That completed all the work King Solomon did on The Temple of God. He then brought in the items consecrated by his father David, the silver and the gold and the artifacts. He placed them all in the treasury of God’s Temple.
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Our Daily Bread reading and devotion
Sunday, January 29, 2023
Today's Scripture
John 11:38–43
Then Jesus, the anger again welling up within him, arrived at the tomb. It was a simple cave in the hillside with a slab of stone laid against it. Jesus said, “Remove the stone.”
The sister of the dead man, Martha, said, “Master, by this time there’s a stench. He’s been dead four days!”
40 Jesus looked her in the eye. “Didn’t I tell you that if you believed, you would see the glory of God?”
41-42 Then, to the others, “Go ahead, take away the stone.”
They removed the stone. Jesus raised his eyes to heaven and prayed, “Father, I’m grateful that you have listened to me. I know you always do listen, but on account of this crowd standing here I’ve spoken so that they might believe that you sent me.”
43-44 Then he shouted, “Lazarus, come out!” And he came out, a cadaver, wrapped from head to toe, and with a kerchief over his face.
Jesus told them, “Unwrap him and let him loose.”
Insight
In the gospel of John, Jesus begins His ministry with the miraculous sign of turning water into wine. As the book progresses, Jesus continues to validate His message with miracles—the last of which is raising Lazarus from the dead.
The author of John argues throughout his gospel that Jesus is the only way to life (see 1:4; 14:6). And here, He proves it inescapably by returning His friend to the land of the living (11:38–44). Ironically, Jesus raising Lazarus from the dead sets off the chain of events that would result in Christ’s own death. But it’s that very death and later resurrection that would secure life for not just Lazarus but all who believe in Jesus. As John states, “By believing you may have life in his name” (20:31). By: Jed Ostoich
Seven Minutes of Terror
Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. Hebrews 4:16
When the Mars rover Perseverance landed on that red planet on February 18, 2021, those monitoring its arrival endured “seven minutes of terror.” As the spacecraft ended its 292-million-mile journey, it went through a complex landing procedure it had to do on its own. Signals from Mars to Earth take several minutes, so NASA couldn’t hear from Perseverance during the landing. Not being in contact was frightening for the team who had put so much effort and resources into the mission.
Sometimes we may experience our own times of fear when we feel we’re not hearing from God—we pray but we don’t get answers. In Scripture, we find people getting answers to prayer quickly (see Daniel 9:20–23) and those not getting answers for a long time (see Hannah’s story in 1 Samuel 1:10–20). Perhaps the most poignant example of a delayed answer—one that surely struck terror in the hearts of Mary and Martha—was when they asked Jesus to help their sick brother Lazarus (John 11:3). Jesus delayed, and their brother died (vv. 6–7, 14–15). Yet four days later, Christ answered by resurrecting Lazarus (vv. 43–44).
Waiting for answers to our prayers can be difficult. But God can comfort and help as we “approach [His] throne of grace with confidence, . . . [that] we may receive mercy and find grace to help us in our time of need” (Hebrews 4:16). By: Dave Branon
Reflect & Pray
What are you praying for, but the answer doesn’t seem to be coming? How can God increase your faith as you wait on Him?
Loving God, You know what’s on my heart. Please help me trust You as I await Your answer.
My Utmost for His Highest, by Oswald Chambers
Sunday, January 29, 2023
How Could Someone Be So Ignorant!
Who are You, Lord? —Acts 26:15
“The Lord spoke thus to me with a strong hand…” (Isaiah 8:11). There is no escape when our Lord speaks. He always comes using His authority and taking hold of our understanding. Has the voice of God come to you directly? If it has, you cannot mistake the intimate insistence with which it has spoken to you. God speaks in the language you know best— not through your ears, but through your circumstances.
God has to destroy our determined confidence in our own convictions. We say, “I know that this is what I should do” — and suddenly the voice of God speaks in a way that overwhelms us by revealing the depths of our ignorance. We show our ignorance of Him in the very way we decide to serve Him. We serve Jesus in a spirit that is not His, and hurt Him by our defense of Him. We push His claims in the spirit of the devil; our words sound all right, but the spirit is that of an enemy. “He…rebuked them, and said, ‘You do not know what manner of spirit you are of’ ” (Luke 9:55). The spirit of our Lord in His followers is described in 1 Corinthians 13.
Have I been persecuting Jesus by an eager determination to serve Him in my own way? If I feel I have done my duty, yet have hurt Him in the process, I can be sure that this was not my duty. My way will not be to foster a meek and quiet spirit, only the spirit of self-satisfaction. We presume that whatever is unpleasant is our duty! Is that anything like the spirit of our Lord— “I delight to do Your will, O my God…” (Psalm 40:8).
WISDOM FROM OSWALD CHAMBERS
An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God. Biblical Ethics, 125 R
Bible in a Year: Exodus 21-22; Matthew 19
